Oh lord, you're a picker. Ok.
To your first point. Goggle is your friend, and it maters only that Ezekiel did, not what you think about why he did.
I'll just ignore it since it's a baseless assertion then. I didn't think you could support it.
As to the rest:
Apparently the extent of what you have heard is that Christ is an Essene Rabbi if He existed at all.
I honestly mean no disrespect, but what you have heard isn't relevant to what is actually there. If you haven't heard enough to even realize that Christ existed, then there is a good bit that you haven't heard.
You are sounding more and more like a lunatic. I never said I read he was an Essene. I brought up several issues that you haven't/can't address. There is no evidence he existed, he may have been a rabbi if he did and the story was embellished. Christians did exist, they believed in him, that isn't in dispute. It took Paul to come along to form Christianity, where in Antioch they were first called Christian, not Jerusalem. That's a problem.
There's no explanation for 500 dead folks walking around and no one recording it but the book accepted into the Bible.
There's no explanation for the Earthquake, darkness and Temple curtains being torn and not recorded elsewhere.
There is no loop, even when you try to create one. Jesus did indeed preach to the Gentiles. Apparently, you hadn't heard. He went out of His way to travel to the well of one such woman, where most Jews took the long route to avoid the place.
apparently they were obeying him.
Matthew 10:56 NASB
5 These twelve Jesus sent out after instructing them: Do not go in the way of the Gentiles, and do not enter any city of the Samaritans;
6 but rather go to the lost sheep of the house of Israel.
He had confidence in the ones standing right next to Him to spread His word. And they did. And He redirected Paul from killing Christians to gathering them. He knows the power of the Holy Spirit. He didn't need pen and paper to start Christianity. He had fishermen. I don't get your problem with that.
My problem is it makes no sense. You are suspending rational thought and embracing a belief that makes no sense. If you have the most important message ever, why not write it down instead of saying others will do it and it will eventually get out there.
Any objective view shows the story as evolving from Judaism to a more spiritual Greek interpretation. Odd that God would choose that time and place to make his Earthly debut.
My mentality is, "The more you know the better you understand, anything."
Some were writing, some were copying what the writers wrote. My Bible isn't the original, it is a copy of what the writers wrote. And that's ok.
You are dishonest in wanting to know why Josephus didn't mention Christ and then calling Josephus a fraud. You're playing games. Both Josephus and the Dead Sea Scrolls mention Jesus by name.
I lie for no one. And you are rude for saying I do.
You refuse to support any of your wild claims and misrepresenting me, that's rude. I didn't call Josephus a fraud, I said the Testimonium was a fraud.
Flavius Josephus
On the much-disputed matter of whether Josephus mentioned Jesus, see my essay on the Testimonium Flavianum.
Although a "Discourse to the Greeks on Hades" is present in Whiston's translation, few if any scholars today believe that Josephus wrote this work. This is why parallels with NT phrases have been italicized at Wheaton's on-line library (above). I am informed of the following by Stephen Carlson:
After posting to Ioudaios, I received two replies (copied herein) that state that it is well-settled that Josephus did not write this discourse.
Stephen
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From: "Matthew A. Kraus" <Matthew.A.Kraus@williams.edu>
To: "First Century Judaism Discussion Forum" <ioudaios-l@Lehigh.EDU>
Subject: Re: IOU: "Josephus's" Discourse to the Greeks on Hades
In fact the passage belongs to a work by Hippolytus of Rome entitled Against the Greeks and Plato on the Universe. The work is lost except for a rather lengthy fragment preserved in John of Damscus' Sacra Parallela which includes the excerpt on Hades and the comparison between Minos, Rhadamanthos, and Christ. The myth of Josephan authorship stems from Photius' Bibliotheca 48, which refers to a peri tou pantou of Josephus. However, Photius himself doubted the attribution to Josephus and cited a marginal note indicated a presbyter of Rome named Gaius as the author. As the marginal note claims that Gaius also wrote the Labyrinth which is another title for Hippolytus' Philosophumena, the gloss essentially got the authorship right, but confused the names Gaius and Hippolytus. The fragment is readily available on the Thesaurus Linguae Graecae cd-rom under Hippolytus, on the universe (around line 80).
Matthew Kraus
Assistant Professor of Classics
Williams College
What it proves is that you are wrong about only finding the OT within the dead Sea Scrolls. Jesus is named and his death described in the scrolls. They don't mention His being an Essene though, sorry.
Which scrolls? You don't like being specific. You also don't like being honest. I said I thought he could have been an Essene, I didn't claim he was, nor did I attempt to build a case for it. I do think it more likely. Certainly more than your version of events.
The passages are passages also found in the NT. Contrary to your assertion that the NT can't be found in the scrolls.
No, not a problem. The darkness that lasted 3 hours was mentioned. I have already told you that philosophers at the time of the incident tried to explain it. And proof was offered that it was not an eclipse.
I know you don't get it.
I don't get it because I can't find it. Where is your evidence? If it's there you buried it in a mountain of text. Which philosophers? Why didn't Josephus mention it? Or Philo? Smoke and mirrors won't work on me.