None of that matters. The only thing that matters is when the belief in the divinity of Christ first occurred and why. It began with the apostles immediately after Jesus rose from the dead because they witnessed the resurrection first hand.The point being the distance in time. And the references in those later texts are a mere handful of scattered and somewhat ambiguous passages that some have suggested indicate a hostile and/or polemical allusions to early Christians and the figure of Jesus of Nazareth. However, scholars disagree as to whether those various passages are reliably describing a historical figure or are merely reflecting later Jewish responses to a burgeoning and rival religion.
After Jesus' resurrection, the apostles, especially Peter, immediately began preaching the Gospel, notably starting with Peter's sermon on Pentecost (Acts 2), which led to thousands of conversions, with all the apostles dispersing to preach globally, including Paul (an apostle to the Gentiles) and Thomas (to India). They all became witnesses to the resurrection, traveling widely, establishing churches, and facing martyrdom to spread the message of Jesus' death, burial, and resurrection.
Key Apostles & Their Post-Resurrection Ministry:
- Simon Peter: Preached the first sermon after Pentecost, leading thousands to Christ, and ministered to Jews and Gentiles, eventually martyred in Rome.
- John: A key leader alongside Peter and James, he also wrote significant parts of the New Testament.
- James, son of Zebedee: Part of Jesus' inner circle, he was martyred early.
- Matthew: The evangelist, he preached in various Mediterranean communities before his martyrdom in Ethiopia.
- Thomas (Doubting Thomas): Known for his missionary work in India, where he established churches and was martyred.
- James, brother of Jesus: Became the first bishop of Jerusalem and a major leader in the early church.
- Paul: Though not one of the original twelve, he became a prominent apostle, chosen to preach the gospel to the Gentiles, emphasizing the resurrection message.
- Witnessing the Resurrection: Their primary role became bearing witness to Jesus' resurrection, as seen in Peter's powerful sermon in Acts.
- Dispersion: After Jesus' ascension, the apostles scattered to different parts of the world, fulfilling the command to preach the Gospel everywhere.
- Martyrdom: Most apostles, including Peter, Paul, and Matthew, faced persecution and were martyred for their faith, solidifying their commitment to the resurrected Christ.
Here's a breakdown of some of the groups Jesus appeared to:
- Mary Magdalene: She was the first person to see the resurrected Jesus.
- Other women at the tomb: Other women who had come to the tomb also witnessed the risen Christ.
- Two disciples on the road to Emmaus: Jesus walked and talked with them, revealing himself later.
- The eleven apostles: They saw Jesus in the upper room and later on a mountain in Galilee.
- More than 500 brethren: One scripture passage mentions Jesus appearing to over 500 people at once.
- James, the brother of Jesus: This was a special appearance to his half-brother, who was initially a skeptic.
- Seven disciples on the Sea of Galilee: Jesus appeared to them while they were fishing.
- Apostle Paul: Paul himself claims to have seen the risen Christ.
All four canonical Gospels make a concerted and central effort to portray that Jesus rose from the dead, presenting it as a physical, historical, and transformative event. While the narratives differ in specific details—which scholars often interpret as complementary, independent eyewitness accounts rather than contradictions—they consistently agree on the core truth that the tomb was empty and Jesus appeared to his followers.
Key Evidence of a Concerted Effort
The Gospels employ several strategies to assert the reality of the resurrection:
- The Empty Tomb & Early Witnesses: All four Gospels record that women were the first witnesses to the empty tomb on Sunday morning, an detail that would have been unlikely to be fabricated in 1st-century Jewish culture where a woman's testimony was often not accepted.
- Physicality of the Risen Jesus: To combat early notions that Jesus only rose spiritually, the Gospels emphasize a physical resurrection. Luke 24:39-43 describes Jesus eating fish and showing his "flesh and bones," while John 20:24-29 features Jesus inviting Thomas to touch his wounds.
- Post-Resurrection Appearances: The Gospels record multiple appearances to individuals and groups, including Mary Magdalene, other women, the disciples in locked rooms, and on the road to Emmaus, designed to prove he was alive.
- The Great Commission: The Gospel narratives culminate in Jesus appearing to his disciples to authorize their mission, cementing the resurrection as the foundation of the Christian faith.
While the message is consistent, the authors emphasize different aspects:
- Matthew (28): Highlights the earthquake, the guarding of the tomb, and Jesus' appearance to the women.
- Mark (16): Originally ends abruptly with the empty tomb and fearful women, though the longer ending (16:9-20) adds later,, traditional post-resurrection appearances.
- Luke (24): Focuses on the road to Emmaus appearance and the physical, touchable nature of Jesus, emphasizing the fulfillment of Scripture.
- John (20-21): Provides detailed accounts of Mary Magdalene at the tomb and the doubting Thomas scene, placing strong emphasis on the personal, intimate nature of the interactions.