Ok, obviously not very bright. I know this is a waste of time, but I will respond anyway.
Originally posted by NewGuy
Thanks, you have just proved my point by arguing the same thing I already said.
I have no idea what you are talking about.
Then you are not skilled enough to understand these books, nor are you skilled enough to know anything relevant and make a point about them. If you know nothing about a book except an editorial, you certainly are not qualified to make an argument based on it.
Well, in this particular case, I did read the passage in the Koran and included editorial from a third party demonstrating (as the included passage capably does on its own) that the poster misrepresented the story of Muhammed and Zaynab.
See above: Did you or did you NOT say that you don't believe in the Bible, and then go on to promote how good the faith, charity, and ethics were of the koran? Did you not argue against people claiming it to be a tome of improper beliefs? Did you not tell people to examine it more critically as you claim you have done yourself?
I did say that I don't believe in the Bible.
I did not promote the value of the faith, charity, or ethics of the Koran.
I did say that before making a judgment on the Koran (and Islam), a person should carefully study the whole text and belief system (and what they say about faith, charity and the like) and then draw their own conclusions.
No, I did not argue against people claiming it to be a tome of improper beliefs.
I did say that one should not merely rely on someone claiming it is a tome of improper beliefs, but should, once again, carefully study the whole text and belief system (and what they say about faith, charity and the like) and then draw their own conclusions.
I never claimed to have examined critically. I also have no strong opinions on the Koran, precisely because I have not studied it carefully.
Many being 3? If they don't follow the text, it doesn't matter what they think about the book.
That is clearly not true. A text, and its meanings, can be interpreted in many different ways, and hence adhered to by different people in different ways.
I am also will to bet more than 3 Muslims would disagree that it is a tome of improper beliefs. In fact, on this point, I am willing to engage in a rather substantial wager with you. I will then e-mail you the names and phone numbers of four Muslims who disagree and you can just mail me a check. What do you say?
Yes, you are. You claim you do not believe in it, then you promote the koran by advertising it as being positive when it is not. This is saying that you like corn flakes better than rasin bran because it smells better, but rasin bran is something you are not denouncing. Rediculous. When you promote anything, you denounce the other opposing item in the discussion. In this case, you go as far as telling the opposing people they are wrong, and claiming you are right while admitting you know nothing about the subject.
As I explained above, I have not promoted the Koran, just as I have not denounced Christianity. I did attempt to show that the story of Muhammed and Zaynab was misrepresented (he was wrong) on the message board, and ecouraged others to examine Islam carefully before making conclusions about it.
Since I am neither Christian nor Muslim, I am not promoting or denouncing either. However, based upon what I know of each (which falls somewhere between nothing and a lot), I tend to think that there is probably much that is valuable in both religions.
This makes you to be a blaspheming subversive troublemaker.
OK.
Ummmm. Fine. If you could point out where I DID that. As you just pointed out, and as I reiterated, you DID just that. So, your statements are completely IN character, and you are wasting your breath.
Instances in which New Guy has misrepresented me:
1. "You THEN turn around and claim the Bible to have problems with statements" - My point was that the story of Abraham should not be construed as a problem with Christian faith or the bible.
2. "You claim the koran is a great example of how to live apparently." - see above.
3. "You now admit your only purpose to try to prove the koran correct is because you believe the Bible false" - As I have stated, I think that they are both false.
4. "Did you not tell people to examine it more critically as you claim you have done yourself." - I have never claimed to have examined the Koran critically. I merely said one should before making judgments about the text or religion as a whole. It is still on my "to do' list.
5. "Did you or did you NOT say that you don't believe in the Bible, and then go on to promote how good the faith, charity, and ethics were of the koran" - I never made a value judgement regarding the Koran and Muslims vis-a-vis faith, charity,etc. I did say that when evaluating a religion based on certain statements in a text, one should view the statements in the context of the religion as a whole. In fact, here is my quote: "I mean in the context of the entire belief system, what it says about god, piety, charity, faith, etc." This is a call to examine these issues with respect to any religion, not a promotional statement vis-a-vis Islam and the Koran.
Now why do you continue to capitalize words like "IN," "NOT," "THEN," "DID." Oftentimes, they seem like odd places for emphasis.
Let me know about that bet.