Some Churches Are Quite Different -

From Slate:

Why Did a Progressive Pastor at an Important New York Church Get Fired?
Was she punished for reporting harassment—or was she the harasser?

On Thursday, the New York Times published a story that seemed to be a straightforward case of a woman wronged: The Rev. Amy Butler, a prominent progressive pastor in New York, had been let go from her position at the Riverside Church abruptly after five years on the job. Supporters told the Times that the dismissal came after Butler accused a member of the church’s governing council of leaving her inappropriate gifts (including a T-shirt reading “Sweet Bitch”) and making suggestive comments to her and other female ministers. “There is absolutely no doubt that sexism played a role,” one supporter told the Times.

Although Butler didn’t respond to requests for comment from the Times, her story seemed to be a powerful example of the phenomenon of female pastors being harassed and denigratedon the job, often by their own parishioners. Online, female clergy across the country started posting their own stories of harassment and workplace creepiness using the hashtag #WeAreAmy.

But the full story of Butler’s departure turns out to be significantly more complicated. On Thursday evening, the New York Post ran a piece reporting that Butler had indeed been ousted over a harassment claim—but Butler was the accused. On a work trip to Minneapolis in May, the Post reported, she allegedly took two assistant ministers and a female congregant to a sex shop, despite their discomfort. Sources told the paper that Butler bought one of the ministers a $200 vibrator and other “pleasure gadgets” for herself and the congregant. The group apparently “ ‘felt pressured’ and feared professional retaliation.” A formal harassment claim was filed days after the trip, and the church hired an independent investigator who the Post says substantiated the claims.

The Times’ story was revised sometime on Thursday to include the new allegations, though the page makes no mention of the revision. The first draft of the Times’ story strongly suggested Butler had been ousted because she had spoken up about the creepy behavior by a prominent church member, Ed Lowe. Lowe left the “Sweet Bitch” T-shirt (and a wine bottle with the same slogan) for Butler in 2016. Butler reported it and other inappropriate incidents sometime afterward, which she wrote about more than a year ago in a blog post titled “From #MeToo to #ChurchToo to #NeverAtChurch.” An internal investigator found Lowe had violated the church’s anti-harassment policy. He no longer sits on the church’s governing council. Lowe told the Times that the investigation against him was retaliation for his complaints about Butler’s leadership style. “A bully can only ride your back if you bend over, and I stood tall and erect,” he said. “That irritated her more than anything else.”

Butler’s supporters seem to be suggesting that old-style theological and political liberalism might nonetheless remain at odds with culturally progressive younger people of faith. Riverside is an historic icon of progressive Christianity, in a moment when religious liberals are feeling newly energized as a group. Riverside’s pugnacious founding pastor, Harry Emerson Fosdick, was a key figure in the Protestant split between modernists and fundamentalists in the early 20th century. Another well-known leader, William Sloane Coffin, was arrested as a Freedom Rider, supported gay rights long before it was mainstream, and made Riverside a hub of the nuclear disarmament movement. Today, the church has ministries devoted to climate change activism, LGBTQ advocacy, and support for asylum-seekers. It announced a plan to fully divest from fossil fuels several years ago. In a 2016 interview with Butler about the future of the religious left, Vox called Riverside “arguably the most prominent liberal Protestant church in the country.” But the Times piece includes quotes from old-guard members of the church suggesting that Butler’s politics and flamboyant style—the most charitable read of the vibrator incident is that it was a freewheeling feminist gesture gone badly astray—might be too much for them.

The Story of a Leading Progressive Pastor’s Ouster Just Got a Lot Messier

Somebody is lying, maybe even everybody. But a liberal Protestant church? Who knew? I read this and wonder, how much crazier can things get?
 
It seems many "Progressive Christian churches" are more inclined to Leftist ideals and social justice programs than spreading the gospel of Christ. That certainly attracts a different sort of leader.

They really need to get their priorities in order. There will be a test at the end.
 

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