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"Gentiles" includes the other descendants of Israel.God has opened salvation to the Gentile too. But true Christians are rare
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"Gentiles" includes the other descendants of Israel.God has opened salvation to the Gentile too. But true Christians are rare
The 'national' covenant is more like the 'birthright promise' and various prophecies concerning the future of Israel.No. It's a NATIONAL COVENANT for Israel. It hasn't all been fulfilled until the Lost Tribes are represented in the Land of Israel.
The "New Covenant" is a SPIRITUAL Covenant for the Church
The Day of Atonement (Yom Kippur) in Leviticus 16, with its scapegoat ritual, is another pivotal element, symbolizing the removal of communal sin and still observed in Judaism today.Grok's summary of Leviticus
The Book of Leviticus, the third book of the Hebrew Bible and the Old Testament, holds significant importance in both Judaism and Christianity. Written primarily as a guide for the priests and Levites (hence the name, derived from the tribe of Levi), it provides detailed instructions on rituals, laws, and moral conduct, reflecting a framework for holiness and covenant relationship with God. Traditionally dated to around 1440–1400 BCE and attributed to Moses, it was likely compiled over time, with its final form emerging during or after the Babylonian Exile (6th century BCE).Its significance lies in several key areas. First, it establishes the sacrificial system—rules for offerings like burnt, grain, peace, sin, and guilt sacrifices (Leviticus 1-7)—which were central to Israelite worship and atonement for sins, pointing to a deeper theology of reconciliation with God. Second, it outlines the role of the priesthood, particularly Aaron and his descendants, in mediating between the people and God (Leviticus 8-10). Third, it introduces the concept of ritual purity through laws on diet, disease, and bodily functions (Leviticus 11-15), emphasizing separation from impurity as a reflection of divine holiness. The famous command "Be holy, for I am holy" (Leviticus 19:2) encapsulates this theme.Leviticus 19, often called a moral cornerstone, includes the second greatest commandment according to Jesus: "Love your neighbor as yourself" (19:18), alongside ethical laws on justice, honesty, and care for the poor. The Day of Atonement (Yom Kippur) in Leviticus 16, with its scapegoat ritual, is another pivotal element, symbolizing the removal of communal sin and still observed in Judaism today.