I'm not a Zen Buddhist. I'm a Tibetan Vajrayana Buddhist. Perhaps you are more familiar with Zen Buddhists who practice Hinayana. Their practices suppress emotions. Vajrayana allow the emotions to be present and we behave naturally, not in some kind of contrived way. My emotions are evident to all and not suppressed. We work differently with our minds and hearts in the Vajrayana.
I know almost nothing about Buddhists other than they are seeking personal enlightenment as a way of life. If you say I'm wrong I'm wrong I thought so
Again the only idea I have is that they seek peace through enlightenment. Very noble.
Clearly, I didn't do that when I publically announced that my feelings were hurt and I felt offended. What I missed an opportunity to do was just sit with it until it passed. In retrospect, I would do it differently now. I should have contacted Marie privately with my feelings so that all of you would be more at ease.
How it works for me is I set my aspirations each day for what I want to work on and then at the end of the day I evaluate how it went. I rejoice when I act skillfully and I regret and vow to do better when I act unskillfully.
Heavy duty punishment is a Christian concept, not a Buddhist one. We aren't punishing to ourselves for our humanness.
I'm open to hearing your view. Clearly, you all think I'm a terrible person and a very bad Buddhist.
I can live with that.
No you're not or you wouldn't be so defensive. I have no idea what makes a good or bad Buddhist, but if playing the victim a good one you've got that nailed.
As pointed out a bazillion times heavy duty punishment is not a christian concept. Again as far as the book posted it was addressing your issues with that misconception, about punishment and letting go of anger. Thats why I questioned your age, trying to understand exactly what your issues are is daunting based on your posts. But happiness and fulfillment based on your present lifestyle is not what comes across.
OK. Let's stay on topic. It's true that my ideas about Christianity come from my personal history of being a Catholic up until the age of 19. I also know about the Christians who are vocal in opposition to civil marriage equality for gays. AND I work with many Christians in my community and find them to be wonderful people.
In my experience, Christian beliefs were misused. Force was part of it. I had no choice as a child.
Buddhism really has helped me in so many ways. For one thing, it has no concept of sin, salvation, eternal hell or heaven. When my dad died, my Catholic roots were no help and I struggled until finding Buddhism.
I accept that I don't come across as universally peaceful about all topics. I am still working through a few things from my past, and with those I am vulnerable. Sometimes I am unable to access the inner resources I have.
The reason that 'religion without force' is an important topic to me is that because my background I sympathize with others who've not been encouraged to question church authority or to ask questions and challenge church doctrine.
I hope this helps.
sky