Dear Tetracide:
Thank you for your sane responses, amid the more colorful side comments decorating this thread.
1. First, the reason I bring up prayer is that it can prove a lot of the same "practical applications" of believing in God and Jesus, without requiring all that added theology.
One book I recommend by Agnes Sanford equates God with "Nature" or "Life".
So as long as we agree to focus on how this energy in life or nature works,
we can agree what are the practical applications that can be proven to work.
And there is no need to argue about how we symbolize or express this nature.
2. Secondly, you keep presupposing or claiming that prayer cannot be measured.
Even thoughts in the brain can be measured as energy.
And medical and technical advances are providing better means of detection and measurement of energy, at more and more sensitive levels.
3. Third you ask if God is going to be credited with the healing is God also blamed for the lack of healing or death. In a way, yes, if you are talking about "God" in terms of "univesal laws of nature." The same nature that allows the body to heal itself, to grow and seek survival also causes the body to die if that process is obstructed by diseased conditions.
If there is an intelligent Godhead then this Godhead must still obey the laws of nature and science created in the world. So these same laws apply to both life and death, if you want to define causality that way.
I believe this view of God as in the Laws of Nature would satisfy your standard that anything which occurs must be explicable by the laws of nature/physics/science and cannot just suddenly reinvent or be contrary with how the world works. I totally agree with that.
In general, I do believe that the universal truth/laws we can agree upon and thus can prove to be consistent with what we see and believe about the world, can be expressed
in both theistic and nontheistic ways and still point to the same source of truth/life or God.
We don't have to express it the same way; and certainly don't need to argue whose way of expressing it, even personifying it, is supreme or the right way. It depends on the context. When I am talking with a Christian audience, I would use that language. When I am addressing a scientist or atheist I would not use the Bible, but use science or other practical applications that do have relevance and meaning, and can be tangibly proven.
the same amount of proof or processing it would take to reach agreement on the issue of prayer or spiritual healing woudl satisfy the same questions or issues as dealing with God directly.
It is like proving a mini-lemma, and then plugging that back into the original proof.
This mini-lemma, about prayer and healing has tangible process and results that can be proven scientifically and replicated by personal experience or professional field study.
So I recommend that approach for both practical benefits in medicine and therapy, and also answers to the philosophical questions regarding science and religion.
I believe your issues about God would be addressed in the process.
I can take responsibility for proving there is reason and scientific explanation to back up what I say.
First of all, your claim of the healing power of prayer presupposes the existence of God, something I do not accept since you have not proven his existence.
“Proof,” is the process of deriving a conclusion step by step from the evidence of the senses, each step being taken in accordance with the laws of logic. Prayer has no logic to it. It isn't physical. It can't be measured. It is simply one wishing for something to happen. As another poster said yesterday, prayer is no different than sending a letter to the north pole in December.
Let me ask you this: since you credit a god when someone is healed through prayer, would you blame a god if the opposite happened - if someone died?
Science is a method of gaining knowledge by systematically studying things that actually
exist and have
real effects, and since prayer has been determined by a variety of
scientific journals that it has no effect whatsoever, we must conclude that prayer has no healing power. The notion that someone's health can be affected by the prayers or wishes of strangers is based on nothing but imagination and faith. Such blind belief represents the rejection of reason and science, and is not worthy of serious, rational consideration.
The only logical claim one may make regarding prayer and healing, is that due to psychological and physical benefits of knowing others are wishing for your good health boosts moral, thus aiding recovery. But it has nothing to do with divine intervention.
I don't with to argue about prayer. I wish to argue about the existence of your god, which is more fundamental.
RE: "prayer has no healing power"
The prayer is to remove the obstacles caused by unforgiveness in the mind and spirit, so that the natural healing power and process that ALREADY exists can take its course and not be blocked. The prayer does not cause this process, but removes the obstructions to the process. Does that make sense? The prayer involves the conscious choice of the individual to open the mind to forgiveness. It is like pushing the button to turn the power on. But hte power was already stored potentially and waiting to flow, when the connection is made instead of the circuit cut off.
RE: "The only logical claim one may make regarding prayer and healing, is that due to psychological and physical benefits of knowing others are wishing for your good health boosts moral, thus aiding recovery."
This does not explain how some effects occurred even though people were not directly aware of the targets of the prayer. One case I cite was studied by either Larry Dossey or Dale Matthews: the effects of the Hawaiian death curse, where the voodoo practitioner would cast a curse on a person, resulting in creeping paralysis starting in the legs and eventually causing death. This would happen even if the target person was not aware.
So it could not have been suggestion to that person.
The researchers behind the Silva Mind Control report that subjects who were geographically separated, and not aware of when the other would start to pray, would go into the prayer mode at the same time.
And I cited the Princeton study where random number generators were measurably affected by conscious efforts of subject to focus mentally on target sequences.
So it wasn't "people" experiencing the effects, but the generated number sequences.
In general, even if it IS just the power of suggestion, there is nothing wrong with applying such methods that have resulted in curing
Schizophrenia
Cancer
Multiple Personalities
Drug or sex addiction
rheumatoid arthritis
If all this can be cured that way, does it even matter if it is just thought suggestion or what?