. . . in the days of the Book of Mormon. We see this same mixed feeling in the account of the antichrist Korihor (Alma 30), who was in fact an outright atheist. The text states repeatedly that Nephite law during the reign of the judges stipulated absolute freedom of religious belief, in order to ensure the equality of all citizens (verses 7, 9, 11, 12). Yet the text is not absolutely happy about this equanimity: "And this Anti-Christ, whose name was Korihor, (and the law could have no hold upon him) began to preach unto the people that there should be no Christ." (Alma 30:12)
Korihor enjoys his right to be bad until he makes the mistake of going over to the land of Jershon to corrupt some former Lamanites who, if converted Christians, are not so liberal with freedom of conscience. Notably, like many Americans of Joseph Smith's day, the narrator does not really like the law which protects the freedom not to believe: "But behold they were more wise than many of the Nephites; for they took him, and bound him, and carried him before Ammon, who was a high priest over that people." (v. 20) From there, Korihor's civil rights go downhill as he is bounced from one authority to the next, and finally sent back bound before Alma himself, chief judge and governor "over all the land," v. 29. Alma does not release Korihor in conformity with the previously-emphasized law of religious freedom, but goads the prisoner until he demands a supernatural sign, just like Nehor had done centuries earlier. The pesky law is no longer a problem: Korihor is stricken miraculously dumb, and finally trampled to death by apostates who have seceded from the Nephites (verses 50-59).