Only the Lord Thy God knows the answer.
Well, the essence of the hypothesis of evolution is a transitionally branching, evolutionary speciation from a common ancestry soley predicated on natural mechanisms. I don't see how that can be reconciled to intelligent origins, let alone the achievement of any predetermined goal.
As I have written elsewhere:
Copernicus, Bacon, Kepler, Galileo, Newton, Boyle, Pasteur—all understood that the teachings of revealed religion and the inferences of scientific observation were not mutually exclusive, but mutually affirming sources of information about the same indivisible reality. They rightly held that divinity constituted the only guarantee that the rational forms and logical categories of human cognition were reliably synchronized with the substances and mechanisms of empirical phenomena. What are we to make of the pronouncements of Neo-Darwinists? Are they not the stuff of a perception-altering process of speciation?
By what process of “angelization” could men have become cognizant of their random origins and spectators of all time and existence, as though from some superior and independent vantage-point? Do the Neo-Darwinians, like so many other system-builders, desert the system of which they are the authors, claiming special cognitive principles that cannot be justified within the system? —Richard Spilsbury, Providence Lost: A Critique of Darwinism, Oxford University Press (1974, pg. 116)