Your view says your expectation overrides someone else’s right to control their own body but only, I assume, for the time the other person is pregnant. After birth, that same helpless, unaware human no longer has the right to someone else’s organs.
Unless, as I said, you believe parenthood demands kidney donations too.
And it’s not just “how I call it.” It’s how the argument functions rhetorically. You’re making a special pleading, carving out a unique exception, without ever explaining why pregnancy should be the one case where bodily autonomy no longer applies.
What strikes me most is this:
I’m willing to argue within the ethical framework you prefer. I’ve granted your premise, that a fetus is a human life. I’m not leaning on edge cases like failed contraception, rape, or incest, even though those raise their own valid and complex moral questions.
But even with that head start, you still can’t justify your position, not without sidestepping the central issue or ignoring the implications it carries.
That’s the difference: I’m willing to face the cost of my argument. You keep pretending yours comes without one.