toomuchtime_
Gold Member
- Dec 29, 2008
- 22,097
- 6,527
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José;969712 said:Toomuchtime
The irony in all your posts is that you seek to delegitimise the claim of thousands of arabs who lived in Western Palestine for a few years before the creation of Israel in order to legitimize the claim of thousands of jews who lived in Western Palestine for a few years before the creation of Israel.
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What the **** is that, buddy?
A crazy competition to determine who lived in Palestine for the shortest period of time before 1948?
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I take it from your answer that you believe not having an historical connection to the land, ie, only having been there for a few years before leaving in 1948, delegitimizes the claim for a right to return for such Arabs, and for some reason you think this is what I also believe. In fact, I was trying to find out if you had ever really thought this issue through. In several posts, including the one I was responding to, you have claimed your support for the right of return is based on your respect of the Palestinians' historical connection with his/her homeland, so had it never occurred to you that a large number of the Arabs claiming this right of return had no such connection with the land? When you said your support for the right of return was based on this presumed historical connection, had you just made an honest mistake about how many of the Arabs had such a connection? Were you only supporting this right of return for those Arabs who had such a connection, and if so, were you aware that your position was very different from the position of the Arabs who support a right of return for all who qualify under the UN definition of a refugee?
In fact, this matter of a historical connection to the land, is important to you, not to me, or at least it seems to be from your posts. To my mind, the relevant fact is that most Arabs did not leave Israel on the eve of the invasion, and given the climate of the times, the fact that Arab leaders were calling on the Arabs to leave and promising to give them Jewish properties after Israel was defeated, it is a fair presumption that those who left were in sympathy with the enemy and any support for an enemy in time of war may fairly be called an act of treason against the new state of Israel, and it is not unreasonable to expect that those who took the unusual action of leaving on the eve of war would be able to document the fact that they did not leave to make common cause with the enemy if they had not and always planned to come back to the Jewish state of Israel.
Would requiring those Arabs who wanted to return to document the fact they had not left to support the enemy mean that some who had left only to protect their families from the fighting? Certainly, but should Israel have allowed those who had left to support the enemy, traitors, and might again support Israel's enemies back in and jeopardize the lives of Israeli citizens to prevent some other Arabs from being treated unfairly? I don't think so.