First - thank you for some good discussion!
The IP conflict has gone on unresolved for a long time. What solutions are realistically possible?
Right now the situation in the Middle East is, to say the least, "unstable". There are issues of Islamic Extremism (through ISIS and associated groups), failed states (Iraq, Syria, Libya) and more players than can be counted. All of that effects a solution to a long standing conflict that fuels a lot of flames and, at it's heart, involves both fundamental justice for a people who have long been denied that and fundamental survival for a people who's very existence was at risk.
In my opinion - self determination, citizenship, freedom, equality and human rights are very important. We don't see that much in most of the Middle East. Yet. And that includes Israel. While it is better than it's neighbors, that isn't saying a whole lot in comparison with other western countries. On the other hand, self determination also includes the having the ability to govern it's citizens, provide security, and not allow out of control factions to send rockets into neighboring states. My personal opinion is - give them a state, then it's up to them to keep it. If they act as a rogue state, they suffer the consequences.
But there are additional complications, those of the ME in general. Several points have been raised that are a valid concern: an unstable, un-unified state is a potential point for ISIS to infiltrate.
So what is a realistic and reasonable and just solution for the IP conflict at this time?
To start, what exactly makes a state be "western?" Israel strikes me as a Middle Eastern state. Are you sure you don't mean other democracies, regardless of the type thereof?
That is a good point, and I remember reading an article somewhere that that while Israel is western in some aspects, it's also very much Middle Eastern, in much the same way Russia is neither Europe nor Orient, but both.
What I meant by Western was not just a democratic state - but one that also valued historically western concepts of human rights, equality, free press, a representative government.
Red:
I agree that the Palestinians need to obtain a "state" of some sort. It may be a state like Maryland, a possession like Puerto Rico or Guam, or a nation state. I happen to think that they'd be better off being made into a state within Israel than as a sovereign state, but that has mainly to do with there not being many resources in all of Israel and even fewer in any section thereof that may be granted to create an independent state of Palestine. That shortage will result in the Palestinians just having something new to gripe about in connection with having been given what they will surely view as "scraps." Furthermore, creating a new nation state in the region will almost certainly create an arms race of sorts in the near term because the U.S. is legally bound at the moment to ensure Israel's relative military primacy over its neighbors and the new nation would have to secure a military for its own defense.
Intriguing. I've never heard it discussed in these terms before.
(Personally, though I've not heard it widely discussed, I think the main reason U.S. opposes Iran (or other Middle Eastern states) acquiring nuclear weapons is that once it, or any other state in the Middle East near Israel does, Israel's qualitative primacy can only be maintained in terms of ever more sophisticated nuclear weapons, introducing other types of WMDs, or by making sure Israel has more of them than its neighbors. I don't think anyone wants to go down that road.)
Not so sure....I assumed it was because we don't want nuclear proliferation, even though states like Israel, Pakistan, and India have clearly pursued those routes.
Ostensibly, Israel's
Palestinian citizens have the same rights for "self determination, citizenship, freedom, equality and human rights" as do other Israelis. That said, the fact is that Israel is and considers itself "the" Jewish State. As such, its leaders will unavoidably, as Jews, enact policies that "don't work" for non-Jews, regardless of whether they are Arab, European, African, East Asian, etc. For a example, some of the "
personal" laws that have been appearing in the Knesset.
Say what you want, but given the sway rabbis have, there's no way around the fact that extending the authority of any one or several of them, especially if he/they are particularly bent on being anti-Palestinian, cannot indirectly weaken the political equity available to non-Jewish citizens.
Can you elaborate? I'm not sure what you mean by this.
The situation Palestinians face in Israel can be likened to that of Native Americans, and to a lesser extent blacks, in U.S:
- All three groups don't want to be somewhere other than where they are, or were, in the case of Native Americans and black who were brought unwillfully to U.S.
- Native Americans were present in North America long before Europeans usurped their lands. Palestinian Arabs have just as many ancestral ties to the land of Israel as do Jewish Arabs.
- Native Americans and blacks were second-class citizens (some would say they still are but that's a different matter), and for the Native Americans, they were made second-class in their own land. Despite the best intentions of the language of Israel's Declaration for the Establishment of the State of Israel, the fact is that Palestinians are de facto second-class citizens.
What is the big difference between Native Americans and blacks' that stopped them from being as destructive as Palestinians? Largely that they had no nearby allies who could enable them. The French tried once by siding with the Native Americans in the North American theater of an eighteenth century world war, the Seven Years War, which most Americans perceive as the French and Indian War, and we all know how that ended. The simple fact is that America's location on the other side of an ocean pretty well ensured that anyone seeking to aid and abet the Natives or blacks would have to also fight a war back on their home turf as well, and for what? They had no vested interest in security liberty for Native Americans and blacks. On the contrary, keeping things as they were more likely served their home interests than did taking up the moral/ethical charge and fighting what was then, due largely to Britain's Seven Years War victory, the dominant power in Europe.
For all its strong ties with U.S., I would have thought by now that Israel would have figured out how to revise its policies to incorporate the Palestinians into the society, much as was done for non-whites in U.S. I'm not intimating that the manner in which U.S. handled the evolution is perfect, but it's sure better than what Israel has done when faced with what is substantively the same problem.
Interesting points. I agree there is a lot of similarity between the Palestinians and Native Americans, I think that is the best comparison to the current situation. Perhaps Israel's failure to come to a resolution is because foreign interests are using the Palestinians and keeping it an ongoing conflagration? Or...Israel's own religious factions are unwilling to share any part of their biblical heritage?
Blue:
What exactly is a "rogue state?" Weren't the colonies a "rogue state" of traitors in the 1770s? Today we call those men and women patriots. Such is the privilege of being on the winning side of a conflict; one gets to write the history books and one's point of view becomes the one that subsequent generations adopt. And why do they adopt it? Because they weren't there, so they have little alternative -- short of looking long and hard through tons of original and hard to find texts -- but to see it as they are told it happened.
Yes...also good points. Just like yesterday's terrorists are today's patriots. The winners write history. I guess what I mean by "rogue states" are states that seek to destablize surrounding regions through invasion, attacks etc. not as defense but as offense. Truthfully though, that is a weak definition because that would put the US in that category for invading Iraq.
But rogue states or not - when states act unilaterally agressively (and they aren't powerful enough to block the process) they have sanctions and other measure innacted on them by the international community.
Green:
Realistic and reasonable. Well, now, that's the dilemma for the rest of us. What plantation owner in 1820 would have found it realistic to think that he would be forced to free his labor force? What white folks from the 1800s to the 1950s would have ever thought it realistic that a black man would be President? Damn near anything can become realistic if one is of a mind to make it so. The question is whether the people and nations that have the ability to push for Palestinian equity will do so.
It's clear that U.S has little to lose as a nation by coming to the Palestinian's aid, yet it does not. It's clear that U.S. were it to take a neutral stance re: Israel and the Palestinians there has little to nothing to lose. At the end of the day, the Middle Eastern states that would like to support Israel have two major nations to whom they must sell the one thing they have that is in great demand, and they'll sell it to us and China no matter whom -- Israeli Jews or Israeli Palestinians -- either one sides with.
It's nice to say that Israel is our only friend in the region, but that's only because we've done nothing collaboratively to make friends with the other nations in the region. U.S. has largely used its economic and military strength to "prop up" Israel to the detriment of the other nations in the area. The simple fact is that if we were to approach the other nations in the region with a tone of respect for them, we wouldn't need to be friends with just Israel, and we wouldn't have only Israel as a friend there.
Really interesting points...and food for thought. Israel is not our only friend though - the Saudi's have long been close allies.
Role of Chief Rabbi:
I am saying that in a state that defines itself expressly as being a Jewish State, much as with a state that defines itself as being an Islamic or Christian one (Vatican), religious leaders have significant influence over politics. Even in U.S. religious leaders hold meaningful sway, and U.S. isn't expressly a state given to any single faith. I can recall sitting in church as an 18 or 19 year old and hearing part of the sermon devoted to describing how abortion was wrong in God's eyes and how having one is sinful, how it's essentially murder. Abortion was no less a hot political topic then than it is today, and although I wasn't "sold" by the discourse, I suspect some folks were.
Regardless of how many folks were influenced by the sermon, the fact remains that a religious leader used his position to attempt to influence his congregation's position on a political matter. I don't blame or see as wrong that religious leaders use their pulpit to curry favor for one view or another. They are given positions of prominence, of leadership, and they use them to further that in which they believe. Islamic mullahs do it. American priests and Protestant ministers do it. Moreover, leaders will at times consult with a religious leader for guidance on what course/position to take.
The article to which I provided the link speaks of a practice in Israel whereby the Knesset, in 2012, sought to pass a law for the express purpose of allowing a Chief Rabbis (Sephardic and Ashkenazi) to hold their positions for another 10 years. Now I don't have the foggiest idea of what stance the rabbis in question have re: Palestine. and I'm aware of the preferential status Ashkenazi Jews have in Israel. But I don't need to know what their position is to realize that a Chief Rabbi is, like the man who preached to me about abortion, will use his position to influence political events. whether it turns out to be a good thing or bad thing depends entirely on the stance any such individual holds.
A former Sephardic Chief Rabbi, Ovadia Yosef, used his position to influence an Israeli Prime Minister, Yitzhak Shamir, to hold negotiations for a peaceful settlement to the Arab-Israeli conflict. That's a good thing. By the same token, he opposed using secular law to resolve civil legal matters. Well, that's essentially the same position many Muslims have re: the application of Islamic law. However, as an American, there is no way I'd be keen to subject my legal "fate" to the law of any religious belief system.
(FWIW, I happen to think that if a Muslim is willing to submit to Islamic Law, fine. Ditto a Jew willing to submit to Talmudic Law. I have no right to call either individual wrong for doing so. Just don't expect me to do so.)
So what I'm saying is that the matter of the "personal" laws in Israel's legal system makes it possible for hardliners who don't want to yield anything to hold sway longer. Of course, if the general thinking of the citizens goes against a given chief rabbi, sure, the opposite may be true. It's the capricious nature of the legal-political process there that disturbs me, far more so than any single Chief Rabbi's influence. The Chief Rabbi example was just an illustration of it and the subtle ways in which influence can be wielded for better or worse.
Is there a bias in my thinking on this? Yes, there is. I clearly and unabashedly am biased against the influence of religion in all matters outside an individual's own soul. I absolutely bristle the instant I hear folks tell me what God or a faith mandates that I do. Too, I'm not keen on any sort of religious state, be it Jewish, Islamic, Christian, animist, or anything else. I firmly believe religion makes things more difficult to resolve rather than easier.
Foreign interests using Palestinians and Israel's own religious factions are unwilling to share:
The two questions you posed strike me as possibilities, but I haven't any firm evidence to say with certainty either way.
Weak definition of "rogue state:"
Well, I think the definition you provided is pretty good; it's certainly clear. That it qualifies U.S. as a rogue state doesn't really weaken it. Sometimes one has to, in spite of the chagrin it causes, simply "call a spade a spade." The U.S. is hardly perfect or right in everything it does. Invading Iraq could be (or maybe is) one thing on which U.S. was just plain wrong and did behave as a rouge state, the only thing stopping it from being a rogue state is its dominant position in global politics.
The idea of "rogue state" carries with it an implication that such a nation acts outside of what are, at the time, the conventional viewpoints. Aside from the "popularity" element, and discarding that sophistic justification, one can look objectively at a situation and explore, quite simply, whether the action "so and so" performed ethically, legally, and logically right or wrong. That one's own "clan" performed, presumably for the "clan's" benefit, the action shouldn't blind one to the verity of whether it was right, wrong or something in between.
Indeed, it's happened before, and will again, that a group with sufficient power (be it physical or mental) has acted wrongly on its own behalf to the detriment of others. Being able to see that sooner or later leads to questions of suborning one's own greed for the greater good of the whole, questions of competition vs. collaboration, and so on. It forces one to question one's own principles; one must determine whether those tenets are, as we say in business, "scalable."
Take for example the question of nuclear weapons and Iran. Many conservatives believe Iran should not be permitted to have nuclear weapons. Those same conservatives often will quickly point out on the matter of gun control that the gun isn't the problem and that gun ownership should therefore not be constrained. Well, isn't a nuclear weapon just a "bigger" gun? American conservative Christians will quickly tell us what the
Bible says we should or should not do, yet they don't often remember that Jesus said, "Do unto others as you'd have them do unto you." That simple instruction sufficiently and clearly tells both the powerful and weak how to consider any action they might take. So, I ask, how do you think U.S. citizens would feel were a more powerful nation to impose its will on us, claiming that it's in our and the rest of the worlds' best interests? Seems quite an arrogant position to take in my mind. I'm quite sure we'd rail against it just as do Muslims/Palestinians. I know I sure would.
(Jesus' statement noted above happens to be the one thing I've taken from my Christian upbring, and I try to keep in mind re: my actions. I have to say that I don't see that message as being so much a religious thing as just good sense guidance for how to conduct one's affairs with others. I think that dictum should and can be applied easily and routinely regardless of one's faith.)