Title is pretty self-explanatory. Go.
The Cosmological argument fails.
The kalam fails.
The ontological argument fails.
The modal ontological argument only proves the possibility of god, by virtue of modal logic and axiom S5.
The teleological argument fails.
The transcendental argument fails.
...
ARE THERE ANY? For the past three thousand years, the smartest minds have been unable to provide a single syllogism that conclusively demonstrates god's existence.
Yet, all of these supremely arrogant theists run their mouth against atheism, as if they have an epistemological leg to stand on, when they don't.
Any day now! We are waiting for your argument, and until then, atheism is justified.
Behold the inherently contradictory, self-negating irrationally of relativism: there are no absolutes except the absolute that there are no absolutes; therefore, the absolute assertion that there are no absolutes is absolutely false. No crash and burn there. That brick never even gets off the ground. In other words, even the relativist can't explain how two diametrically opposed propositions could possibly be true at the same time, in the same way, within the same frame of reference.
This observation serves as the jumping off point in grasping the actual nature of the irrefutably sound transcendental argument for God's existence. Make no mistake about it: the atheist merely misapprehends the nature of logic's ontological origin and, consequently, its eternal immutability. He tricks himself when he imagines that logic is a created thing, when in fact the essence of perfect logic is God Himself. For those who may still be scratching their heads, I'd be more than happy to show why the atheist's allegation does not hold up from first principles, though it would be a much simpler matter for newpolitics to begin by telling us why he thinks the transcendental argument fails.
Also, let us all understand what the atheist is actually doing when he alleges that the classical arguments (or their more scientific forms, for example, the Kalam cosmological argument) for God's existence fail. He's merely equates his subjective experience of not being convinced via his alleged defeaters with the issue of dialectical soundness in spite of the various arguments' powerful counter-defeaters. In my experience, the atheist habitually misapprehends the defeater-structure of rational discourse as he conflates the essence of logical proofs with the concerns of empirical demonstrations due to his unwitting presupposition—or is it his unwitting superimposition?—of metaphysical naturalism, i.e., his scientifically unfalsifiable apriority.
Who thinks I can't demonstrate the rather obvious fallacy in the following critique of Dr. Craig's argument? Hint: straw man.
In the meantime, know this: the problem of the infinite regression of origin (a variation of the ontological argument, akin to what newpolitics may have in mind regarding "the modal ontological argument") does not merely demonstrate the possibility of God's existence. It demonstrates the rationally untenable assertion that atheism given the fact that the atheist necessarily concedes the ontologically independent existence of the construct of God in his very denial that their be any substance behind it:
Prufrock s Cave.
In the light of the infinite regression of origin, the honest intellect should concede that the assertion of atheism defies the conventions of standard logic, while the assertion of theism is
not inherently contradictory, whether it be, objectively speaking, ultimately true or not.