Proposed: The Christian God is a tyrant determined to force everyone on the planet to convert to Christianity, and worship as a Christian, and the illusion of "Free Will" is a pretence that he created to convince you that observance was your own idea.
Otherwise, why fill the Bible with references of the eternal torture, and suffering that would befall non-believers after judgement, when one dies. Now, the first question that is going to be asked is going to be an attempt at a distraction: "Why should I care what the Bible says, since I'm an Atheist?" However, it doesn't matter what my theological position is, does it? "The truth is the truth," right? So, if the Bible is the Truth, then the things that are in the Bible are "the Truth" whether I believe them, or not. Which, brings us right back around to my question. If God is not a tyrant, and does not demand worship from everyone, then why threaten anyone who does not believe? If God does not care one way, or the other, if someone chooses to believe, or not, why bother with all of the threats?
Dear
Czernobog
Try substituting NATURE or LIFE for "God."
is NATURE a tyrant for its preexistent laws and ways of how the world works?
Is LIFE a tyrant for how we are born, go through stages of growth learning and development, before we die?
now, isn't our relationship with NATURE or LIFE
up to us to decide if we are going to work with it or try to fight against it.
isn't part of the learning curve making peace and learning to work with
laws of the universe, nature and life. And isn't that up to human conscience to deal with?
Except the Bible doesn't talk about living this life in harmony with God. It, repeatedly, talks about the eternal gnashing of teeth, torture, suffering, and damnation,
after death that comes to those who do not join in the cult of Jesus worshipers.
You want to make it sound as if Christianity is no different than Zen Buddhism, except we both know that's not true.
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Dear
Czernobog
1. my understanding of hell and burning in the lake of fire is more like a purging or purgatory process to purify. If you've ever been through a bout of anger, where it burned you up, and all the impure thoughts came out in the open and even out of your mouth, that's the process I'm talking about.
If you look up the stages of Grief and Recovery, "ANGER" is one of the natural phases that humans go through if we are going to get to a better place. The point and purpose is NOT to stay stuck in Anger, nor in hell either. Only the good is eternal, while the evil is "burned away."
Where anger becomes a danger to ourselves, is when we hold on to ILL WILL or UNFORGIVENESS and WON'T LET IT GO.
This is like holding on to a burning ember or hot potato. To grab onto the very thing that will burn us. So of course we are going to get burned, and howl in pain and suffering! They say that unforgiveness is like swallowing poison and waiting for the other person to die -- we only harm ourselves by holding on to toxic negative energy thoughts and fears.
The point of "Christ Jesus" is to understand Justice with Mercy as more powerful than Retributive Justice which comes back to bite us. Love of truth that liberates us is what overcomes fear that cripples us.
2. In Buddhism, this is called KARMA.
We can either pay back bad karma with MORE bad karma which repeats the cycle
and ENTRAPS us in suffering.
or we can do differently and BREAK the cycle of sin or karma
and answer negative with positive to change the situation around.
In Buddhism it is called answering Anger with Compassion.
Correcting Ignorance with Wisdom.
Answering Greed with Generosity and Charity.
Christianity takes this to a more concentrated level by uniting
people collectively in one spirit of Restorative Justice, or Justice and Peace,
by naming it under CHRIST JESUS as a central unifying authority.
Buddhism teaches this individually but doesn't teach it collectively
as Christianity teaches that this will be fulfilled in the future.
So yes these are different, but they still teach the same universal process.
Buddhism focuses on the individual MIND and discipline internally to find INNER PEACE.
Christianity focuses on the RELATIONSHIP between individuals
with each other as neighbors and with humanity collectively as the Kingdom of God
or heavenly peace on earth.
We need both levels inside and out.
Okay. I don't know what "brand" of Christianity you are practicing, but it is not any of the branches of mainstream Christianity. I have worshipped as a Baptist, Methodist, Assembly of God, and have even studied the charismatic fundamentalist denominations.
None of them would ever suggest that they are comparable to Buddhism; particularly when one considers that Buddhism is a Godless religion. It does not recognise a supernatural deity.
So, I don't know what you practice, but it is not Christianity. It sounds more like some personal deistic spiritualism that has incorporated some aspects of Christianity into it.
Well
Czernobog I know many people who don't consider Unitarian Universalism to be Christianity
including UU themselves who are not into that at all.
The original UU was intended as a Christian denomination that just rejected the DOGMA
of the Trinity, but of course, the UU believe in Truth Justice and Peace which is the
meaning of the Trinity, so it's inherent. it's the church dogma and conditions rejecting people
over the Trinity that made them reject that, not the meaning of the Trinity itself.
Some people take Universalism so far they lose the focus and center that is
the meaning of Jesus as Justice in Christianity. If you look up the Gospel of Inclusion
by Carlton Pearson, he is one outspoken on the inclusion/universal approach to
Christian teaching of the Bible and God who has been condemned by others
as preaching falsehood and diluting the meaning and misleading people to go astray.
The JW are also condemned or criticized by many for teaching hell as nonexistent
and a corruption of the Bible integrating other cultural mythology in with scripture.
I believe in both universal inclusion and in forming a unified agreement on truth
in Christ or by conscience globally/collectively.
I find there is a right way and a wrong way to reconcile things:
by either compromising and losing critical points or principles (eg by generalizing too loosely
which isn't the same as resolving conflicts or rejecting, or by excluding opposing interpretations
by discredit the source or the group which to me is cheating to justify truth as irrefutable!)
or by reaching a real understanding by working out differences in terms for concepts so that it's more like "translating" between systems or "aligning" parallel terms.
I find if main principles can be "mapped out" between two systems,
then at least people can communicate; then the critical issues can
be resolved, and the other differences that don't matter so much
can be worked out in the process. It's like getting the spirit of the
language down first, making sure we are on the same page,
and then working out the details, the letter of the law afterwards.
But if people approach it the other way, and start nitpicking over
literal terms, this process tends to fall apart.
To me it is an interesting and enriching challenge to find out
how each person maps out their world view from local to global,
from individual to relationships to collective society/humanity.
And then try to "align" the levels that are parallel from one
system to the next. If the basic levels can be aligned, then
the details and words we use will fall into place after that.
It's almost like one of those logic puzzles where you try
to line up the compatible choices and eliminate the conflicts.
As you sort through the variables, the values that are constants
align with the symbols, and then by process of elimination,
by trial and error, you work out the rest where all the values
and symbols are consistent.
With religions, the terms are like the symbols or variables
and the meanings people assign are the values. So just
like a math problem, people going through a proof have to
agree what to call the variable and what values they stand
for; and not assign conflicting values to the symbols.
(So with religion if people are using God to mean something
universally good, and another person associates God with
something tyrannical false and bad, that proof is going to
fail because people aren't agreeing what the symbols stand for.)