NotSubjugated, snarky had a context and you removed it. Wish you would read my post instead of skim for things you don't like. You said poor people don't have self determination while also saying they do in a very sleight of hand manner, trying to use different terminology to fool yourself and me. I explained it in detail in the post above so take the time to read what I'm saying. Or if you really did read my full post you are not here to exchange ideas in a productive manner but instead are here for some personal joy in disagreeing with me.
Alright, you got a half a point here. When I responded to that last post, I read the whole thing and then responded. The initial few sentences of my response took the word snarky and related it to the back half of your post, all of which was that I don't like you and I'm angered by your point of view and so I'm not analyzing it fairly. I was pretty stuck on the accusation, having -just- finished reading it, and worded that whole opening poorly. The word snarky wasn't related to the emotional/illogical accusations, and insofar as I implied that it was, I apologize for misrepresenting what you said.
Here, I'll address the snarky part more accurately.
What a snarky way to say poor people don't deserve full self-determination. Stop deceiving yourself and admit that "reduced ability to influence one's environment" is saying a person with lesser means is naturally less able to govern their life.
The fact that you used the phrase "full self determination" makes this an easier illustration.
The poor aren't free because they are bound to less options by circumstance. A poor person can't just go traveling like someone with money, for instance.
If this is how we define the lack of liberty, however, then consider that even someone making enough money to comfortably support themselves and go on vacations isn't free to go the moon. They're bound by their circumstances, and therefore not truly free to travel.
Ah, but on the other hand, Bill Gates can go to the moon. Maybe that level of wealth frees one from circumstance? Nah. Bill Gates isn't free to dunk on people like Blake Griffin. He wasn't born into height, so he, too, is bound by the parameters of his circumstance.
The reason economic freedom isn't the measure of liberty is because the very term implies freedom from material circumstance, which literally does not exist. By your own reasoning, believing that the poor deserve full self determination is like believing that the poor deserve a unicorn: THERE'S NO SUCH THING AS FULL FREEDOM FROM THE LIMITATIONS OF CIRCUMSTANCE.
If you believe that freedom from circumstance is the prerequisite for freedom, you either concede that there is no such thing as freedom, or you've drawn an arbitrary line (and yes, -convenient- travel and luggage facilitation is a -real- arbitrary line) across some particular circumstances that you've decided need to be circumvented before you can call someone free.
Also, by that particular example, was nobody born before the invention of the wagon truly self determined? Early man had no convenient way of migrating individually with his pelts, bludgeoning tools, and shiny stones in tow. Was everyone who lived before the invention of the wheel an economic slave?
My thought is that circumstance will -always- limit -all- of us, some more than others depending on the circumstance and the desired result. It is literally impossible to equalize circumstance, and even more impossible to be free of circumstance. Therefore, when we speak of freedom, what we're speaking of isn't the literally infinite material capacity that would be required to eliminate the influence of material circumstance, we're speaking of the ability to act according to our own will and not someone else's.
It is only by varying degrees that anyone is able to overcome circumstance, and when we're speaking of the degree to which someone is able to defeat the limits of circumstance, we're speaking of an adjustable value: That individual's -capacity- to influence their environment. Synonyms for "capacity" include "means", "ability", "might", and (you guessed it!) "power".
This is where your arbitrary definition of freedom actually describes the trade-off of one man's freedom for another man's power. It demands, for instance, that a man incapable of providing his own means of travelling by vehicle and with convenient accommodations for his collection of physical belongings to be transported with him have those means provided for him before we can rightly say he is a free man.
Someone else has their free will subjugated by this man's need (and calling the ability to travel with convenient luggage accommodations a need is a stretch, but I'll make the allowance) in that this implies that someone has to perform the work necessary to build or acquire a vehicle large enough to transport Mr. Needs and his boxes of stuff.
Mr. Needs, meanwhile, was already free to travel. He was free to move around wherever he wanted (at least domestically. International borders are a different issue entirely) he was free to trade goods or services for the means to acquire a van or a bus ticket or a plane ticket or whatever he wanted. He was free to leave his shit behind, write it off, and just walk to where he wanted to go. He was free to ask someone else to help him get there voluntarily. What he gained wasn't freedom, it was the capacity to travel more effectively, i.e. by plane/train/automobile and with his shit in tow. He gained capacity. He gained power. We've traded one man's ability to act according to his -own- desires as opposed to someone else's (freedom), for the ability of the needy man to augment his freedom to move around with the capacity of a vehicle to get him there more expediently and carry a bunch of material shit along with him (power).
I apologize if any prior explanation came off as sleight of hand, it's a complex set of shit to break down into simple terms.
Also, sorry if my conclusion makes you feel attacked. As you can hopefully see, though, I've actually reasoned this out. I'm not just angrily accusing you of being some kinda despot. If there's an err in my reasoning, please point it out. Don't just flatly state that I'm wrong or that I'm firing off a blind accusation.
And calling me a Marxist is funny since I don't know what the hell Marxism is and I definitely know you'd never waste your time reading Marx yourself so you sure as hell don't know what a Marxists is either. So Marxism didn't mean an idea, it was used as a slur against opposition, namely me. Or are you really a Marxist scholar and fooled me?
Another baseless accusation from the guy who's gone on for 2 posts now telling me I'm just blindly disagreeing because I'm emotional about his point of view?
Das Kapital and The Communist Manifesto weren't Marx, and Engels and Marx, respectively? Who the **** was I reading? Whoever labeled my kindle files is an asshole!
You're right, it's impossible that I've read Marx. When we argued in another thread about the validity of individual property rights and you, via an endorsement of the UN's bill of human rights (including housing, health care, food, water), endorsed communal ownership at least to the degree that human "necessities" are concerned, I couldn't have possibly made the connection to the Marxist ideal of communal ownership. It was probably a blind, right wing "N" word moment.
It turns out that the majority of people in America (58%) will face poverty for at least 1 year. So the majority of people exist in conditions without economic freedom.
Economic freedom has 2 popular definitions. One of those definitions means free trade, and the other definition, the one you were clearly using, means the lack of poverty and is a common term in English translations of The Communist Manifesto. Hmmm. . . who wrote that again? Engels and, uh. . . ****, what was that other guy's name? I wonder why I might've taken this as an indicator that your philosophy tends toward Marxism. . . Silly me.
It also couldn't have been that you spent most of this thread prior to our argument debating against the alternatives to a true democracy, and pointing out with more than a little vitriol that the US isn't a true democracy. Though you made a point of stating that you weren't going to get into your own personal opinions, everything you said either contradicted arguments against democracy or seemed designed to lead to the revelation that the US isn't a true democracy after all! If what you seemed to imply was my mistake, I apologize, but you seemed to be endorsing a true democracy, which, combined with communal ownership, is what Marx and Engels described as the rule of the proletariat. Marxist Communism.
Possible preference of pure democracy, definite preference of communal ownership, and use of terminology popular with Marxists. If the conclusion doesn't fit, feel free to tell me where I'm incorrect, but don't get the mistaken impression that my guess is uneducated or fueled by emotion, or for that matter by anything other than my observation of your arguments.
Lastly, saying you addressed my hidden agenda post was also a non-response. You clearly cannot be reading my full posts, there's no way otherwise you just are incapable of reading my posts through a fair lens of honest inquiry. You accussed me of saying the whole government was erected for the wealthy land holders and it's quite obvious I never said anything close to that.
I'm actually reading your posts word for word, and accurately. I accused you of saying that the country was designed for the land owners. My exact quote was:
So let me get this straight.
If Madison's writings implied that the land owners should have enough say in the government to keep the majority of the less fortunate from using said government to arbitrarily strip them of their property, then the logical conclusion is that "America was designed for the land owners"?
I said that the portion in quotes was your conclusion because, when I said America was never meant to be a Democracy, you said:
Glad you recognize America was never intended to be a Democracy. It was created for land owners and to keep the decisions in the hands of the "wealth of the nations."
I accused you of saying what you literally said yourself, almost ver-*******-batim. What did I misread?
I suggested Madison agreed with you that America was never intended to be a Democracy and you disagree. Not because anything contradicted your position, in fact they aligned with your assertion about American Democracy, but because I said it, you just had to disagree.
That's flat out bullshit. You didn't post your Madison quote to show he agreed with me. You posted the Madison quote to show that the creation of the US -for- the land owners and to keep the decisions in the hands of the wealth of nations wasn't an agenda that was hidden. You then implied that the fact that I would call it so meant I was ignorant of my own country's history, and in a rather passively snide manner. The quote was:
The agenda was not hidden. Madison wrote:
"Landholders ought to have a share in the government, to support these invaluable interests, and to balance and check the other. They ought to be so constituted as to protect the minority of the opulent against the majority. The senate, therefore, ought to be this body; and to answer these purposes, they ought to have permanency and stability."
Statement (1787-06-26) as quoted in Notes of the Secret Debates of the Federal Convention of 1787 by Robert Yates.
Elsewhere Madison is quoted saying "power must be in the hands of the wealth of the nation, the more responsible set of men. "
Not a very hidden agenda but I wouldn't expect any American to have studied their own history or government.
Really? The agenda wasn't hidden, then several quotes to show that he wanted power in the hands of wealthy land owners, and your point was simply to agree with me about democracy and not to rebut my claim that, if the country was built for the land owners, it was a hidden agenda? Holy shit, man, that's a stretch. You definitely worded it as though it was meant to rebut that point.
Nevertheless, I'll go -way- out on a limb and give you the benefit of the doubt and apologize for making a baseless assumption that you were directing those quotes at the argument of mine that you quoted directly prior to them, and a baseless assumption that the hidden agenda references were anything but a complete coincidence. You were, apparently, just trying to show me that you agreed with a post prior to the one that you actually quoted, here, despite all the evidence that seems to suggest that you were rebutting the one you -did- quote.
And when you said you weren't surprised that I hadn't studied my own history, it was to imply that you agreed with my astute observation that America wasn't intended as a democracy. Yeah, that makes sense.
I'm sorry for the baseless accusation. The obvious conclusion is that I simply disagreed because it was you saying it. Totally.
So given these examples, you are not worth your time. If you want to stop being garrulous and stick to one idea per post then we can get somewhere but if you keep responding like you are this is not worth your time. I too will stick to one idea per post: my suggestion is addressing your Marxist slur and why you think it's valid. It would help determine if you are capable of recognizing or defending your assertions. Just because I've read Marx doesn't make me a Marxist, just because you read the bible doesn't make you a Christian.
Sorry, bud, but I'm not going to drop to one idea at a time if you're going to throw a massive blanket of accusations at me that are, each and every one of them, incorrect.
At no point did I stop reading what you were saying and respond on emotion. Above, I've clearly illustrated my reasoning for everything you've tried to say was a misrepresentation of your argument or a blind expression of anger based on my disliking of you. I have literally spelled my reasoning out to show you the logic driving my statements. If emotion was the true driving force, then the flaws in logic should be pretty simple for you to point out, and so your next post, logically, wouldn't have to be a flat statement that I'm an emotional illogical hater. You'll actually be able to point out exactly WHY, right?
Conversely, if you want to back off of the bullshit accusations yourself, feel free to cut the next post down to arguing the wealth = freedom angle. That's the only part of this post where I wasn't rebutting your piss poor attempts at implying that my arguments aren't based in reason. If you'd like to accept that I'm being honest when I spell out my reasoning and stop ignoring it to tell me I'm just a hater spouting hatred or that I'm a rich kid who can't understand the poor or that I'm ignorant of my own history or that I haven't read the philosopher to which I'm comparing your views, then there's really only one point of contention left in this entire post: Wealth vs freedom