Phenomenal explanation! Now I gotcha. Thank you for taking the time to lay that out so thoroughly. I never thought about it quite like this.
What I appreciate most is how you’ve highlighted the unity between moral philosophy and practicality. A division between these perspectives is all-too-common, and its validity is assumed, rather than explored. Wisdom is the height of practicality. Morality is the model for practical behavior.
Bravo! Fantastico! Grazie mille! Don’t be surprised if you hear me echoing these thoughts in future conversations. You’ve provided us all with another spoke pointing toward the hub of liberty. Much obliged, to be sure.
Thank you.
Your summary of my perspective is both brief and on point. As Shakespeare's Polonious from
Hamlet said about being brief:
This business is well ended.
My liege and madam, to expostulate
What majesty should be, what duty is,
Why day is day, night night, and time is time,
Were nothing but to waste night, day, and time.
Therefore, since brevity is the soul of wit
And tediousness the limbs and outward flourishes,
I will be brief: your noble son is mad.
Mad call I it, for, to define true madness,
What is ’t but to be nothing else but mad?
But let that go.
Before this thread, the word "morality" or "moral" to me was a loaded word that I always avoided. I come away with a broadened perspective and the ability to apply the term more comfortably. To me, acting morally is contemplating how the exercise of individual liberty can be maximized without sacrificing the individual liberty of others. If individuals living in society can constantly examining and adjust their own attitudes and behavior in the mutual pursuit of maximizing the liberty of each individual, there is no need for authority. Personal reflection is the authority. In fact, authority frustrates that purpose because individuals will default to the bare-ass minimum. .
Of course, the lack of authority can only happen theoretically. No two people honestly pursuing maximum liberty will reach the same conclusion on issues. Others will need to intervene and make decisions, which is authority. But, the dispute is much easier to resolve when both have made an honest effort to adhere to the liberty goal. The mere pursuit of a society constructed in that fashion will yield much better results for the benefit of each individual, which is the purpose of society.
I agree that the duty falls on us to constantly examine, and encourage other to examine our own political views to root out positions that do not promote the liberty ideal. It is a rigorous challenge, but once one starts making breakthroughs and actually harboring a genuine respect for the liberty of other individuals, the bliss experienced is a high that no drug can provide.
I began to seriously examine my political and social biases about 12 years ago, which has seriously transformed me. I had the hardest time throwing off my social-conservative attitudes indoctrinated within me for as long as I can remember. One was my attitude toward same-sex individuals and their right to enter a marital contract. I was frustrated by the open campaigning for Marxism in all its dirty forms.
I hated the thought of the fruit of my efforts not going to my family, but to some asshole who did nothing to deserve it. I hated the gross disrespect for my life and liberty, which was exclusively promoted by the Democrats. Same-sex individuals mostly wanted the same economic freedom but were under the Democrat tent because only the Dems respected and promoted their personal liberty. Same-sex individuals who love all manner of freedom were trapped under the tent of a party that sought to infringe on their economic liberty. They had to make a hard choice, but personal liberty prevailed because the dog-shit GOP gave those individual the collective finger. They were backed into a corner with no options.
That is when I made an honest effort to put myself in the position of same-sex individuals and see the world as they see it. I asked myself:
1. Would you fight to protect the liberty of same-sex couples to marry each other if they agreed to fight for your economic liberty?
2. Forget what everyone else wants. Forget religion and the rules associated. Forget what mom and dad taught you. What freedoms are really important to you, personally, that you want others to help you promote and protect?
With that exercise, I realized that I really don't give a fuck who marries whom, as long as the liberties important to me are respected and protected. That was the moment that was able to shake that religious and social aversion to same-sex couples and their rights. I realized that I was in error. The realization was the most refreshing experience of my adult life. I felt the weight of my own destructive attitudes lifted from my shoulders at the realization that if same-sex couples fought for my economic freedom I would take pride in fighting for their right to marry or whatever they need.
Since that transformation, I am constantly checking my own attitudes for those that may fall short. The hardest part is to be willing to consider another perspective and be pliable enough to let go of long-held positions that may be inconsistent.
I still find myself examining and adjusting attitudes. It's a process worth pursuing. What liberties are important to me? What liberties are important to that guy? Can we both preserve our liberty without diminishing the other? If not, who has the greater burden? Who should yield and to what extent? How can we compensate?
I have developed an intolerance for others who lack the decency to at least consider a way to preserve my liberty. Most of them are closet communist/leftists, which should explain some of my attitudes expressed on USMB.