The "option to revert back to violence" is the option to move contrary to the goal. My statement here is making a distinction between violence and defensive force, and I understood your statement to mean the latter. I believe you were referring to the option to overthrow a tyrannical government, which would be a defensive act, so my objection here likely does not apply to the intent of your statement, only the language. And I only trouble you with this fine distinction to make clear to onlookers that aggressive violence is never an option for moving forward, but that defensive force is a necessary component of a moral society.
Correct, in part. Let me clarify.
"Morality" is a fluid term. It inherently assumes an agreed set of rules within a society. A better way to examine my position is to look at other species.
Take for example a male lion. Is a male lion subject to morality or even understand the concept of morality? What is right and wrong to a lion?
Violence and breeding are the only rules by which or principles a male lion lives. He wants to eat. He kill prey or exerts force on others to allow him to eat. His only guiding principle is to satisfy his hunger, without regard for the hunger, will, safety, or survival of anyone else. He wants to fuck. Same guiding principle. Nothing else matters to him but getting some ass.
Set religion/metaphysics/philosophy aside and just view humans biologically.
What distinguishes humans from lions?
From purely a biological perspective, humans have the mental capacity to think beyond the base desires of food and sex. Humans have the ability to imagine themselves in the place of others who are suffering. Humans have the ability to weigh options and find a solution that all can live with in order to satisfy their individual desires to eat and fuck, while allowing others to do the same, without beating the shit out of each other.
Society or civilization is created from humans' ability to yield a base desire now or uninterrupted satisfaction of that base desire later without needing to engage in violence (offensive or defensive).
In SOCIETY, only defensive force is justified because justice is a product of society.
Once the government a society has establish no longer meets the needs of society, then yes, defensive force to remove it is justified. Governments can be removed without the complete erasure of society. See the American Revolution.
When I say the "truce" is ended, I am talking about the complete breakdown of society as a whole, which is a completely different level of reset.
In my opinion, it is important for all individuals to understand and keep in mind that right or wrong means jack shit when humans decide that society itself no longer serves the interests of the individual. Humans have the power to revert to that wild state, so ALL should respect the interests of the individual as much as possible before subjugating the individual's interest to that of the collective.
That is my point.
Statists/Communists/Collectivists take for granted the societal truce, and give much less regard for the interests of the individual, to a dangerous degree. They either don't understand or care that laws or rules only apply to individuals when the primal needs of individuals are being met to a satisfactory degree, or the individual subjectively believes he/she has the liberty to pursue those primal needs and to pursue all the tools or devices he/she believes are necessary in that pursuit (material possessions, etc.).
When solving problems as a society, the approach should first consider the primary purpose of society is the needs of the individual. Every decision must pursue, and keep as the primary goal, the least intrusive means. Otherwise, the individual loses the incentive to keep the truce and moves to a "fuck society" state of mind, where the complex notions of "right and wrong" (morals) are irrelevant.
My purpose in describing my "theory of human intercourse" (pun intended) is to explain the basis for reaching the conclusion that the principled approach of "maximizing liberty" when organizing and maintaining society and the form of government it chooses, is not perfect, but is the approach best suited for success.