The Right To Destroy Jewish History

There’s an important line separating legitimate opinion that enhances the public discourse, from inflammatory rhetoric that interferes with constructive dialogue.

In our view, it’s alarming to see a Sheridan College Professor write a baseless and hateful column against Israel entitled: “The Mafia and Israel’s child killers,” which paints a grotesque and false caricature of Israel’s armed forces.

In his screed, Andrew Mitrovica, a journalism instructor in the Faculty of Animation, Arts & Design, describes the recent death of a 12-year-old Palestinian boy, and bizarrely compares the Israel Defense Forces (IDF) to the mafia, or as he describes it, a “ruthless crew of gangsters masquerading as ‘soldiers’ who populate the Israeli military.” In his eyes, the IDF is an organized crime syndicate and its soldiers, criminals. As he put it “Israel’s child-killing snipers” are no different than mafia-hitmen.

While Mitrovica attempts to portray the death of the preteen as a premeditated act of a murderous army, he conveniently omits a critical detail: that the boy was killed during violent clashes on the border between Hamas-controlled Gaza and Israel, where rioters threw explosives and attempted to breach the barrier to gain entry into Israel. Because if that detail was mentioned, readers would understand that there is a chasm of difference between a premeditated act of murder, and a casualty of war. Even more so, the fact that a 12-year-old boy was on the front lines of a violent riot on the border with Israel begs the question as to whether the boy was recruited into conflict by Hamas terrorists, as it has done with other child soldiers in the past.

Mitrovica feebly attempts to compare the Israel Defense Forces to the mafia, claiming both groups target children indiscriminately. While such nonsense may be fit to be published on Al Jazeera, it is demonstratbly false. Israel faces nonstop terror threats to the lives and safety of its civilians, who were bombarded by more than 4,000 Hamas rockets this past spring. Israel acts in an extraordinarily restrained and targeted manner when faced with such violent, hateful terrorism, whether coming from Hamas, Hezbollah, Islamic Jihad or other groups. One cannot envision any other country who would tolerate nonstop terrorism, calls for its destruction, rockets fired indiscriminately at its civilian population centres, all emanating from the never-ending incitement of hate peddled by Hamas, the genocidal, homophobic and medieval Islamist death cult which rules Gaza with an iron fist.

While factual omissions like this are reason enough to dismiss Mitrovica’s column, that is the least of the problems. While reasonable voices can disagree on policies or the actions of the Israeli military, in our opinion, he goes far beyond that line. The bigger issue is that, throughout his oped, Mitrovica repeatedly dehumanizes all Israelis who serve in their country’s armed forces – which, with some exceptions, applies to the vast majority of Israeli Jews who turn 18-years-old.

(full article online)

 
On September 14, The Daily Beast published a piece, titled The Courageous Men Who Smuggle Palestinians into Israel, that condones criminal activity and ignores the Jewish state’s precarious security situation. Cloaked as a review of a documentary about Palestinians engaging in human trafficking, the Daily Beast report blithely skips over inconvenient facts to tar Israel with the vile, baseless accusation of ethnic cleansing.

Reality Check: Israelis are not irrationally suspicious​

The incessant and severe security concerns that Jerusalem must cope with are, it seems, a non-starter for Daily Beast writer Caspar Salmon, who depicts Israeli security forces as simply paranoid:

For example, en route with the drivers, we see very well how all Palestinian civilians are cast as suspects by Israeli forces, and how the drivers and their acolytes live in a permanent state of threat.”
Seemingly out of nowhere and for no good reason, the Jewish state built a wall that has, according to Salmon, “facilitated the continued annexation of Palestinian territories by Israel.”

(full article online)

 
Exploiting the coronavirus lockdowns over the past year, the Palestinian Authority seized control over Tel Aroma and brought in heavy engineering equipment to pave a road over parts of the ruins, thereby causing inestimable damage. Adding insult to injury, they then had the gall to hold a formal ceremony and declare the palace, which was built by the descendants of the Maccabees, to be a “Palestinian Heritage Site.”

Indeed, it appears that the guiding hand behind much of the wanton destruction of Jewish historical and religious sites is none other than the regime of Mahmoud Abbas in Ramallah.

“The Palestinian Authority not only doesn’t preserve and protect heritage sites, but it is responsible for some 90% of the attacks on them,” says the report.

This is nothing less than a concerted campaign by the Palestinian Authority, our ostensible “peace partners,” to systematically destroy tangible evidence of the Jewish connection to the Land of Israel.

It is an assault on history and on the truth and it must be stopped.

And the phenomenon described in the report is just the tip of the iceberg. After all, the survey examined a representative sample of just 365 out of the more than 10,000 Jewish historical and archaeological sites that have been found thus far throughout Judea and Samaria, ranging from ancient synagogues to Jewish cemeteries to palaces erected by the kings of Israel.

Who knows what other treasures have been looted, pillaged and ransacked?

Sadly, successive Israeli governments have failed to devote the time, marshal the resources or even wage a diplomatic offensive to put an end to the Palestinian campaign.

And so, not so slowly and very surely, the historical sites which serve as tangible witnesses to our ancient ties to this land are being methodically and meticulously erased.

(full article online)

 
Abowd’s commentary during the series is itself problematic, too. While addressing the UN partition plan during the series, Abowd claims that “Palestinians who fall in what would become the Jewish state would be suddenly aliens in their own land.” Such an incendiary claim is left unchallenged. Yet, Jewish leaders in Mandate Palestine repeatedly made clear that all citizens of a future Jewish State would be equal citizens. An October 1938 report of the British “Woodhead Commission,” established to examine the possibility of partition, noted they had been given “the most emphatic assurances from the Jews that they…will spare no effort to ensure the well-being and happiness of the Arab minority within the Jewish State.” The UN report recommending partition itself supports this, referencing that the Jewish Agency (the main Jewish interlocutor at the UN) repeated those assurances, writing: “In the Jewish Home and State the Arab population…will be fully protected in all its rights on an equal basis with the Jewish citizenry.” To this day, those Israeli Arabs have equal rights. The unchallenged inclusion of the quote from Abowd misrepresents the history and dramatically deceives viewers.

Mourad’s bias comes through in the series, too. At one point, he claims the British prevented “any possible creation of political leadership among the Palestinians” during the British Mandate, notwithstanding the British themselves helped elevate[1] the Nazi-collaborator and Grand Mufti of Jerusalem, Hajj Amin al-Husseini, into becoming – alongside the Husseini-dominated Arab Higher Committee – the leader of the Palestinian Arabs during that period. Mourad also falsely claimed, during Part 6, that the U.S. gave Israel “tremendous powers both in terms of financial support, but more importantly through weapons.”

During the same episode, he plays a part in slandering Israel as massacring Egyptian prisoners. Mourad’s contribution is to provide a speculative – and unchallenged – statement that “[t]he casualties was extremely disheartening and this could have fueled lots of acts of vengeance on the part of Israeli soldiers.” Neither Mourad nor the series provides any additional context or evidence.

Zogby is obviously a highly partisan figure, and that partisanship is allowed to affect the series’ narrative in an unchallenged fashion. As will be detailed in the next CAMERA article on the CNN “Jerusalem” series, Zogby inverts history by accusing the Jewish State of committing “ethnic cleansing” of the Jewish Quarter in Jerusalem, notwithstanding (and leaving unmentioned) that the Jews themselves had been ethnically cleansed from the Jewish Quarter just 19 years earlier, as their holy sites and cemeteries were desecrated and destroyed.

That CNN stretched the story of Jerusalem to focus so much on Lawrence of Arabia as much as it did is questionable enough. That of all the “experts” in the world it could bring in to talk about Lawrence of Arabia it picked one with such extremist views is beyond shocking.

While CNN includes some Israeli and Jewish commentators, what opinion and commentary the network provides beyond simple recollections or facts tends to fit the harshly one-sided treatment of the Jewish state.

For example, one of the Israelis included – Daniel Seidemann – is an activist against Israeli policies. Seidemann is known for his relentless, one-sided advocacy of Arab positions and hostility toward Israel’s reunification of Jerusalem. He has, for instance, denounced the historic accords between Israel and the UAE in an article in a far-left publication.

Others even make false statements that only accentuate the CNN narrative of downplaying Jewish history. For example, at least two downplay the significance of the Temple Mount to Judaism. Simon Sebag Montefiore falsely stated that Jews are no longer connected to the Temple, while Uri Bar-Joseph erroneously stated that the Western Wall is the holiest site to Jews, while, in fact, the Temple Mount itself is the holiest. Whether their statements were clipped out of context or otherwise, the responsibility is CNN’s.

When Jewish and Israeli commentators are included, their contributions are limited to strict storytelling, with little if any opinion, speculation, or commentary allowed from other commentators throughout the series. For example, the series includes an Israeli Air Force pilot, Eelan Hight, recollecting his participation in the 1967 War, as well as Israeli Eta Blatman’s memories of fear turned to elation as the nation went from facing a massive Arab invasion force to hearing the news of the destruction of Egypt’s Air Force. When one compares this type of basic commentary to Huda Imam’s “cancerous disease,” Mourad’s speculation of Israeli vengeance, or Abowd’s excusing of Palestinian Arab rejectionism leading up to 1948, the imbalance is obvious.

(full article online)

 
RE: The Right To Destroy Jewish History
SUBTOPIC: Antiquities
※→. Sixties Fan, et al,

BLUF: Theft, looting and illicit trafficking of cultural property is a crime. It deprives people of their history and culture, it weakens social cohesion in the long term. It fuels organized crime and contributes to the financing of terrorism. (See: Codes and Practical instruments)

CLT/CH/INS-06/25 rev
Adopted in 1999

International Code of Ethics for Dealers in Cultural Property

Exploiting the coronavirus lockdowns over the past year, the Palestinian Authority seized control over Tel Aroma and brought in heavy engineering equipment to pave a road over parts of the ruins, thereby causing inestimable damage. Adding insult to injury, they then had the gall to hold a formal ceremony and declare the palace, which was built by the descendants of the Maccabees, to be a “Palestinian Heritage Site.”
.............................
“The Palestinian Authority not only doesn’t preserve and protect heritage sites, but it is responsible for some 90% of the attacks on them,” says the report.

This is nothing less than a concerted campaign by the Palestinian Authority, our ostensible “peace partners,” to systematically destroy tangible evidence of the Jewish connection to the Land of Israel.
.........................
Who knows what other treasures have been looted, pillaged and ransacked?
(COMMENT)

For the first time, an Arab Palestinian (Congratulations to Hashem Abu Sham’a !!!) has been selected as a
Rhodes Scholar Program. I hope he can appreciate the protection that the Islamic Culture plays in the preservation of antiquities.

1611604183365.png

Most Respectfully,
R
 
According to Pollack and Norwood, Arab leaders and their Western supporters have spread the myth of “perfect harmony” and “mutual respect between Arabs and Jews” in the 14 centuries of “coexistence” before the establishment of the State of Israel. The “paradise” was shattered by the invasion of the foreign ideology of political Zionism, a movement supposedly fashioned by European Jews, with no relevance to Jews living in Muslim lands.

In practice, however, Jews in Muslim lands were treated little better than black slaves in the cotton plantations of the deep South, claim Pollack and Norwood. Both groups were seen as cowardly and obsequious.

Jews were dhimmis under the eighth-century Pact of Omar. Although permitted to practice their religion, they were not generally allowed to defend themselves. Indeed, they had to pay protection money in the form of a head tax.

Black slaves were deemed unqualified for military service. When Confederate soldiers encountered black Union Army soldiers during the Civil War, they viewed them with disgust; atrocities followed. The alleged behavior of a Jewish soldier in French uniform set off a pogrom by Algerian Muslims in Constantine in 1834.

In Arab countries generally, Jews occupied the last rung on the social pecking order.

Pollack and Norwood believe that the Koran set the template for Islam’s treatment of the “treacherous and cursed” Jews after they spurned Muhammad’s revelation. The Jewish tribes suffered a brutal defeat that involved beheading, rape, pillage and the sale of women as slaves. Both Jews and blacks have been victims of ritual lynchings.

Dhimmis had to submit to restrictions and humiliations. Raids into the Jewish quarters in North Africa resulted in frequent loss of life, as well as pillage and rape. Jews were beaten up on the false pretexts of blasphemy or drunkenness. The assailants, drawn from all ranks of society, were rarely punished. Under Shi’a Islam, “unclean” Jews could be punished if rainwater splashed from them onto Muslims.

But the Western supporters of these myths—the dhimmi-deniers—downplay inconvenient facts. They argue that attacks only took place “once in a while” or when the Jews stepped out of line (and were thus themselves to blame), and that the attacks were directed solely at Jews’ property.

The myth of “peaceful coexistence” inspired by the golden age of medieval Muslim Spain originated in the 19th century and was believed by many in the West, including Jews. The historian Heinrich Graetz wrote that life under Islam was far better for Jews than under Christianity. The young Benjamin Disraeli claimed, “The children of Ishmael rewarded children of Israel with equal rights and privileges with themselves.”

In reality, even when the dhimmi rules were abrogated in 1856, rights had to be purchased. The Ottomans exhibited the “toleration of indifference when suitably paid to do so,” to quote the philo-Semitic clergyman James Parkes.

Colonial rule is considered by Western supporters of the myth to have disrupted this happy relationship. In practice, the colonial powers “liberated” non-Muslim minorities from their dhimmi status and granted them better education and security.

(full article online)

 
( This toxic garbage is being passed as "history" of a country which never existed. Judeophobes, Antisemites and Jew Haters really love this kind of anti Jewish, anti Israel distortions of History. Real History, which has nothing to do with the deranged hope of many Christians and Muslims to make all Jews and Israel disappear )

 
The New York Times issued a Yom Kippur correction for an article that had falsely stated that previous periods of Jewish sovereignty in Israel had lasted for no more than “about 70 or 80 years.”

The Times historical error was the subject of an Algemeiner column, “New York Times ‘Mangles’ Jewish History as Gordis Sees ‘Incurable’ Pathology at the Newspaper.” That article reported that the Times had initially refused a correction request from the Committee for Accuracy in Middle East Reporting and Analysis.

“By falsely reporting that the longest Jewish rule in Israel fell in less than 100 years, The Times minimizes the historic Jewish connection to ancient Israel, eroding the legitimacy of the present Jewish state,” the director of CAMERA’s Israel office, Tamar Sternthal, wrote at the time. The article “mangles the historical record,” she had said.

The Times correction — published in print on Thursday, September 16, the Day of Atonement — reads, “An article on Sunday about the film ‘Legend of Destruction’ referred imprecisely to the time periods when Jews enjoyed sovereignty in the land in ancient times. While the first period of unified sovereignty some 3,000 years ago is believed to have lasted for less than a century, separate kingdoms remained sovereign for hundreds of years.”
------------------------------
In this case, the correction is welcome, but it’s less than fully satisfactory. Note the passive “is believed”—the Timesdoesn’t say who is doing the believing. And note the defensive restatement—“unified sovereignty”— as if attempting somehow retroactively to find some way to define or restrict terms so that earlier article can be portrayed not as outright wrong but as merely “imprecise.”

(full article online)

 
The Times lets that make-believe distinction — we love Jews, it’s just Israel that bothers us — pass with no comment, consistent with the desire of many Times readers to minimize the considerable overlap between anti-Zionism and antisemitism. The Times even lends backing to the supposed distinction with its own capsule summary of Iraqi Jewish history: “The Iraqi Jews — an ancient community and an integral part of Iraqi society — were pressured by the government to give up their citizenship and property and leave Iraq after the creation of Israel in 1948.”

That falsely suggests that it was only “the creation of Israel in 1948” that turned Iraqis against the Jews. Yet the Times itself acknowledged back in 2016: “Iraqi Jews had always been the targets of sporadic attacks. But the danger soared with the rise of the Nazis’ influence in the 1930s as well as unhappiness around the Arab world with Zionism’s push for a Jewish state. A pogrom in June 1941, the Farhud, killed nearly 200 Jews in Baghdad.” The 2021 Times article makes no mention of the Farhud or of Nazi influence in Iraq.

The Farhud was before the creation of Israel, not “after.”


And the Farhud was, sadly, not the end of it. Edwin Black, who wrote a book about Iraqi Jewry, reports, “on May 9, 1947, a Baghdad mob killed a hapless Jewish man after hysterical accusations that he gave poisoned candy to Arab children.”

The word the Times chose — “pressured” — is a highly sanitized way of describing what happened to the Jews of Iraq. As Black reports, “One man was sentenced to five years’ hard labor for merely possessing a scrap of paper with an Old Testament Hebrew inscription; the paper was presumed to be a coded Zionist message. Hundreds of Jews were now arrested, forced to confess under torture, punished financially, and sentenced to long jail terms.” The wealthiest Jew in Iraq, Shafiq Ades, “was publicly hanged in Basra. His body was allowed to languish in the square for hours, to be abused by the celebrating crowds.”

Back in 2017, the Times erroneously attributed Iraqi anti-Jewish sentiment to “Israel’s defeat of its Arab neighbors in 1967,” so I suppose it’s a kind of modest progress that the Times is now falsely blaming the events of 1948 for Iraq’s turn against the Jews, rather than the events of 1967.

Even better would be for the newspaper to get the story fully accurate, and to stop blaming Israel for Iraqi Jew-hatred that predates the Jewish state.

(full article online)

 
Whoever they are, you
know exactly zero about me.
I know that you are confused because this thread is about anyone's right to rewrite and destroy Jewish History.

The threads are about discussing the subjects and not about one's biography.

Therefore, there is no interest in knowing about you but whether you can discuss an issue or not.

Your sentence:

"I see a lot of folks being accused of antisemitism, but it usually doesn't hold water."

It does not hold water where? In what countries?
In what situations? Against whom?


Who rewrote the history of the Jews for you that "some people" are being accused of antisemitism , but all of them turn out to be innocent of such a thing ?

In other words, no one, not one person being accused of Antisemitism is actually an antisemite? Who are they and how would you know that they are not antisemitic?

What is Antisemitism?
 
Not here for a discussion with you.
Just pointed out your mistaken perspective about antisemitism.
What is antisemitism?

If you do not know what it is, how can you point out that people have a wrong perspective about it?
 

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