M.D. Rawlings
Classical Liberal
Yes the thread was started in the science section but I (apparently rightfuly so) saw the thesis as being the conflict between what science cannot address or answer and why Creationism/ID can be rational as one possibility for answers that science cannot answer. An open mind allows for consideration of such a concept even as it is acknowledged that it is not science and should not be taught as science.
Also see this link: http://www.usmessageboard.com/relig...nge-to-creationists-iders-12.html#post3777175
However, Foxfyre, ID is scientific. It's fundamental theory is predicated on the Pasteurian law of biogenesis, the first principle of biology.
As I have written elsewhere, distilling the matter down to the basics after having established the metaphysics of science and the metaphysical apriority for both evolution and ID:
Pasteurian biogenesis is the foundation of ID. The prevailing first principle of biology is omne vivum ex vivo, i.e., all [biological] life is from [biological] life. ID science proceeds from this maxim. More specifically, the various organic precursors of biological systems do not possess the inherent, self-ordering chemical properties that would enable them to formulate the self-replicating components of specified complexity found in living organisms. ID theory 101.
This theory stands, and it is falsifiable . . . a circumstance that nearly sixty years of prebiotic research necessarily concedes. Indeed, proponents of abiogenesis had in the beginning quite casually expected to falsify it, only to reinforce its validity with their research instead.
ID is not concerned with the nature of the potential designer, but with the nature and order of living organisms, i.e., with the empirical data only and what they evince about origins.
This theory stands, and it is falsifiable . . . a circumstance that nearly sixty years of prebiotic research necessarily concedes. Indeed, proponents of abiogenesis had in the beginning quite casually expected to falsify it, only to reinforce its validity with their research instead.
ID is not concerned with the nature of the potential designer, but with the nature and order of living organisms, i.e., with the empirical data only and what they evince about origins.
The methodological constructs of design detection, irreducible and specified complexity, are applied to active abiogenic research and the findings of that research: to the extent to which prebiotic components of biological systems were available to the primordial world and the degree to which they were self-assembling in accordance with the laws of physics and chemistry.
The evolutionists on this board, blinded by the intellectual bigotry of political rhetorical, do not grasp the real-world application of these constructs' to abiogenesis. The issue of whether or not there be a designer does not even arise at the prebiotic level of biochemical research.
The issue arises only at the post-biotic level of research, i.e., the speciation of extant biological systems, from the ID scientist‘s perspective with regard to the tautologically stochastic and unquantifiable nature of the supposed common ancestry of evolutionary theory, and the nature of the potential designer is not pertinent, as the focus here goes to the conservation of transformational mutations, and the viability and number of transitory forms.
Are there any potential theological implications attending ID theory. Yes. But there are theological implications attending the underlying apriority of evolutionary theory, too! The evolutionist who claims otherwise is merely deluded, deceiving himself. But these implications are not immediately relevant to the science in and of itself in either case.
Creationism, of course, does not belong in the classroom under the banner of science, for it is a theological construct definitively identifying a supernatural Designer in the name of revealed religion. Except for biblical history and hermeneutics, biblical content mostly resides beyond scientific inquiry. Naturally, I do agree with your assertion that Creationism, properly understood and applied, does provide an explanation of ultimate origins that science cannot.
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