Dr. Shimon Moyal
Was born in Jaffa in 1866 to his father Yosef ,merchant and redeemer of land, one of the heads of the Ma'aravim community, son of Aharon Moyal, the father of the Moyal family in Israel, and his mother Simcha the daughter of rabbi Moshe Fardo, the chief rabbi of Alexandria.
He studied in heiders and yeshivas until he was 16. Afterward, he studied for two years at the boarding school of the sage Zaki Cohen in Beirut, where he completed his studies in Arabic and French. He studied Islam and Arabic literature for a while in the international Muslim school Al-Azhar in Cairo and later at the Jesuit University in Beirut and was admitted to the medical school.
He married Esther, daughter of Abdallah Azhari of Beirut. Settled in Cairo and worked as a doctor. He regularly published articles in the Arabic and French press for the advancement and brotherhood of the peoples of the East, including the Jews, and was highly respected in the circles of writers and maskilim in Egypt and the Arab East in general, and was active in the Freemasonry movement.
After the establishment of the Turkish constitution in 1908 he returned to Jaffa and continued his medical, public and literary work, and in 1909 he published the first part of the translation of the Talmud into Arabic, which he began to study in Egypt. He continued to publish articles in the Syrian and Egyptian newspapers, and his wife frequently published poems and articles in Arabic.
When anti-Jewish propaganda began in the Palestine and Syrian newspapers, and particularly in the Christian Arab newspapers, which joined the economic competition with religious hostility and warned of the Zionist danger that threatened the integrity of the Ottoman Empire and the status of the Arab people, he and his wife responded with articles in the Arab newspapers to instigators of hatred and to refute their arguments - as well as talented Jewish writers in Europe in the papers of their countries of residence, and also tried to prove the general good of friendly and brotherly relations among all parts of the population, and in particular emphasized the racial and religious brotherhood between the Muslim Arabs and the Jews. He also emphasized to the detractors the loyalty of the Jews to the Ottoman Empire - as did the Jews who fought anti-Semitism in other countries, and with the very same rate of success. The Arab newspapers did not always give their answers, since the editors and the other inciters were interested not in clarifying the truth, but in achieving the positions and goals they aspired to. Thus, he founded the Arab daily newspaper “Sawt al-Othomania” in Jaffa, and invested a great deal of energy and money in it, losing more than 4,000 francs and making an effort to maintain it in the future, that was a trumpet for the objections of the Jews towards the Arab public opinion, until it was closed at the beginning of WW1.
In 1913 he also established the secret association “Hamagen” (shield) with David Moyal, Avraham Elmaliach, Yosef Eliyahu Shalosh, Yakov Shalosh and Nissim Malul. It established contacts with important Arabs and with the heads of the Arab national movement that aspired to national liberation and the separation of the Arab territories from Turkey. With the help of their connections they were able to continue publishing answers to the Arab press.
When the First World War broke out and the government of Jamal Pasha began to chase the instigators of the Arab movement with a strong hand, people of the Hamagen were also in danger because of their connections with this movement. However, Dr. N. Maloul managed to eliminate the writings that might serve as proof against them in this matter.
He died in Jaffa, 21 Sivan 5675 (1915).
His descendants are: Abdallah Nadim (Ovadia), Munir. and the girls: Sa'ad, Munira, Victoria.
1219 | Encyclopedia of the Founders and Builders of Israel