Difference or no difference, my remarks and the graphic I posted were shared for one and only one thing: to show the qualitative and quantitative inaccuracy of the assertion that "the world is awash in guns."
Looking at both maps above, it's clear the proposition that gun ownership is a specious metric for to cite as a unitary factor explaining the murder rate.
- That the two most populous nations on the planet, both of which have populations that at least treble the U.S.', have vastly lower rates of gun ownership and they have comparable or lower rates of homicide.
- Gun ownership alone cannot account for homicide rates, partly because firearms aren't the sole means of killing people, partly because merely owning a gun doesn't inspire one use it to kill people, and partly because the data in the two maps above show that gun ownership rates and homicide rates have almost nothing to do with one another.
- With the U.S. having a gun ownership rate >75 per capita, were the metric of gun possession/ownership indeed a driver to minimizing the homicide rate, one would expect the U.S. to have the lowest homicide rate on the planet for no other nation has as high a rate of gun ownership.
- With the U.S. having a rate of gun ownership >75 per capital, were the metric of gun possession/ownership indeed a driver to increasing the homicide rate, one would expect the U.S. to have the highest homicide rate on Earth for no other nation has a higher rate of gun ownership.
- Wealth/income/poverty levels are not unitary causes of homicide rates. One can see that merely by looking on both maps at China, India, Libya, Argentina, Australia, Algeria, Burkina Faso, Cote d'Ivoire, Nigeria, Benin and a host of other West African nations, along with nearly any European nation. There are clearly nations wherein the citizenry have comparable and lower wealth/income/poverty levels to that of the U.S. and that have comparable or lower homicide rates. All of them have far lower rates of gun ownership.

(click the map to access its source data)

Countries by 2015 GDP (nominal) per capita. (click the map to access its source data)
The maps above show that the "easy" answers provide no solution at all to overcoming (reducing) rates of homicide. It's obvious that a multiplicity of factors contribute to homicide rates. It's my opinion that cultural attitudes toward humanity are the driving causal factors determining homicide rates in general. Those attitudes are almost certainly in turn deteriorated and ameliorated by simplistically observed statuses such as gun ownership rates, wealth/poverty levels, and so on.
What cultural values are the dominant ones driving homicide rates? I don't know. I also don't know if anyone else does or whether the matter has been rigorously examined. I do know that such an evaluation is neither easy to conduct nor is it quick and easy to implement initiatives that will alter cultural attitudes. Additionally, there is the challenge whereof what appears to be a collective cultural value does not necessarily equate or correspond to behavior at an individual level. For example:
- The U.S. at the nation-state level attests to placing a high value on human life. At an individual level, however, lots of folks exhibit behaviors that suggest their retention of wealth and/or property is more important than is the life of another human who'd act to conscript that property from its current owner/possessor. Shooting someone who breaks into one's home to steal a television or some trinkets is one such behavior/thought process. Moreover, lots of other folks may think the homeowner/resident justified in doing so.
- The U.S. at the nation-state level asserts that we are all equal as extant human beings. At an individual level, however, it'd be hard to find persons who think another human being's life is as valuable as their own. I wouldn't in most situations bring that up, but when it comes to lowering rates of gun-related deaths or homicides in general, it's relevant because "who dies" doesn't matter; what matters is whether fewer individuals die. The only attitude that leads to that happening is the one whereby individuals consider their life as fungible as that of another. (The attitude noted in this bullet point is relevant only in one-to-one situations. Obviously, two or more lives are worth more than one.)
What might one infer from the existence of attitudes such as, but not limited to, the two noted above? Well, largely that nations having large quantities of individuals who hold and act upon those and similarly dichotomous attitudes are nations comprised of unprincipled citizens. That can be changed, but not overnight, not easily, and certainly not by denying the misalignment between cultural values and attitudes and exhibited behaviors.
What rates of gun ownership may have something to do with is the rate and quantity of firearm related deaths.
The U.S. has the dubious distinction of ranking 11th in the world for firearm-related death rate per 100,000 population per year, the U.S. rate being ~10.5. One either thinks the gun-related death rate in the U.S. should be lower and is willing to support actions aimed at doing so, or one does not. If one thinks something must be done to lower the gun-related death rate, what one needs to do is be part of the solution by offering ideas on how to accomplish the objective, and one must refrain from being part of the part of the problem that consists of merely telling everyone else what's wrong with their solution proposals and offering no solution of one's own.
I didn't question why you posted what you did, and your thesis is impressive. But as a simple layman, I find it quite amusing when people try to
make statistical hay out of rankings of countries in regards to firearms fatalities. I mean
face it, you posted a graphic that clearly identifies the US as having far more firearms than countries that ... Wait for it ... Don't allow their citizens to own firearms.
That may be noteworthy to someone as astute as you, but
for a simple redneck like myself, it is a kind of like someone trying to make an abstract point in saying people who own chainsaws are more likely to have chainsaw related injuries and deaths.
Red:
??? "Make statistical hay...???" I don't think you consider my post that you quoted as being one that makes "hay" that doesn't "bale well," but I must ask to be sure of that. Are you of a mind that I was "making statistical hay" out of rankings of national rates of firearm ownership? I understand that you're tickled by anyone's doing so.
The thesis, but not the only important theme, of that post is that there are clear limits to what can be inferred validly from metrics such as those shown in the maps you and I shared. There are some "hay bales" that one can rightly make of the statistics, and main "bale" is that which I stated early in the post, namely, "that gun ownership is a specious metric for one to cite as a unitary factor explaining the murder rate:" What I'd call that is a "hay bale" made from the data (observations) that are the "hay."
Blue:
Yes, that is what that map shows. That's all it shows. That data alone can be used to draw some conclusions, but the conclusion that gun ownership alone affects gun-related deaths/killings, or homicides in general, isn't among them.
Pink:
Being simpleminded or sage and being a redneck or not have nothing to do with one another. I'm not at all clear why your status as a redneck is something you saw fit to note.
Well, owning a chainsaw probably does militate for one's being at higher risk of experiencing or being involved with chainsaw-related injuries or death. The chainsaw isn't to blame for the death any more than a gun is to blame for gun-related deaths.
Nobody with any sense is going to blame the gun or the chainsaw; we don't put guns and chainsaws in jail or charge them with crimes. That said, if one doesn't have a chainsaw or gun, clearly one and others around one are at lower risk of suffering, while in one's presence, chainsaw or gun-related injuries/deaths.
Proposals for reducing gun-related rates that include only constraints on gun ownership rates offer the potential for success only with reducing gun-related deaths. Part of the basis for proposing that gun ownership be more tightly constrained/controlled is that guns, unlike any number of other implements one may use to kill another, have very few potentially non-lethal "standard/intended" uses and some guns and the related ammunition are made for the express purpose of maiming or killing other humans. The same cannot be said of the chef knife in one's kitchen, the ropes and rat poison in one's shed, one's hands, or a host of other implements.
By the same token and considering a gun as merely one of many kinds of ranged weapon, nations, including the U.S., assert that some nations be prohibited from owning certain kinds of powerful ranged weapons. That assertion comes from folks on both sides of the "gun debate." Accordingly, it's clear that folks on each side of the "gun debate" principly accept that controlling/curtailing one's ability to obtain an implement that has killing people (individually or
en masse) in order to win battles great and small among its primary
raisons d'etre can have an impact in reducing the quantity of people that folks who might obtain the object can kill. Such reasoning clearly cannot be all that meritorious rationally if one cannot apply it on both large and small scales. So tell, me how can supposedly clear thinking individuals hold and promote ostensibly principled/rational ideas as good ones when speciousness readily appears in the ideas' lack of scalability?
The answers to that question are several:
- The ideas in question are neither principled nor rational.
- The folks who present those are, for a variety of reasons and with regard to the subject of the idea in question, unwilling or unable to dispassionately and comprehensively consider the matter in question.
- The folks who, upon hearing such ill conceived ideas, are unwilling or unable to dispassionately and comprehensively evaluate their merit.
That our society consists of folks who hold such unscalable positions hints strongly if not clearly establishing the unprincipled nature and fallibility of thinking among people who propone them. That there are so many folks who do seek to advance such ideas goes directly toward identifying the nature and scope of cultural depravity and general dearth of intellectual acuity present in the societies in which those folks reside.