These mascots are named after groups they respect, for example the Houston Texans and the Pittsburg Steelers or Washington Redskins.
No one respects rednecks other than the rednecks themselves.
Frankly I consider myself to be a redneck and would happily view such a team with a Redneck mascot.
The term characterized farmers having a red neck caused by sunburn from hours working in the fields. A citation from 1893 provides a definition as "poorer inhabitants of the rural districts ... men who work in the field, as a matter of course, generally have their skin stained red and burnt by the sun, and especially is this true of the back of their necks".
[9]
By 1900, "rednecks" was in common use to designate the political factions inside the
Democratic Party comprising poor white farmers in the South.
[10] The same group was also often called the "wool hat boys" (for they opposed the rich men, who wore expensive silk hats). A newspaper notice in Mississippi in August 1891 called on rednecks to rally at the polls at the upcoming primary election:
[11]
Primary on the 25th.
And the "rednecks" will be there.
And the "Yaller-heels" will be there, also.
And the "hayseeds" and "gray dillers," they'll be there, too.
And the "subordinates" and "subalterns" will be there to rebuke their slanderers and traducers.
And the men who pay ten, twenty, thirty, etc. etc. per cent on borrowed money will be on hand, and they'll remember it, too.
By 1910, the political supporters of the
Mississippi Democratic Party politician
James K. Vardaman—chiefly poor white farmers—began to describe themselves proudly as "rednecks," even to the point of wearing red neckerchiefs to political rallies and picnics.
[12]
Linguist Sterling Eisiminger, based on the testimony of informants from the Southern United States, speculated that the prevalence of
pellagra in the region during the
great depression may have contributed to the rise in popularity of the term; red, inflamed skin is one of the first symptoms of that disorder to appear.
[13]
Coal miners
The term "redneck" in the early 20th century was occasionally used in reference to American coal miner union members who wore red
bandanas for solidarity. The sense of "a union man" dates at least to the 1910s and was especially popular during the 1920s and 1930s in the coal-producing regions of West Virginia, Kentucky, and Pennsylvania.
[14] It was also used by union strikers to describe poor white
strikebreakers.
[15]
Writers
Edward Abbey and
Dave Foreman also use "redneck" as a political call to mobilize poor rural white Southerners. "In Defense of the Redneck" was a popular essay by Ed Abbey. One popular early
Earth First! bumper sticker was "Rednecks for Wilderness".
Murray Bookchin, an urban leftist and
social ecologist, objected strongly to Earth First!'s use of the term as "at the very least, insensitive".
[16] However, many Southerners have proudly
embraced the term as a self-identifier.
[17][18] Similarly to Earth First!'s use, the self-described "anti-racist, pro-gun, pro-labor" group
Redneck Revolt have used the term to signal its roots in the rural white working-class and celebration of what member Max Neely described as "redneck culture".
[19]
As political epithet
According to Chapman and Kipfer in their "Dictionary of American Slang", By 1975 the term had expanded in meaning beyond the poor Southerner to refer to "a bigoted and conventional person, a loutish ultra-conservative."
[20] For example, in 1960 John Barlow Martin expressed Senator
John F. Kennedy should not enter the Indiana Democratic presidential primary because the state was "redneck conservative country." Indiana, he told Kennedy, was a state "suspicious of foreign entanglements, conservative in fiscal policy, and with a strong overlay of Southern segregationist sentiment."
[21] Writer
William Safire observes it is often used to attack white Southern
conservatives, and more broadly to degrade working class and rural whites that are perceived by urban progressives to be insufficiently liberal.
[22] At the same time, some
white Southerners have reclaimed the word, using it with pride and defiance as a self-identifier.
[23]
The racist bigot aspect of the term is mostly from outsiders. No one I know today who considers himself to be a redneck is a bigot or racist.