an association between genetics and the variations of this evolution across different societies is not plausible. .
If you think you can disprove evolutionary psychology, sociobiology, and ethology, feel free to write a book about it and see how the scientific community response to your discomfort with reality.
The conscious mind is an accident. The somatic body exists only as DNA's tool for procreating itself.
psychology and ethology certainly don't maintain that human social evolution is reducible exclusively or dominantly to genetics or nature. there's no credible accounting on these lines for differences between societies and the role of genetics either. the extent which sociobiology is not redundant to ethology, evolution (its many disciplines) and sociology is the extent that it too is not credible.
typical of your arguments, you defer the onus of the defense of your claims to what you perceive to be some state of the art of science, but failing again, you've planted those foundations on some sort of biodeterminism -- pretty much relegated to pseudoscience along with eugenics.
accident or not, the presence of the conscious mind capable of conceiving and executing measures which support human resilience dominates those naturally occurring elements independent of it to this same end. this is what makes eugenics pointless.
of course, in making an argument that a genetic deficiency in a race or population within our species is so grave that it can impact our capacity to survive
Like vitamin D deficiency in blacks in Sweden?
You seem to be once again arguing against some vague concept of an argument I never made. Please quote the post in which I claimed any race is incapable of reproducing.
evolution is not facilitated by 'capability to reproduce'. i've referred to capacity for survival didn't you claim that eugenics is the scientific assumption of the natural role of evolution?
whether its blacks in sweden or swedes in zaire, vitamins and sunscreen -- among nuture's other provisions of technology -- are the elements of our society which accommodate for these genetic predispositions. eugenics has nothing to contribute, whatsoever.
if you want to characterize nurture as part of environment, then it is a synthetic part.
You're synthetic? You're not a part of the natural universe? You're not made of matter like everything else and subject to the very same laws of physics?
no. the statement says that nurture is synthesized by humanity. even if your paperback collection had some valuable points to make, the your reading comprehension would fail to capture them.
Wilson launched an entire scientific field.
sociobiologoy is not a science independent of evolutionary psychology, ethology, evolution, biology, etc. it is certainly not an 'entire field', but rather an obscure one.