Time to Deport All Palestinians From Israel Who Don't Swear Allegiance

Weatherman2020

Weatherman2020

Diamond Member
Mar 3, 2013
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Right coast, classified
It's not as much a Muslim issue as it is an issue of a people who fled surrounding Arab nations in the past century to gain work as the Jews turned the region into the most prosperous region in the Middle East. Arabs serve in the Israeli military, police and government. Despite differences they may have, these Arabs work out their differences in a civilized behavior.

Unlike most Palestinians who glorify murdering children, both theirs and Israeli.

March those that are unwilling to swear a loyalty oath to Israel to Syria where they can live in a region more to their liking.
 
I'm not sure that works under Geneva convention regulations.

The host nation is not required to offer citizenship to refugees or POWs.

The host nation has a legal right to refuse citizenship to anyone and to forcibly repatriate them if they so desire.

There's precedent in recent court cases.

The allegiance thing can be done when and if ANY of the Arab Muslims are offered Citizenship. Which IMHO should be under the rare circumstance an Arab Muslim actually does something to prove their value to the Israeli state.

But, I don't think you can demand an oath of allegiance from a POW or refugee population.
 
Nothing is as prosperous asvyour own plot of land.

Prosperity is not working some shitty job to pay off something you'll never buy.
 
Boston1 said:
I'm not sure that works under Geneva convention regulations.

The host nation is not required to offer citizenship to refugees or POWs.

The host nation has a legal right to refuse citizenship to anyone and to forcibly repatriate them if they so desire.

There's precedent in recent court cases.

The allegiance thing can be done when and if ANY of the Arab Muslims are offered Citizenship. Which IMHO should be under the rare circumstance an Arab Muslim actually does something to prove their value to the Israeli state.

But, I don't think you can demand an oath of allegiance from a POW or refugee population.
Click to expand...
How does the Palestinians firing thousands of missiles at civilian cities fit into international law?

F$k the world, the world sides with evil.
 
Weatherman2020 said:
It's not as much a Muslim issue as it is an issue of a people who fled surrounding Arab nations in the past century to gain work as the Jews turned the region into the most prosperous region in the Middle East. Arabs serve in the Israeli military, police and government. Despite differences they may have, these Arabs work out their differences in a civilized behavior.

Unlike most Palestinians who glorify murdering children, both theirs and Israeli.

March those that are unwilling to swear a loyalty oath to Israel to Syria where they can live in a region more to their liking.
Click to expand...

When did that happen? When did all these people from surrounding Arab nations migrate to Palestine? Do you have anything from official reports that supports your claim. This what the official reports all conclude:

Nearly all the migrants to Palestine were Jews from Europe.

"UNITED
NATIONS
A
0.3CBA


  • General Assembly
ecblank.gif

ecblank.gif
ecblank.gif
A/364
3 September 1947

(b)IMMIGRATION AND NATURAL INCREASE

15. These changes in the population have been brought about by two forces: natural increase and immigration. The great increase in the Jewish population is due in the main to immigration. From 1920 to 1946, the total number of recorded Jewish immigrants into Palestine was about 376,000, or an average of over 8,000 per year. The flow has not been regular, however, being fairly high in 1924 to 1926, falling in the next few years (there was a net emigration in 1927) and rising to even higher levels between 1933 and 1936 as a result of the Nazi persecution in Europe. Between the census year of 1931 and the year 1936, the proportion of Jews to the total population rose from 18 per cent to nearly 30 per cent.

16. The Arab population has increased almost entirely as a result of an excess of births over deaths. "

https://unispal.un.org/DPA/DPR/unispal.nsf/0/07175DE9FA2DE563852568D3006E10F3
 
montelatici said:
Weatherman2020 said:
It's not as much a Muslim issue as it is an issue of a people who fled surrounding Arab nations in the past century to gain work as the Jews turned the region into the most prosperous region in the Middle East. Arabs serve in the Israeli military, police and government. Despite differences they may have, these Arabs work out their differences in a civilized behavior.

Unlike most Palestinians who glorify murdering children, both theirs and Israeli.

March those that are unwilling to swear a loyalty oath to Israel to Syria where they can live in a region more to their liking.
Click to expand...

When did that happen? When did all these people from surrounding Arab nations migrate to Palestine? Do you have anything from official reports that supports your claim. This what the official reports all conclude:

Nearly all the migrants to Palestine were Jews from Europe.

"UNITED
NATIONS
A
0.3CBA


  • General Assembly
ecblank.gif

ecblank.gif
ecblank.gif
A/364
3 September 1947

(b)IMMIGRATION AND NATURAL INCREASE

15. These changes in the population have been brought about by two forces: natural increase and immigration. The great increase in the Jewish population is due in the main to immigration. From 1920 to 1946, the total number of recorded Jewish immigrants into Palestine was about 376,000, or an average of over 8,000 per year. The flow has not been regular, however, being fairly high in 1924 to 1926, falling in the next few years (there was a net emigration in 1927) and rising to even higher levels between 1933 and 1936 as a result of the Nazi persecution in Europe. Between the census year of 1931 and the year 1936, the proportion of Jews to the total population rose from 18 per cent to nearly 30 per cent.

16. The Arab population has increased almost entirely as a result of an excess of births over deaths. "

https://unispal.un.org/DPA/DPR/unispal.nsf/0/07175DE9FA2DE563852568D3006E10F3
Click to expand...
^^^^^^^
Same bullshit being spammed, over and over, regardless of the subject.

And now for the truth:

Despite the many invasions and programs, the Jews always maintained a presence and always kept coming back to their religious, spiritual, and cultural holy land. The land truly belongs to the Jews.

History of the Jews and Judaism in the Land of Israel - Wikipedia the free encyclopedia

Byzantine period (324–638)

Jews probably constituted the majority of the population of Palestine until the 4th-century, when Constantine converted to Christianity.

Jews lived in at least forty-three Jewish communities in Palestine: twelve towns on the coast, in the Negev, and east of the Jordan, and thirty-one villages in Galilee and in the Jordan valley. The persecuted Jews of Palestine revolted twice against their Christian rulers. In the 5th century, the Western Roman Empire collapsed leading to Christian migration into Palestine and development of a Christian majority. Jews numbered 10–15% of the population. Judaism was the only non-Christian religion tolerated, but there were bans on Jews building new places of worship, holding public office or owning slaves. There were also two Samaritan revolts in this period.[65]

In 438, The Empress Eudocia removed the ban on Jews' praying at the Temple site and the heads of the Community in Galilee issued a call "to the great and mighty people of the Jews": "Know that the end of the exile of our people has come"!

In about 450, the Jerusalem Talmud was completed.

According to Procopius, in 533 Byzantine general Belisarius took the treasures of the Jewish temple from Vandals who had taken them from Rome.

In 611, Sassanid Persia invaded the Byzantine Empire. In 613, a Jewish revolt against the Byzantine Empire joined forces with these Persian invaders to capture Jerusalem in 614. The Jews gained autonomy in Jerusalem, until in 617 when the Persians betrayed agreements and withdrew their forces from the region. With return of the Byzantines in 628, the Byzantine Emperor Heraclius promised to restore Jewish rights and received Jewish help in ousting the Persians with the aid of Jewish leader Benjamin of Tiberias.

Middle Ages (636–1517)

After the conquest, Jewish communities began to grow and flourish. Umar allowed and encouraged Jews to settle in Jerusalem. It was first time, after almost 500 years of oppressive Christian rule, that Jews were allowed to enter and worship freely in their holy city.

In the mid-8th-century, taking advantage of the warring Islamic factions in Palestine, a false messiah named Abu Isa Obadiah of Isfahan inspired and organised a group of 10,000 armed Jews who hoped to restore the Holy Land to the Jewish nation.

In 1039, part of the synagogue in Ramla was still in ruins, probably resulting from the earthquake of 1033. Jews also returned to Rafah and documents from 1015 and 1080 attest to a significant community there.

A large Jewish community existed in Ramle and smaller communities inhabited Hebron and the coastal cities of Acre, Caesarea, Jaffa, Ashkelon and Gaza.[citation needed]Al-Muqaddasi (985) wrote that "for the most part the assayers of corn, dyers, bankers, and tanners are Jews." Under the Islamic rule, the rights of Jews and Christians were curtailed and residence was permitted upon payment of the special tax.

Between the 7th and 11th centuries, Masoretes (Jewish scribes) in the Galilee and Jerusalem were active in compiling a system of pronunciation and grammatical guides of the Hebrew language. They authorised the division of the Jewish Tanakh, known as the Masoretic Text, which is regarded as authoritative till today.

Ottoman rule (1517–1917)

The 16th-century nevertheless saw a resurgence of Jewish life in Palestine. Palestinian rabbis were instrumental producing a universally accepted manual of Jewish law and some of the most beautiful liturgical poems. Much of this activity occurred at Safed which had become a spiritual centre, a haven for mystics. Joseph Karo's comprehensive guide to Jewish law, the Shulchan Aruch, was considered so authoritative that the variant customs of German-Polish Jewry were merely added as supplement glosses. Some of the most celebrated hymns were written at in Safed by poets such as Israel Najara andSolomon Alkabetz. The town was also a centre of Jewish mysticism, notable kabbalists included Moses Cordovero and the German-born Naphtali Hertz ben Jacob Elhanan. A new method of understanding the kabbalah was developed by Palestinian mystic Isaac Luria, and espoused by his student Chaim Vital. In Safed, the Jews developed a number of branches of trade, especially in grain, spices, textiles and dyeing. In 1577, a Hebrewprinting press was established in Safed. The 8,000 or 10,000 Jews in Safed in 1555 grew to 20,000 or 30,000 by the end of the century.

Old Yishuv
Jewish life in the Land of Israel

Key events





Key figures





In around 1563, Joseph Nasi secured permission from Sultan Selim II to acquire Tiberias and seven surrounding villages to create a Jewish city-state. He hoped that large numbers of Jewish refugees and Marranos would settle there, free from fear and oppression; indeed, the persecuted Jews of Cori, Italy, numbering about 200 souls, decided to emigrate to Tiberias.Nasi had the walls of the town rebuilt by 1564 and attempted to turn it into a self-sufficient textile manufacturing center by planting mulberry trees for the cultivation of silk. Nevertheless, a number of factors during the following years contributed to the plan's ultimate failure. Nasi's aunt, Doña Gracia Mendes Nasi supported ayeshiva in the town for many years until her death in 1569.

In 1567, a Yemenite scholar and Rabbi, Zechariah Dhahiri, visited Safed and wrote of his experiences in a book entitled Sefer Ha-Musar. His vivid descriptions of the town Safed and of Rabbi Joseph Karo’s yeshiva are of primary importance to historians, seeing that they are a first-hand account of these places, and the only extant account which describes the yeshiva of the great Sephardic Rabbi, Joseph Karo.[127]

In 1576, the Jewish community of Safed faced an expulsion order: 1,000 prosperous families were to be deported to Cyprus, "for the good of the said island", with another 500 the following year.[128] The order was later rescinded due to the realisation of the financial gains of Jewish rental income.[129] In 1586, the Jews of Istanbul agreed to build a fortified khan to provide a refuge for Safed's Jews against "night bandits and armed thieves."[128]

In 1569, the Radbaz moved to Jerusalem, but soon moved to Safed to escape the high taxes imposed on Jews by the authorities.

In 1610, the Yochanan ben Zakai Synagogue in Jerusalem was completed.[130] It became the main synagogue of the Sephardic Jews, the place where their chief rabbi was invested. The adjacent study hall which had been added by 1625 later became the Synagogue of Elijah the Prophet.[130]


Installation of the Chacham Bashi at the Ben Zakai Synagogue, 1893. According to legend, the synagogue stands on the site of the study hall of 1st-century sage, RabbanYochanan ben Zakai. The current building was constructed in 1610.



The Near East earthquake of 1759 destroys much of Safed killing 2000 people with 190 Jews among the dead, and also destroys Tiberias.

The disciples of the Vilna Gaon settled in the land of Israel almost a decade after the arrival of two of his pupils, R. Hayim of Vilna and R. Israel ben Samuel of Shklov. In all there were three groups of the Gaon's students which emigrated to the land of Israel. They formed the basis of the Ashkenazi communities of Jerusalem and Safed, setting up what was known as the Kollel Perushim. Their arrival encouraged an Ashkenazi revival in Jerusalem, whose Jewish community until this time was mostly Sephardi. Many of the descendants of the disciples became leading figures in modern Israeli society. The Gaon himself also set forth with his pupils to the Land, but for an unknown reason he turned back and returned to Vilna where he died soon after.

During the Peasants' Revolt under Muhammad Ali of Egypt's occupation, Jews were targeted in the 1834 looting of Safed and the 1834 Hebron massacre. By 1844,some sources report that Jews had become the largest population group in Jerusalem and by 1890 an absolute majority in the city.
 
The people, events, and history are 100% true and verifiable. Sowee.

Ottoman rule (1517–1917)

The 16th-century nevertheless saw a resurgence of Jewish life in Palestine. Palestinian rabbis were instrumental producing a universally accepted manual of Jewish law and some of the most beautiful liturgical poems. Much of this activity occurred at Safed which had become a spiritual centre, a haven for mystics. Joseph Karo's comprehensive guide to Jewish law, the Shulchan Aruch, was considered so authoritative that the variant customs of German-Polish Jewry were merely added as supplement glosses. Some of the most celebrated hymns were written at in Safed by poets such as Israel Najara andSolomon Alkabetz. The town was also a centre of Jewish mysticism, notable kabbalists included Moses Cordovero and the German-born Naphtali Hertz ben Jacob Elhanan. A new method of understanding the kabbalah was developed by Palestinian mystic Isaac Luria, and espoused by his student Chaim Vital. In Safed, the Jews developed a number of branches of trade, especially in grain, spices, textiles and dyeing. In 1577, a Hebrewprinting press was established in Safed. The 8,000 or 10,000 Jews in Safed in 1555 grew to 20,000 or 30,000 by the end of the century.
 
The evidence can be corroborated. You see, Muslim animals were always trying to commit genocide on the Jews in their own holy land.

Ottoman era
See also: Jewish textile industry in 16th-century Safed


Seraya: Ottoman fortress
Old Yishuv

Jewish life in the Land of Israel under Ottoman rule
Key events
Key figures
Economy
Philanthropy
Communities
Synagogues
Related articles
Under the Ottomans, Safed was the capital of the Safad Sanjak, which encompassed much of the Galilee and extended to the Mediterranean coast. This sanjak was part of the Eyalet of Damascus until 1660, when it was united with the sanjak of Sidon into a separate eyalet, of which it was briefly the capital. Finally, from the mid-19th century it was part of the vilayet of Sidon. The orthodox Sunni courts arbitrated over cases in 'Akbara, Ein al-Zeitun and as far away as Mejdel Islim.[20] In 1549, under Sultan Suleiman I, a wall was constructed and troops were stationed to protect the city.[21] In 1553-4, the population consisted of 1,121 Muslim households, 222 Muslim bachelors, 54 Muslim religious leaders, 716 Jewish households, 56 Jewish bachelors, and 9 disabled persons.[22]

Safed rose to fame in the 16th century as a center of Kabbalah, or Jewish mysticism.[23] After the expulsion of all the Jews from Spain in 1492, many prominent rabbis found their way to Safed, among them the Kabbalists Isaac Luria and Moshe Kordovero; Joseph Caro, the author of the Shulchan Aruch and Shlomo Halevi Alkabetz, composer of the Sabbath hymn "Lecha Dodi". The influx of Sephardi Jews—reaching its peak under the rule of Sultans Suleiman I and Selim II—made Safed a global center for Jewish learning and a regional center for trade throughout 15th and 16th centuries.[23][24] During the early Ottoman period from 1525–26, the population of Safed consisted of 633 Muslim families, 40 Muslim bachelors, 26 Muslim religious persons, nine Muslim disabled, 232 Jewish families, and 60 military families.[25] A Hebrew printing press was established in Safed in 1577 by Eliezer Ashkenazi and his son, Isaac of Prague.[8][26] In 1584, there were 32 synagogues registered in the town.[27]

During the transition from Egyptian to Ottoman-Turkish rule in 1517, the local Jewish community was subjected to violent assaults, murder and looting as local sheikhs, sidelined by the change in authority, sought to reassert their control after being removed from power by the incoming Turks. Economic decline after 1560 and expulsion decrees depleted the Jewish community in 1583. Local Arabs assaulted those who remained, and two epidemics in 1589 and 1594 further damaged the Jewish presence.[28] The Kurdish quarter was established in the Middle Ages and continued through to the 19th century.[20]

Over the course of the 17th century, Jewish settlements of Galilee had declined economically and demographically, with Safed being no exception. In around 1625, Quaresmius spoke of the town being inhabited "chiefly by Hebrews, who had their synagogues and schools, and for whose sustenance contributions were made by the Jews in other parts of the world." [29] In 1628, the city fell to the Druze and five years later was retaken by Ottomans. In 1660, in the turmoil following the death of Mulhim Ma'an, the Druze destroyed Safed and Tiberias, with only a few of the former Jewish residents returning to Safed by 1662. As nearby Tiberias remained desolate for several decades, Safed gained the key position among Galilean Jewish communities. In 1665, the Sabbatai Sevi movement is said to have arrived in the town.



Muslim quarter of Safed circa 1908
An outbreak of plague decimated the population in 1742 and the Near East earthquakes of 1759 left the city in ruins, killing 200 town residents.[30] An influx Russian Jews in 1776 and 1781, and of Lithuanian Jews of the Perushim in 1809 and 1810, reinvigorated the community.[31] In 1812, another plague killed 80% of the Jewish population, and, in 1819, the remaining Jewish residents were held for ransom by Abdullah Pasha, Acre-based governor of Sidon.[citation needed] During the period of Egyptian domination, the city experienced a severe decline, with the Jewish community hit particularly hard. In the 1834 looting of Safed, much of the Jewish quarter was destroyed by rebel Arabs, who plundered the city for many weeks.

In 1837 there were around 4,000 Jews in Safed.[32] The Galilee earthquake of 1837 was particularly catastrophic for the Jewish population, as the Jewish quarter was located on the hillside. About half their number perished, resulting in around 2,000 deaths.[32] Of the 2,158 inhabitants killed, 1507 were Ottoman subjects. The southern, Moslem section of the town suffered far less damage.[33] In 1838, the Druze rebels robbed the city over the course of three days, killing many among the Jews. In 1840, Ottoman rule was restored. In 1847, plague struck Safed again. The Jewish population increased in the last half of the 19th century by immigration from Persia, Morocco, and Algeria. Moses Montefiore visited Safed seven times and financed rebuilding of much of the town.

The Kaddoura family was a major political force in Safed. At the end of Ottoman rule the family owned 50,000 dunams. This included eight villages around Safed.[34]
 
Did you read that piece? Besides confirming that there were only a handful of Jews prior to 1850, it also confirms that they came from Europe. LOL
 
  • Pfft. It also confirms that when the Ottomans took over there were Jews already there. Glad to see that you agree that there Jews there all throughout the last 2000 years, and your theories of "No Jews there" is crap.
Time to put on your reading glasses? "The Jewish population increased in the last half of the 19th century by immigration from Persia, Morocco, and Algeria. Moses Montefiore visited Safed seven times and financed rebuilding of much of the town."

Europe? Ha ha ha ha!
 
There were only a handful of Jews in Palestine prior to 1850. There is even film documentary evidence that the Jews were a recent arrivals from Europe and still a tiny minority in Palestine even in the 1890s

I wonder if Ruddy will accept a Jewish source like the Jewish Virtual Library:

"The Romans then destroyed Jerusalem, annexed Judaea as a Roman province, and systematically drove the Jews from Palestine. After 73 AD, Hebrew history would only be the history of the Diaspora as the Jews and their world view spread over Africa, Asia, and Europe."


The Diaspora | Jewish Virtual Library
 
montelatici said:
T

I wonder if Ruddy will accept a Jewish source like the Jewish Virtual Library:

"The Romans then destroyed Jerusalem, annexed Judaea as a Roman province, and systematically drove the Jews from Palestine. After 73 AD, Hebrew history would only be the history of the Diaspora as the Jews and their world view spread over Africa, Asia, and Europe."
Click to expand...

Um. But if you subscribe to the idea that ethnically cleansing a nation of its native inhabitants successfully turns them into non-natives, foreigners, colonists, invaders -- then you can have no argument with Israel winning the territory by such "colonization".
 
Shusha said:
montelatici said:
T

I wonder if Ruddy will accept a Jewish source like the Jewish Virtual Library:

"The Romans then destroyed Jerusalem, annexed Judaea as a Roman province, and systematically drove the Jews from Palestine. After 73 AD, Hebrew history would only be the history of the Diaspora as the Jews and their world view spread over Africa, Asia, and Europe."
Click to expand...

Um. But if you subscribe to the idea that ethnically cleansing a nation of its native inhabitants successfully turns them into non-natives, foreigners, colonists, invaders -- then you can have no argument with Israel winning the territory by such "colonization".
Click to expand...

Even if I supported ethnic cleansing, and I don't, you have presented a logical inconsistency. But, I posted the Jewish Virtual Library thing to anger our genocidal friend Ruddy.

Most that practiced Judaism after Masada remained in Palestine and some converted to Christianity and most to the official Roman religions (not illegal and placed them better in society) and then they all converted to Christianity when Christianity became the Roman state religion.
 
Weatherman2020 said:
Boston1 said:
I'm not sure that works under Geneva convention regulations.

The host nation is not required to offer citizenship to refugees or POWs.

The host nation has a legal right to refuse citizenship to anyone and to forcibly repatriate them if they so desire.

There's precedent in recent court cases.

The allegiance thing can be done when and if ANY of the Arab Muslims are offered Citizenship. Which IMHO should be under the rare circumstance an Arab Muslim actually does something to prove their value to the Israeli state.

But, I don't think you can demand an oath of allegiance from a POW or refugee population.
Click to expand...
How does the Palestinians firing thousands of missiles at civilian cities fit into international law?

F$k the world, the world sides with evil.
Click to expand...

Oh I agree but Israel must take the high road. It really won't do to descend to the level of dogs and Arab Muslims.

Israel must be very careful to follow international law to the letter, in this case the Geneva Conventions.
 
Boston1 said:
Weatherman2020 said:
Boston1 said:
I'm not sure that works under Geneva convention regulations.

The host nation is not required to offer citizenship to refugees or POWs.

The host nation has a legal right to refuse citizenship to anyone and to forcibly repatriate them if they so desire.

There's precedent in recent court cases.

The allegiance thing can be done when and if ANY of the Arab Muslims are offered Citizenship. Which IMHO should be under the rare circumstance an Arab Muslim actually does something to prove their value to the Israeli state.

But, I don't think you can demand an oath of allegiance from a POW or refugee population.
Click to expand...
How does the Palestinians firing thousands of missiles at civilian cities fit into international law?

F$k the world, the world sides with evil.
Click to expand...

Oh I agree but Israel must take the high road. It really won't do to descend to the level of dogs and Arab Muslims.

Israel must be very careful to follow international law to the letter, in this case the Geneva Conventions.
Click to expand...
They would take the high road. Relocating terrorists rather than executing them as they should be is showing excessive mercy. There is no high road that would make them any more liked or hated.
 
montelatici said:
There were only a handful of Jews in Palestine prior to 1850. There is even film documentary evidence that the Jews were a recent arrivals from Europe and still a tiny minority in Palestine even in the 1890s

I wonder if Ruddy will accept a Jewish source like the Jewish Virtual Library:

"The Romans then destroyed Jerusalem, annexed Judaea as a Roman province, and systematically drove the Jews from Palestine. After 73 AD, Hebrew history would only be the history of the Diaspora as the Jews and their world view spread over Africa, Asia, and Europe."


The Diaspora | Jewish Virtual Library
Click to expand...
There was only a handful of Arabs there too prior to 1850.

But it's irrelivent, it's Israel now, just as was foretold in the Bible.
 
montelatici said:
There were only a handful of Jews in Palestine prior to 1850. There is even film documentary evidence that the Jews were a recent arrivals from Europe and still a tiny minority in Palestine even in the 1890s

I wonder if Ruddy will accept a Jewish source like the Jewish Virtual Library:

"The Romans then destroyed Jerusalem, annexed Judaea as a Roman province, and systematically drove the Jews from Palestine. After 73 AD, Hebrew history would only be the history of the Diaspora as the Jews and their world view spread over Africa, Asia, and Europe."


The Diaspora | Jewish Virtual Library
Click to expand...
I wonder if the convert posing as a Catholic will accept a Catholic source quoting official Ottoman Census.


CATHOLIC ENCYCLOPEDIA Jerusalem After 1291

"...Present condition of the City: (1907 edition)

Jerusalem (El Quds) is the capital of a sanjak and the seat of a mutasarrif directly dependent on the Sublime Porte. In the administration of the sanjak the mutasarrif is assisted by a council called majlis ida ra; the city has a municipal government (majlis baladiye) presided over by a mayor. The total population is estimated at 66,000.The Turkish census of 1905, which counts only Ottoman subjects, gives these figures:
Jews, 45,000; Moslems, 8,000; Orthodox Christians, 6000;Latins, 2500; Armenians, 950; Protestants, 800; Melkites, 250; Copts, 150; Abyssinians, 100; Jacobites, 100; Catholic Syrians, 50. During the Nineteenth century large suburbs to the north and east have grown up, chiefly for the use of the Jews. These suburbs contain nearly Half the present population...""

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Growth of Jerusalem 1838-Present

....... Jews Muslims Christians Total
1838 6,000 5,000 3,000 14,000
1844 7,120 5,760 3,390 16,270 ..... ..The First Official Ottoman Census
1876 12,000 7,560 5,470 25,030 .... .....Second """"""""""
1905 40,000 8,000 10,900 58,900 ....... Third/last, detailed in CathEncyc above
1948 99,320 36,680 31,300 167,300
1990 353,200 124,200 14,000 491,400
1992 385,000 150,000 15,000 550,000

http://www.testimony-magazine.org/jerusalem/bring.htm
 
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