newpolitics
vegan atheist indy
- Sep 27, 2008
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I can't speak for Ernie, but I'd like to answer this.
You use speciesism as though it is a negative, as though we should consider all life equal and not grant more weight to any particular species over another.
... And?
This is pretty much the point where I came in before. We had some good thoughts but I don't believe the question ever got an answer. That being: what is the basis for the viewpoint that humans are superior to other species? Is there any logical justification at all? I have yet to hear one.
Our ability to think and reason. We are intellectually superior to other species to varying degrees. People almost always use the ability to think as a basis for value of life; it is why this argument rarely occurs with plants; plants cannot think, therefore people do not place as much value upon their lives as they do for animals.
As I said before, I think anyone who places any amount of value upon life differentiates between the value of different species. If that weren't the case, how could you function with the vast amounts of living creatures dying around you and inside you on a constant basis? So, if you place more value upon animal life than plant life, it's obvious to me you consider intelligence a measure of value for life. That being the case, as usual, it is simply a matter of the degree to which you make that part of your judgement.
Intellectual capacity is irrelevant to moral consideration. If this were the case, then you should be moral towards computers. Sentience (the ability to suffer) is the only precondition necessary for moral consideration. Animals are sentient. Therefore, animals are worth our moral consideration.
Speciesism is a negative, just as racism or sexism is a negative. It is the elevating of one groups interests over the other. This is not rationally justified. In racism, this happens between two different ethnic groups of humans. In speciesism, it is between two different species. All animal species have inherent interests, such as avoiding pain and death, and increasing pleasure and life. We have no rational justification for considering our interests over that of another species. Using the "we are more intelligent" argument is a non-sequitur, since intelligence is not required to experience suffering.