The sun's creation four days after the earth's creation is not scientific in nature (Gen 1:14-19).
Well, that's not entirely true. When you say
not scientific in nature, what you actually mean is that this is not scientifically accurate in any literal sense.
Bear with me for a moment and think.
Once again, I never said that the Bible is a scientific text as such at all. Of course it's not; notwithstanding, it
does make claims of a scientific nature, including the claim, apparently, that the Sun was created after the Earth. I say
apparently because over the centuries theologians have variously rendered the Creation Hymn in terms of allegory, and, simultaneously, the perspective (or point of view) of the narrative is, mostly, that of terrestrial beings, namely, that of pre-scientific man, not entirely that of God's preeminently objective perspective outside and beyond the material realm of being. Also, and this is an aside, the Creation Hymn of the Bible claims that beyond the "firmament" God created light on the first day, which is obviously something other than the greater light that ruled the day (Sun) and the lesser "light" (Moon) that ruled the night.
Alternately wrong and right in the literal sense, the Bible does make claims of a scientific nature, howbeit, mostly from the earth-bound perspective of pre-scientific creatures. They did the best they could with their rudimentary-to-increasingly-sophisticated grasp of mathematics and a technologically unaided means of observation.
I assume that we all understand that the ancients' cosmogony was geocentric, not only that, but prior to the Third Century BC, man believed that the Earth was a flat expanse. By the way, while Hollie's biblical hermeneutics are myopic due to her penchant for hysterics in the face of anything that smacks of "God talk," she does touch on something of interest regarding the recurring juxtaposition of perspectives.
The noun phrase
the foundations of the earth, the English translation from the Hebrew of the Old Testament, and its equivalent expression
the foundations of the world, the English translation from the Koine Greek of the New Testament, highlights the difference in the understanding of things between the ancients and post-Hellenists. The latter knew that the Earth was spherical and that it apparently rotated, howbeit, at the center of the Universe, i.e., at the center of the concentric circles of the outer celestia bodies (Aristotelian cosmology prior to Copernicus, Brahe, and Kepler).
The noun phrase is not
the immovable planet of the immovable planet. LOL! That would be redundant and nonsensical, even to the ancient Hebrews who believed that the
foundations were a flat expanse in the literal sense. They understood that the ultimate thrust of the expression was metaphoric, that it ultimately pertained to a theological truth, which is readily apparent from the various
contexts in which it appears. Ultimately,
the foundations of the earth/world goes to God's sustaining power and knowledge, his omnipotence and omniscience. Paul elucidates the matter in his letter to the Colossians as follows:
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. He is before all things, and in Him all things hold together [or subsist]".
Ruminating on the expression and its various iterations, Berkeley's observes that God is the Being "Who never looks away," meaning that God sustains the substance of the physical world in his mind.
But however interesting all of this may be to some . . . let me redirect your attention back to the topic of the OP.
The Bible is not science. Scientists did not write it.
Why do non-scientists keep injecting science discussions into creation and the Bible?
The OP doesn't go to creation and the Bible at all. It goes to the hayneyed notion that God and science, or more accurately, that theology/philosophy and science are adversarial fields of study in some sense, ultimately, that only science is a reliable source of knowledge.
That's pseudoscientific gibberish. Initially I thought that's what you were getting at when you wrote that "Its [sic] not either or." But, perhaps, not.
Science's purview is limited to the phenomena of the physical world. We do not observe, for example, the imperatives of logic, mathematics and morality. We intuite them. The metaphysics of theology and philosophy necessarily precede and have primacy over science. In other words, science necessarily proceeds from the metaphysical presupposition that the physical world is governed by the laws of physics, that its phenomena are fixed and, therefore, predictable, rational, and that we as rational beings can decipher them and subsequently describe the physical world. Empirical phenomena do not interpret themselves. Minds do proceeding from one metaphysical presupposition or another.
A new heaven and earth were created after Israel gained independence from Babylon (Is 65:17-18). Also after Christ conquered Judea. Not new planets; new creations.
I'm not sure what you're talking about here.