ForeverYoung436, et al,
I see a couple of issues here. The obvious one (of course) being the historical connection between the Jewish People and the region of Palestine. This "historic connection" has been politically recognized since the time of the San Remo Agreement (1920); and maybe even before that time.
The other less obvious --- and often latent
(and least talked about) --- is in the context of the
Agreement Between Emir Faisal and Doctor Weizmann (1919):
Article IV (Excerpt)
- All necessary measures shall be taken to encourage and stimulate immigration of Jews into Palestine on a large scale, and as quickly as possible to settle Jewish immigrants upon the land through closer settlement and intensive cultivation of the soil. In taking such measures the Arab peasant and tenant farmers shall be protected in their rights and shall be assisted in forwarding their economic development.
Article V (Excerpt)
- No regulation or law shall be made prohibiting or interfering in any way with the free exercise of religion; and further, the free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed. No religious test shall ever be required for the exercise of civil or political rights.
Article VI (Excerpt)
• The Mohammedan Holy Places shall be under Mohammedan control.
Pursuant to
Appendix I -- Annex III --- THE ISRAELI-PALESTINIAN INTERIM AGREEMENT (28 September 1995):
(Area C (full Israeli civil and security control)
Most of the posters here, people who are obsessed with Palestine, view the settlers in Judea and Samaria, as the most evil people on the planet. However, alot of them are brave people, striving to maintain a Jewish presence in the birthplace of the Jewish people. Except for Beersheba, every important Biblical city, can be found "davka" in the West Bank. There is Hebron, where Abraham lived and was buried; Bethlehem, where the shepherd, warrior and poet David was born, and first crowned King of Israel; Shiloh, where the Tabernacle stood; Jericho, where the walls fell down for Joshua; Bethel, where Jacob dreamt of a staircase to Heaven; and Shechem, where Joseph, who wore a technicolor dreamcoat, was laid to rest. It's ironic that a Jew can live in Amsterdam, Berlin or New York, but not where Judaism was born. Let's remember that the Jews were driven out of Hebron in 1927, after a horrific massacre. These settlers live among a multitude of hostile and bloodthirsty Arabs, in order to preserve their history and heritage. They carry guns in order to survive. Even if a 23rd backward Arab nation should arise over there, shouldn't Jews still be able to live there? I, for one, think so. And Jerusalem, at least, should remain the united capital of Israel; otherwise, the miraculous Six-Day War would have meant nothing at all.
(COMMENT)
There are only a few things that are more complicated than the understanding of the human mind. But right up there with this complication is the explanation of Gravity, Dark Matter/Energy, why Relativism and Quantum Mechanics don't dovetail, why Egyptians cannot read hieroglyph, and the great mystery to the Solution of the Israeli-Palestinian dispute.
The issue of settlements in the West Bank has not been not the same over time. Prior to 1988, the issue was not an Israeli-Palestinian question, but rather the an issue between the Israelis and the Jordanians.
On 31 July 1988, Jordan cut all ties with the West Bank. On 15 November 1988, the PLO Declared Independence. The question is about that period between 31 July -- and 15 November 1988, and what happened to that territory? What was its status since the only effective control during that period was extended and physically maintained by the Israelis.
Occupation: When a particular territory is not under the authority of any other state, a state can establish its sovereignty over such territory by occupation. The territory may never have belonged to any state, or it may have been abandoned by the previous sovereign. The PCIJ
(permanent court of international justice) held that the occupation to be effective must consist of the following two elements:
(i) intention to occupy. Such intention must be formally expressed and it must be permanent.
(ii) occupation should be peaceful, continuous
There are two requirements
(i) the territory subject to claim must not be under the sovereignty of anther state (terra nullius)
(ii) the state must have effectively occupied the territory.
• Since Israeli was already in effective control, and had been for more than a decade, what impact does this have?
• Was there any Previously-Recognized Sovereignty to the Territories?
• After Oslo Accords, can the territories be classified as "Occupied"?
When we use the term "occupied" --- has that become a politically motivated word or phrase to confuse and jumble the image of Israel. Is this a question of "disputed" territory.
It will be interesting as to how the International Court sorts this out.
Most Respectfully,
R