“The Quran is a record of the exact words revealed by God through the Angel Gabriel to the Prophet Muhammad. It was memorized by Muhammad and then dictated to his Companions, and written down by scribes, who cross-checked it during his lifetime. Not one word of its 114 chapters, Suras, has been changed over the centuries, so that the Quran is in every detail the unique and miraculous text which was revealed to Muhammad fourteen centuries ago.” (IslamiCity.com - Islam & The Global Muslim eCommunity, search for ‘What is the Qur`an?’; accessed 19 2011)
The fundamental Islamic belief that no word of the Quran has changed is put in question by a rather unique ancient manuscript, a
Palimpsest, known as ‘DAM 0 1-27.1.’1
It was discovered by Muslims in 1972 at the ancient Great Mosque of Sana'a in Yemen. According to the latest academic studies, aided by the use of ultraviolet photography, this palimpsest contains
many differences when compared with today’s Arabic Quran. They range from different and missing words and dissimilar spelling to a changed order of Surahs and words within verses. The find is part of a bundle of parchments thought to be the OLDEST surviving copies of the Quran.
A Palimpsest is a manuscript from which a text has been scraped or washed to make room for another one in order to re-use the expensive parchment. Such a process would normally only be done after several centuries. However, in the case of ‘DAM 0 1-27.1’ it took place within the first century of the ‘Hijrah’ (7th and early 8th century AD), shortly after the Uthmanic recension. This is confirmed by the fact that the primary writings that reappeared and the secondary ones that followed, including the corrections of both, were found to be made in the ‘Hijazi’ style of the first Islamic century. The characteristic, irregular lines of that particular style exist in all the four above mentioned developmental stages of the text.
1. The Evidence
The palimpsest known as ‘DAM 0 1-27.1’ contains at least 38 Quran leaves. They were each written on parchment with an approximate size of 36.5 x 28.5 cm. Since on the majority of the leaves a primary text is visible and both texts contain parts of over 70% of today’s Quran, the palimpsest must be a remnant of two,
previously complete, yet different Qurans.
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In the following examples, changed words from the primary writing are compared with the Standard text (StT). These changes represent only a very small part of a much bigger, in-depth analysis conducted by Dr E. Puin.3
2. Examples
A. Several words are Missing within a paragraph leading to a different meaning
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B. Words are different from today’s Quran
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3. Questions of Muslims answered
A. Why should we listen to Western Orientalist scholars who are known to be against Islam?
Sadly there are not many other scholars who Dare to approach the sensitive subject of early Quranic manuscripts in an objective manner. A notable exception was Dr Nasr Abu Zaid, formerly a lecturer in Koranic Studies at Cairo University.
He argued that the Quran is a literary text which needs to be examined through a literary approach. The highest court in Egypt ruled in 1995 that he was an Apostate and therefore his marriage was annulled.
Salim Abdullah, director of the German Islamic Archives, affiliated to the powerful pan-Islamic Muslim World League, is open to critical research too, saying: “I am longing for this kind of discussion on this topic.”9
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B. Was it just a bad copy used by those whom the Uthmanic text had not yet reached?
There are several problems with such an assumption:
1. The palimpsest ‘DAM 0 1-27.1’ has been proven to actually contain four different Qurans: A complete primary and secondary text, and both showing later corrections. Therefore we are not just dealing with one but four ‘bad copies’ within the first Islamic century. If the Uthmanic text had not yet reached the mosque, upon what basis were the corrections of the two different texts made?
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