" Over Generalized Loose Goose Allusions "
* Speak King Inn Angle Lash *
There is not a difference between edicts and tenets of a creed and a religion .
A race is an immutable quality , where ones race is unique per individual whom shares racial characteristics common with other clad families .
An ethnicity denotes clad families related with traditions that include rites of behavior with edicts and tenets of a creed as does a religion .
A motto of e pluribus unum espouses independence of the individual as a foundation of us republic which depends on principles of non violence and of individualism .
In us first amendment there is not an exception as a religion with a creed that includes edicts or tenets to commit violence ( illegitimate aggression ) against individual citizens of us republic , in particular by espousing populism for democracy as tyranny by collective majority over independence of the individual .
Clearly self defense of us citizens could include not extending opportunity for us citizenship to any foreign national whose creed includes edicts or tenets to commit violence ( illegitimate aggression ) against individual citizens of us republic .
There is a clear difference between a creed expecting independence of the individual , by equal protection of negative liberties among individuals , and a creed expecting abdication to authoritarian dictates for doing what is good and forbidding what is bad ( his ba ) .
The surah 47:35 "
so do not weaken and call for peace while you are superior " .
When does indifference become illegitimate aggression ?
en.wikipedia.org
Enjoining good and forbidding wrong (Arabic: ٱلْأَمْرُ بِٱلْمَعْرُوفِ وَٱلنَّهْيُ عَنِ ٱلْمُنْكَرِ, romanized: al-amru bi-l-maʿrūfi wa-n-nahyu ʿani-l-munkari) are two important duties imposed by God in Islam as revealed in the Quran and Hadith.[1][2]
This expression is the base of the classical Islamic institution of ḥisba, the individual or collective duty (depending on the Islamic school of law) to intervene and enforce Islamic law. It forms a central part of the Islamic doctrine for Muslims. The injunctions also constitute two of the ten Ancillaries of the Faith of Twelver Shi'ism.[3][4][5][6]
Pre-modern Islamic literature describes pious Muslims (usually scholars) taking action to forbid wrong by destroying forbidden objects, particularly liquor and musical instruments are haram.[7] In the contemporary Muslim world, various state or parastatal bodies (often with phrases like the "Promotion of Virtue and the Prevention of Vice" in their titles) have appeared in Afghanistan, Iran, Saudi Arabia,[8] Nigeria, Malaysia, the Gaza Strip, etc., at various times and with various levels of power,[9] to combat sinful activities and compel virtuous ones. (The power of the Saudi religious police was sharply curtailed in 2016)[10]
en.wikipedia.org