any reason you threw in that non-sequitur ?Henry couldn't get a divorce. Divorce is permitted in Islam.
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any reason you threw in that non-sequitur ?Henry couldn't get a divorce. Divorce is permitted in Islam.
I can account for it-----it is an ethos----Acts are important in the jewishSaying that it's absurd is not a rebuttal (unless you are a Leftist).
How can you account for the FACT that one can be a committed atheist, and still be a jew in good standing? Indeed, this is common in that community...the expression is often "secular jews."
An argument can be made that it is not a "real religion." Unlike Evolution.
pick a "FACT" and we can discuss it
One of your "FACTS" >>>>>The modern Orthodox and ultra-Orthodox are not the Judaism of Moses, they're a racist Babylonian cult formed by Pharisees in the 2nd century A.D.
feel free to defend your "not judaism of Moses" "racist babylonian"
and "2nd century AD"
How can you account for the FACT that one can be a committed atheist, and still be a jew in good standing? Indeed, this is common in that community...the expression is often "secular jews."
ROFLMAO ----the DUD is stymied again.........................did anyone mentionAlready have, numerous times, and you nor any other Xian bashing racist has ever refuted it. Sucks when your own Jewish scholars refuse to censor themselves just because you demand they do, eh?
ROFLMAO ----the DUD is stymied again.........................did anyone mention
christians?
oh? OK feel free to citelol you do, all the time, speshully dose evul Catlicks. You going to pretend otherwise, though.lol
Feel free to block access to your posting history, which most regulars here already know. loloh? OK feel free to cite
pick a "FACT" and we can discuss it
One of your "FACTS" >>>>>The modern Orthodox and ultra-Orthodox are not the Judaism of Moses, they're a racist Babylonian cult formed by Pharisees in the 2nd century A.D.
feel free to defend your "not judaism of Moses" "racist babylonian"
and "2nd century AD"
Maybe you should look at the Hate and Antisemitism in your religion before pointing to othersI suggest to stop bashing of Christianity by Judaism and officially denouncing hate against Gentiles by rabbiners.
Judaism requires to stop the Christian 'hate', so Christianity shall require to do the same from Judaism.
Judaism shall wipe away all hate stipulations against Gentiles from his Book # 1 Shulhan Aruch
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On face value alone, arguing Judaism isn’t a real religion is absurd. I’m curious what you believe a real religion is exactly. Because it actually sounds like you are arguing there is only one real church. Which is fine if that is what you are arguing but you don’t need to gen up a convoluted argument like you did. And your argument was convoluted. You started by saying church doctrine and concluded by stating anyone who believed that doctrine must not consider Judaism a real religion. But in fact you are arguing that that is the church’s position. Now before I waste anymore of my time on this I direct you to the Catechism so you can discover your error.Saying that it's absurd is not a rebuttal (unless you are a Leftist).
How can you account for the FACT that one can be a committed atheist, and still be a jew in good standing? Indeed, this is common in that community...the expression is often "secular jews."
An argument can be made that it is not a "real religion." Unlike Evolution.
no need to do soFeel free to block access to your posting history, which most regulars here already know. lol
ROFLMAO---"most certainly"they most certainly are, the religion of forgeries and fallacies ... whether their own brand or not.
ROFLMAO---"most certainly"
JERUSALEM — Benjamin Netanyahu, struggling for more than a month to form a coalition government, on Friday was granted another 10 days to do so. But his hopes rest on a contentious quest: shepherding in a new law that would allow convicted criminals who have suspended jail terms to serve in his cabinet.
I have already described what a "real religion" is. It is a religion that believes in "god," believes in an after life, and believes that a virtuous life is rewarded in the afterlife and an evil life is punished (or extinguished) in the afterlife.On face value alone, arguing Judaism isn’t a real religion is absurd. I’m curious what you believe a real religion is exactly. Because it actually sounds like you are arguing there is only one real church. Which is fine if that is what you are arguing but you don’t need to gen up a convoluted argument like you did. And your argument was convoluted. You started by saying church doctrine and concluded by stating anyone who believed that doctrine must not consider Judaism a real religion. But in fact you are arguing that that is the church’s position. Now before I waste anymore of my time on this I direct you to the Catechism so you can discover your error.
On the movement of ideas in Israel | Preface and introduction by Rabbi Cherki
A new and unique series of lessons to learn the fundamental article of HaRav Kook: "To the movement of ideas in Israel", about the faith, Judaism, nationalism and their historic incorporation, and their activity in the nation of Israel and the whole of humanity along the generations.
This chapter is the introductory chapter and contains the context in which the words were written and the purpose of Rabbi Kook in his publication.
(B"H translations later)
(Comment)
What I've got from my first introduction to this article,
is the fundamental realization of 3 ideological camps in Israel,
as a projection of all humanity - the religious, national, and humanist.
With all their combinations and physics lyrically described by Rabbi Kook.
The main goal being - the revival of Prophecy in Israel.
But for that either one needs a brave mind,
or a Jewish Neshamah to fathom the desire for a conversation...
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The article "On the Movement of Ideas in Israel" is an article published by Rabbi Avraham Yitzhak HaCohen Kook, in 1912, in the Hebrew newspaper edited by Rabbi Meir Bar-Ilan, and was later included in Sefer Orot in its expanded edition, at the suggestion of Rabbi Yehoshua Hutner.
The article, which is considered one of Rabbi Kook's most important articles, gives a historiosophical overview of the history of humanity in general and the people of Israel in particular. The article analyzes many cultural phenomena such as pagan idols, Christianity, Buddhism, the Enlightenment movement and the like - from a Jewish point of view.
From the article emerges an innovative concept in relation to the understanding of Judaism, which stands against the concept that developed, according to Rabbi Kook, in exile. According to him, in the diaspora Judaism turned from a national-divine culture into a 'religion', in the narrow sense, as laws that limit the flow of life, and deal mainly with the individual, while the original Judaism - and the future - is a way of life that embraces all expressions of life, material and spiritual, private and especially general, and leads to their implementation in a healthy and complete manner, and not to their reduction. In the Israeli nation resides the 'Shechinah', which gives 'divine pleasure' to life and causes its love, and not the other way around[1].
למהלך האידיאות בישראל – ויקיפדיה