But your idea of what your god is in your head is OK?
Isn't that just a conceptual rabbit's foot?
No, because God is a term we use in our language representing thr source of creation (creator).
The argument over what that source is can only be intellectually hobest if we pinpoint the most finite source of creation, otherwise all those claims on creation have a further source of creation making those claims invalid arguments.
So the best way to describe the most finite source of creation, is that "Essence" to become complete and whole =progress-evolve.
That's why in Judaism the Holy city is named after that Essence of "Shalem" (completeness-wholeness-stability)
And why the Tanakh & Torah and elsewhere states:
Isaiah 42:8 we can't pray to any image of anything physical- Exodus 20:3-7 and Deuteronomy 5:8-10
God is not a man nor form-(Isaiah 2:22, 14:13, I Samuel 15:29, Numbers 23:19, and Hosea 11:9, Deuteronomy 4:11-12 and the 13 major principles of the Jewish faith based on the Rambam's teaching of "ain lo demus haguf ve'ayno guf" -- that Hashem has no physical form.)
The Gemarah (Baba Batra 75) Tells us Jerusalem is named after G0D and is the place commemorating his name(description)& essence.
In Sefer D’varim (12:5, 11, 14, 18, 21; 14:23,24, 25; 15:20; 16:2, 6, 7, 11, 15, 16; 17:8, 10; 18:6; 26:2; 31:11).the place that I will choose to place My Name(the messenger of God shares this name and reflects this Essence). That is referring to YeruShalem because Sifri identifies the place which Hashem will choose (12:18) as “Yerushalayim”.
Shalem means completeness/wholeness thus describing the Essence to be all we could and should be aka evolve/progress.
YeruShalem would carry the name. (1 Kings 11:36 &
in dead sea scrolls: Words of the Archangel Michael scroll 4Q529, 6Q23)
Why is it in the top messenger's scroll?
Because Shalem is the Evening Star (Michael who rises-Dan 12:1-4)
SINCE GOD (an Essence describing creations most finite source) IS NOT A MAN (NOT ANTHROPROMORPHIC) then it's the mediator (metatron) aka (top messenger) who is manifesting-reflecting and emulating that essence & has to describe that Essence to mankind as a mediator between God and Man.
In laymen terms when in proper perspective it's not idolization, however when we go against the part about Anthropromorphizing God, then we are idolizing a figure and form from our minds like you said, and that creates false pretenses and reliances on a physical figure like I said before, which then misses the processes and steps and our own work it takes to bring about that progression in stages to become stable complete and whole (Shalem).