The Bible has several literary types; allegorical, historical, law, poetic, prophetic, epistle and proverbial. I'm sure others may add or subtract to this list, but this is a pretty good start. When trying to understand the meaning of passages it is helpful to understand which literary type one is reading and also to place or read the passage in the proper historical light.
Let's start with the tree of knowledge of good and evil and the fall from grace. Genesis is allegorical. It starts with the allegorical account of Creation. After every step God would say "and it was good." So basically everything God created was good. Which makes sense because things like
evil, darkness and cold or not extant. They don't exist on their own. They exist as the absence of something else. Cold is the absence of heat. Darkness is the absence of light. And evil is the absence of good.
Man knows right from wrong, but when he violates it, rather than abandoning the concept of right and wrong, he rationalizes that he didn't violate it. After Adam and Eve had sinned and realized they were naked, they hid when they heard God coming. They hid because they knew that they had done wrong. Then when God asked point blank if they had done it, they rationalized that it wasn't their fault. Adam, did you eat the apple? The woman you made gave it to me. Eve did you eat the apple? The serpent deceived me.
Man is the only animal capable of knowledge of good and evil. No other creature has this concept. Sure animals can have empathy, but not like man. Animals function on impulse and instinct. Man functions on these too, but in man's case he has the unique ability to override his impulses and instinct for the sake of good. That is free will. It's a choice. Everything is choice.
I don't believe that Genesis is implying that had Adam and Eve never committed the original sin, we would live in paradise forever. I believe Genesis is saying that man has the capacity to do good and evil. So then the question begs why did God create such a world. I believe that that is an artifact of life. In other words, I don't believe God had a choice.
It is part and parcel of the extant nature of good. I know people will howl that I said God had no choice but the reality is there are things God can't do. For instance, God can't oppose Himself; He can't go against His own nature.
So there are two very interesting things which come out of free will. One is that evil has the effect of making good better. It's like salt and sugar. Salt makes sugar taste sweeter. We are told elsewhere that He uses all things for the good of those who love Him. Among other things the Jews discovered is that there is meaning in suffering.
07 Judaism
The other interesting thing is that good has no meaning unless there is evil. In other words,
it is not virtuous if you are forced to be virtuous.
In closing, man prefers good over evil. We don't do evil for evil's sake. We do evil for the sake of our own good and when we do, we rationalize that we didn't do evil. But from these acts, goodness will arise and we will be stronger for it. It is a self compensating feature whose sole purpose is to propel consciousness to the next rung in the anthropological ladder.
You’re on the precipice of a slippery slope if you’re suggesting that your religious beliefs are the model for defining good/evil, right/wrong or moral choices.
Oh, and why the gargantuan, colored text?
Obviously, people learned to co-exist with one another before your religious beliefs existed. Well, then how did we survive at all? Clearly, even though we had no knowledge of gods, somehow we didn't all kill one another because -- we're clearly here. So there must have been some morality.
Any claim that it's god-implanted is mere assertion. There are two possibilities: One, that morality is the sentient labeling we give to behavior that supports the species and allows it to survive, and is fully natural, or Two, that morality is implanted by a divine being (for humans and animals both).
Okay, you opt for #2, I opt for #1. Now it's time to go out and compare notes and put on the table the evidence that will define either #1 as knowledge, or #2 as knowledge. You now have to prove god exists before you can even begin to prove morality is god-implanted.
For myself, I'll cite Jane Goodall's study of chimpanzees as the natural analogy to human tribal customs that evolves into law (and which codes morality). I will also cite clear differences in moral precepts. Egyptian royalty married brother to sister; i.e., engaged in incest by our standards, and functioned successfully for thousands of years. In today's culture, such liaisons are forbidden. Which is morally correct?
Clearly there is a broad range of morality, it has changed in time according to culture, and it shows clear analogy to lower animals in their social behavior as well.
Morality is both transitory and fully natural in its source. Take gods away tomorrow and humans would behave pretty much like they do with gods in place. We are a mixture of selfishness and cooperation and it serves us pretty well. Most people do behave morally.
So I'm conflicted on how to handle a domestic issue, and the absolutely universal moral law of the gods is not making it clear how I should proceed. Here's my conflict, from Leviticus 25:45-46
"Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession."
Here's my problem. One of the 4 year old children of the heathens around me actually has converted to Judaism. Now, technically he is still heathen, at least by blood. Can I buy this child anyway, or does the conversion override the bloodline issue? I suspect that a 4 year old isn't old enough to make such a decision regarding their status, so I can buy and enslave him anyway.
Can you enlighten me on how the bible resolves such a conflict?
Thanks.