What would make you happy? Hanging them from trees?
I have rich people in my family. I'm not Karl Marx.
Karl Marx was wealthy.
He was trying to figure out how to deal with the fact the industrial revolution was destroying cottage industries, that was then causing massive loss of rights and freedom.
It was causing economic slavery.
We had in the US around the turn of the century, company towns.
But anti trust laws and unions proved to be the solutions.
Karl Marx was wealthy.
Link?
{...
His father, as a child known as Herschel, was the first in the line to receive a secular education. He became a lawyer with a comfortably
upper middle class income and the family owned a number of
Moselle vineyards, in addition to his income as an attorney. Prior to his son's birth and after the abrogation of
Jewish emancipation in the
Rhineland,
[25] Herschel converted from Judaism to join the state
Evangelical Church of Prussia, taking on the German forename Heinrich over the
Yiddish Herschel.
Largely non-religious, Heinrich was a man of the
Enlightenment, interested in the ideas of the philosophers
Immanuel Kant and
Voltaire. A
classical liberal, he took part in agitation for a constitution and reforms in Prussia, which was then an
absolute monarchy.
[29] In 1815, Heinrich Marx began working as an attorney and in 1819 moved his family to a ten-room property near the
Porta Nigra.
[30] His wife, Henriette Pressburg, was a Dutch Jewish woman from a prosperous business family that later founded the company
Philips Electronics. Her sister Sophie Pressburg (1797–1854) married
Lion Philips (1794–1866) and was the grandmother of both
Gerard and
Anton Philips and great-grandmother to
Frits Philips. Lion Philips was a wealthy Dutch tobacco manufacturer and industrialist, upon whom Karl and
Jenny Marx would later often come to rely for loans while they were exiled in London.
...
Marx was privately educated by his father until 1830, when he entered Trier High School (
Gymnasium zu Trier [
de]), whose headmaster, Hugo Wyttenbach, was a friend of his father. By employing many
liberal humanists as teachers, Wyttenbach incurred the anger of the local conservative government. Subsequently, police raided the school in 1832 and discovered that literature espousing political liberalism was being distributed among the students. Considering the distribution of such material a seditious act, the authorities instituted reforms and replaced several staff during Marx's attendance.
[35]
In October 1835 at the age of 17, Marx travelled to the
University of Bonn wishing to study philosophy and literature, but his father insisted on law as a more practical field.
[36] Due to a condition referred to as a "weak chest",
[37] Marx was excused from military duty when he turned 18. While at the University at Bonn, Marx joined the Poets' Club, a group containing political radicals that were monitored by the police.
[38] Marx also joined the Trier Tavern Club drinking society (German:
Landsmannschaft der Treveraner) where many ideas were discussed and at one point he served as the club's co-president.
[39][40] Additionally, Marx was involved in certain disputes, some of which became serious: in August 1836 he took part in a duel with a member of the university's
Borussian Korps.
[41] Although his grades in the first term were good, they soon deteriorated, leading his father to force a transfer to the more serious and academic
University of Berlin.
...
Spending summer and autumn 1836 in Trier, Marx became more serious about his studies and his life. He became engaged to
Jenny von Westphalen, an educated member of the
petty nobility who had known Marx since childhood. As she had broken off her engagement with a young
aristocrat to be with Marx, their relationship was socially controversial owing to the differences between their religious and class origins, but Marx befriended her father
Ludwig von Westphalen (a liberal aristocrat) and later dedicated his doctoral thesis to him.
[43] Seven years after their engagement, on 19 June 1843, they married in a Protestant church in
Kreuznach.
[44]
In October 1836, Marx arrived in Berlin, matriculating in the university's faculty of law and renting a room in the Mittelstrasse.
[45] During the first term, Marx attended lectures of
Eduard Gans (who represented the progressive Hegelian standpoint, elaborated on rational development in history by emphasising particularly its libertarian aspects, and the importance of social question) and of
Karl von Savigny (who represented the
Historical School of Law).
[46] Although studying law, he was fascinated by philosophy and looked for a way to combine the two, believing that "without philosophy nothing could be accomplished".
[47] Marx became interested in the recently deceased German philosopher
Georg Wilhelm Friedrich Hegel, whose ideas were then widely debated among European philosophical circles.
[48] During a convalescence in Stralau, he joined the Doctor's Club (
Doktorklub), a student group which discussed
Hegelian ideas, and through them became involved with a group of
radical thinkers known as the
Young Hegelians in 1837. They gathered around
Ludwig Feuerbach and
Bruno Bauer, with Marx developing a particularly close friendship with Adolf Rutenberg. Like Marx, the Young Hegelians were critical of Hegel's
metaphysical assumptions, but adopted his
dialectical method to criticise established society, politics and religion from a leftist perspective
...
By 1837, Marx was writing both fiction and non-fiction, having completed a short novel,
Scorpion and Felix, a drama,
Oulanem, as well as a number of love poems dedicated to Jenny von Westphalen, though none of this early work was published during his lifetime.
[52] Marx soon abandoned fiction for other pursuits, including the study of both English and Italian,
art history and the translation of Latin classics.
[53] He began co-operating with
Bruno Bauer on editing Hegel's
Philosophy of Religion in 1840. Marx was also engaged in writing his doctoral thesis,
The Difference Between the Democritean and Epicurean Philosophy of Nature,
[54] which he completed in 1841. It was described as "a daring and original piece of work in which Marx set out to show that theology must yield to the superior wisdom of philosophy".
[55] The essay was controversial, particularly among the conservative professors at the University of Berlin. Marx decided instead to submit his thesis to the more liberal
University of Jena, whose faculty awarded him his PhD in April 1841.
[56][2] As Marx and Bauer were both
atheists,
...}
en.wikipedia.org
I would describe that as upper middle class, or lower upper class.
Average people could not afford to get a Phd back then.