Am I criticizing anyone? Am I saying I was better? Am I suggesting it should have been done differently? No.
Your judgement is to accept genocide, pain, and suffering. That is your right.
In my judgement, those things are wrong. Is there a good reason that is the only way things can be designed to be? None that I can see. Now do you understand?
Holy shit, there you go again with your dishonest arguments.
No, I don't understand. You start with an argument you don't believe to arrive at what you do believe. Totally illogical. Doesn't make any sense at all. It's a self fulfilling prophecy that ass ***** logic and reason.
P.S. and you are still judging God. So just to be clear, you believe you know better than the creator of existence, right?
Assuming God exists (do I always have to start off with that?) and He is perfect, I certainly see lots of imperfection in this world. I'd judge He's not living up to his potential. Would creation fall apart if there were no viruses?
Your judgments don't seem to assume God is perfect. Your judgments seem to assume God is imperfect.
So is your assumption that if God is perfect (whatever that means) that what He created should be perfect too? There are a couple of ways I can approach this.
What God created is perfect for its purpose and objective which is the Catholic thought.
That with infinite wisdom and goodness God freely willed to create a world "in a state of journeying" towards its ultimate perfection. In God's plan this process of becoming involves the appearance of certain beings and the disappearance of others, the existence of the more perfect alongside the less perfect, both constructive and destructive forces of nature. With physical good there exists also
physical evil as long as creation has not reached perfection. For almighty God. . ., because he is supremely good, would never allow any evil whatsoever to exist in his works if he were not so all-powerful and good as to cause good to emerge from evil itself.
Or Jewish thought that whatever imperfections which exist are imperfections of matter and consequence of free will. That whatever is formed of any matter receives the most perfect form possible in that species of matter: in each individual case the defects are in accordance with the defects of that individual matter and that these are very few and rare. Such that is cannot be said that God directly creates evil, or He has the direct intention to produce evil. That God only produces existence, and all existence is good. That the great evils which men cause to each other because of certain intentions, desires, opinions, or religious principles, originate in ignorance, which is absence of wisdom. The numerous evils to which individual persons are exposed are due to the defects existing in the persons themselves. We suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them. Man himself is the author of this class of evils. The error of the ignorant goes so far as to say that God's power is insufficient, because He has given to this Universe the properties which they imagine cause these great evils.
But what struck me most about your post was your description that God is supposed to be perfect. Perfect what and what exactly does that mean to you? Because I think it is your misguided and biased perception of God which has you confused.