Correct ......you just oppose ANY arrangement to live with, cooperate with, negotiate with, party with, or trade with Jews.
Well now I know what topics to post to really piss you off. All the good news !!!
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Correct ......you just oppose ANY arrangement to live with, cooperate with, negotiate with, party with, or trade with Jews.
Correct ......you just oppose ANY arrangement to live with, cooperate with, negotiate with, party with, or trade with Jews.
That's not a "typo". A typo, is a misplaced letter where it doesn't belong. What you said...So I made a typo.
No, I have more. I have correct grammar, to name one.is that all you have as a rebuttal,
We're not cooperating now, are we?if it is then you don't have much do you
Secondhand clothes from Israel popular at Gaza flea market
Quote
Every month, local merchant Fayez Miqdad brings in 20 tons of clothing through Kerem Shalom, the only commercial crossing with Israel, and sells them at weekly markets throughout the Gaza Strip. Due to new taxes introduced by Hamas last year, the clothes cost him 4,000 shekels per ton, up from 3,000 shekels.
Miqdad is among seven Gazan businessmen who import used clothes. He claims to be the oldest, having worked with an Israeli business partner for 40 years.
Whenever his partner gets enough clothes, Miqdad said he goes to Tel Aviv to inspect the shipment before it is sent to Gaza. He is among some 2,355 Gazan merchants who have permits to enter Israel to conduct business, according to COGAT, the Israeli defense body responsible for Palestinian civilian affairs.
End Quote
Replace "Ghetto" with "Gaza"; "Jewish" with "Palestinian"; "Aryan" with "Zionist" and the parallel is there for all to see,
"...The main fault in their reasoning was their assumption that the exchange of products between the Ghetto and the Aryan world would be carried out solely on official lines, that is, through the specially created Transferstelle. In practice it became evident that the ratio of official exports to unofficial was in proportion to the ratio of official food supplies to the real ones. It turned out that the Ghetto continued to carry out lively economic transactions with the Aryan side as before, and that economic ties created long before the war were not cut off, even when the walls that separated the Ghetto from the Aryan world were raised higher and still higher.
Apart from what was produced officially for the needs of the German Army and the German market in general, the Ghetto continued to produce for the Polish market, utilizing the stock of raw materials in the Ghetto and raw materials smuggled into the Ghetto. These raw materials were acquired, illegally of course, from firms in custody in Tomaszow Mazowiecki, Czestochowa, Lodz, etc,, out of these firms' quotas of raw materials.
Jewish industrialists and artisans displayed unprecedented ingenuity in contriving substitutes to replace scarce materials. Everything that had been manufactured for the Aryan market before the war was being produced now as well. The weaving plants produced excellent woolen fabrics with wool stolen from factories in Czestochowa, the "Wola" factory in Warsaw and from other towns. Prayer shawls were dyed and made into scarves, sweaters, etc.
Production was started of women's kerchiefs, jerseys, peasant's overcoats, etc. These were made out of old clothes that could be bought wholesale on the enormous square on Gesia Street (the so-called Gesiowka), where there were mass sales of things that had belonged to the Jewish population, which was being reduced to poverty.
Day after day, special agents of various firms would buy up thousands of kilograms of old sheets and all sorts of old clothes in general. In this market Polish merchants sold a large transport of old clothes (20,000 kilograms) bought from the Lublin Werterfassung after the liquidation of the Ghettos in the District of Lublin. All these old clothes were dyed and printed with various patterns in the dye house set up specially for this purpose on Niska Street or in private flats.
A flourishing textile industry was organized by former Lodz entrepreneurs. Woolen stockings and mixed cotton and wool gloves were produced. The production of fancy articles made from wool, cotton and leather also flourished. Cardboard from various kinds of castoff packaging and the covers of old account books was pressed and made into fiber suitcases..." POLISH-JEWISH ECONOMIC QUESTIONS
Co-operation, yeah, sure, whatever you say.
Quite dramatic -- but you get a 10 yard illegal substitution penalty for butchering the analogy. We're talking about LITERALLY 3 or 5 people trying to make a life and WILLINGLY cooperating in trade. And you and SunniMan go off on Nazis and Polish Ghettos..
You do realize that MORE OF THIS might just be a part of the solution.. And then YOU'D be out a full time hobby of Israel bashing...
The fact is that there are SOME Arab Muslims who are willing to work with the Israeli's to improve their own condition.
This fact lends hope to the idea that once the procedures outlined in the Geneva Conventions were employed to remove the hostiles, the remaining population might possibly be willing to live in peace
Lets get this back on track
Arab Muslims are increasingly joining Israel's IDF. Oh how happy the Palestinians must be.
Every group has it's turncoats and traitors.Arab Muslims are increasingly joining Israel's IDF.
Heck, there were even Jews who joined the German army and fought for Hitler. .....
Every group has it's turncoats and traitors.Arab Muslims are increasingly joining Israel's IDF.
Heck, there were even Jews who joined the German army and fought for Hitler. .....
Nonsense, the German army was closed to Jews. As of may 1935 Jews were forbidden to join the German military
Lets get this back on track
Secondhand clothes from Israel popular at Gaza flea market
Quote
Every month, local merchant Fayez Miqdad brings in 20 tons of clothing through Kerem Shalom, the only commercial crossing with Israel, and sells them at weekly markets throughout the Gaza Strip. Due to new taxes introduced by Hamas last year, the clothes cost him 4,000 shekels per ton, up from 3,000 shekels.
Miqdad is among seven Gazan businessmen who import used clothes. He claims to be the oldest, having worked with an Israeli business partner for 40 years.
Whenever his partner gets enough clothes, Miqdad said he goes to Tel Aviv to inspect the shipment before it is sent to Gaza. He is among some 2,355 Gazan merchants who have permits to enter Israel to conduct business, according to COGAT, the Israeli defense body responsible for Palestinian civilian affairs.
End Quote
Replace "Ghetto" with "Gaza"; "Jewish" with "Palestinian"; "Aryan" with "Zionist" and the parallel is there for all to see,
"...The main fault in their reasoning was their assumption that the exchange of products between the Ghetto and the Aryan world would be carried out solely on official lines, that is, through the specially created Transferstelle. In practice it became evident that the ratio of official exports to unofficial was in proportion to the ratio of official food supplies to the real ones. It turned out that the Ghetto continued to carry out lively economic transactions with the Aryan side as before, and that economic ties created long before the war were not cut off, even when the walls that separated the Ghetto from the Aryan world were raised higher and still higher.
Apart from what was produced officially for the needs of the German Army and the German market in general, the Ghetto continued to produce for the Polish market, utilizing the stock of raw materials in the Ghetto and raw materials smuggled into the Ghetto. These raw materials were acquired, illegally of course, from firms in custody in Tomaszow Mazowiecki, Czestochowa, Lodz, etc,, out of these firms' quotas of raw materials.
Jewish industrialists and artisans displayed unprecedented ingenuity in contriving substitutes to replace scarce materials. Everything that had been manufactured for the Aryan market before the war was being produced now as well. The weaving plants produced excellent woolen fabrics with wool stolen from factories in Czestochowa, the "Wola" factory in Warsaw and from other towns. Prayer shawls were dyed and made into scarves, sweaters, etc.
Production was started of women's kerchiefs, jerseys, peasant's overcoats, etc. These were made out of old clothes that could be bought wholesale on the enormous square on Gesia Street (the so-called Gesiowka), where there were mass sales of things that had belonged to the Jewish population, which was being reduced to poverty.
Day after day, special agents of various firms would buy up thousands of kilograms of old sheets and all sorts of old clothes in general. In this market Polish merchants sold a large transport of old clothes (20,000 kilograms) bought from the Lublin Werterfassung after the liquidation of the Ghettos in the District of Lublin. All these old clothes were dyed and printed with various patterns in the dye house set up specially for this purpose on Niska Street or in private flats.
A flourishing textile industry was organized by former Lodz entrepreneurs. Woolen stockings and mixed cotton and wool gloves were produced. The production of fancy articles made from wool, cotton and leather also flourished. Cardboard from various kinds of castoff packaging and the covers of old account books was pressed and made into fiber suitcases..." POLISH-JEWISH ECONOMIC QUESTIONS
Co-operation, yeah, sure, whatever you say.
Quite dramatic -- but you get a 10 yard illegal substitution penalty for butchering the analogy. We're talking about LITERALLY 3 or 5 people trying to make a life and WILLINGLY cooperating in trade. And you and SunniMan go off on Nazis and Polish Ghettos..
You do realize that MORE OF THIS might just be a part of the solution.. And then YOU'D be out a full time hobby of Israel bashing...
Wow, did you miss the point. it's not about "nazis" or "collaboration"; that's incidental. I was pointing out what goes on in the Gaza ghetto today, went on in similar circumstances in the past. It seems no matter how brutal or oppressive a regime is, people find a way to survive and prosper in adversity, it's normal, and natural to "deal with the devil" to survive and provide for your family. Fayez Miqdad is lucky and so are 2354 other merchants the Zionists allow to buy their cast offs. Question is, given the freedom to choose who to buy from, would he continue? There's an Ottoman proverb, "A Palestinian is someone who can buy from a Jew and sell to an Armenian and still make a profit." Unfortunately Gaza's 1.8milion other inhabitants don't have that freedom, through no fault of their own, except perhaps by exercising their democratic rights to elect a goverment the Zionist regime disapproved of.