Ringtone
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- Sep 3, 2019
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- #101
I Assume nothing, but you wrote this:God did not create God, and why would you assume that God created evil?
Why would you assume that God is an eternally self-subsistent, timeless, immaterial and immutable being of incomparable greatness?By God, we mean an eternally self-subsistent, timeless, immaterial and immutable being of incomparable greatness.
Just guessing?
Good question. I don't assume. I know . . . just as you do. The rational forms and logical categories of human consciousness tells us what God necessarily is.
Behold:
The pertinent ramifications of the first principles of metaphysics and logic that everybody knows, but few think about:
- Whatever begins to exist has a cause.
- The Universe (physical world) began to exist.
- Therefore, the Universe has a cause.
3. The universe has a cause of its existence.
3.1. If the cause of the universe's existence were impersonal, it would be operationally mechanical.
3.2. An operationally mechanical cause would be a material existent.
3.3. The causal conditions for the effect of an operationally mechanical cause would be given from eternity.
3.4. But a material existent is a contingent entity of continuous change and causality!
3.5. An infinite temporal series of past causal events cannot be traversed to the present.
3.6. Indeed, an actual infinite cannot exist.
3.7. Hence, a temporal existent cannot have a beginningless past.
3.8. Hence, time began to exist.
3.9. A material existent is a temporal existent.
3.10. Hence, materiality began to exist.
3.11. The universe is a material existent.
3.12. Hence, the universe began to exist.
3.13. Hence, the cause of the universe's existence cannot be material (per 3.10.).
3.14. Hence, the cause of the universe's existence cannot be operationally mechanical (per 3.2., 3.10.).
3.15. Hence, the eternally self-subsistent cause of the universe's existence is wholly transcendent: timeless, immaterial and immutable (3.13.).
3.16. The only kind of timeless entity that could cause the beginning of time sans any external, predetermining causal conditions would be a personal agent of free will (per 3.3., 3.14.).
3.17. Hence, the eternally self-subsistent cause of the universe's existence is a personal agent of free will.
Broadly summarized: the eternally self-subsistent cause cannot be natural (or material), as no continuously changing entity of causality can be beginningless. The latter would entail an infinite regress of causal events, which cannot go on in the past forever. There must be a first event, before which there is no change or event. In short, given that an infinite regress of causal events is impossible, the material realm of being cannot be the eternally self-subsistent ground of existence. The eternally self-subsistent cause cannot be abstract either. An abstract object has no causal force, and, in any event, abstractions contingently exist in minds. Hence, the uncaused cause is a wholly transcendent, unembodied mind.