Votto - concerning your OP see my post 46 - but I did not address your link:
Excerpt:
"Mathematical Basis for Probability Calculations Used in (the film) Origin
Excerpt: Putting the probabilities together means adding the exponents. The probability of getting a properly folded chain of one-handed amino acids, joined by peptide bonds, is one chance in 10^74+45+45, or one in 10^164 (Meyer, p. 212). This means that, on average, you would need to construct 10^164 chains of amino acids 150 units long to expect to find one that is useful."
Illustra Media - Origin - The Mathematics of Origin
Your link is very extensive, with many links referenced. Did you want me to address any of the many points and/or links referenced?
For example, this reference:
b Douglas D. Axe, “Estimating the prevalence of protein sequences adopting functional enzyme folds,”
Journal of Molecular Biology 2004 Aug 27;341(5):1295-315.
Here's another instance of Love and Eros being referenced as the Order of the Universe, from... a little after 500 BC.
I found the Parmenides fragments.
8.1 There is a solitary word still
8.2 Left to say of a way: 'exists'; very many signs
8.3 Are on this road: that Being is ungenerated and imperishable,
8.4 Whole, unique, immovable, and complete.
8.5 It was not once nor will it be, since it is now altogether,
8.6 One, continuous. For, what origin could you search out for it?
8.7 How and whence did it grow? Not from non-Being shall I allow
8.8 You to say or to think, for it is not possible to say or to think
8.9 That it is not. What need would have made it grow,
8.10 Beginning from non-Being, later or sooner?
8.11 Thus it must either fully be or not.
8.12 Nor will the force of conviction ever permit anything to come to be from what is not,
8.13 besides it. For this reason, Justice permitted it neither to come to be
8.14 nor to perish, relaxing her shackles,
8.15 but holds fast. But the decision about these matters lies in this:
8.16 it is or it is not. But it has been decided, as is necessary,
8.17 to let go the one way as unthinkable and nameless (for it is not a true
8.18 way) and that the other is and is real.
8.19 How could what is be in the future ? How could it come to be ?
8.20 For if it came into being, it is not, not if it is ever going to be
8.21 So, coming into being is extinguished and perishing is unheard of.
8.22 Nor is it divisible, since it is all alike.
8.23 Nor is there somewhat more here and somewhat less there that could prevent it from holding together;
8.24 But all is full of Being.
8.25 Therefore it is all continuous, for Being is in contact with Being.
8.26 But unchanging in the limits of great bonds,
8.27 it is, without start or finish, since coming to be and destruction
8.28 were banished far away and true conviction drove them off.
8.29 Remaining the same and by itself it lies
8.30 and so stays there fixed ; for mighty Necessity
8.26 But motionless in the limits of mighty bonds
8.27 It is without beginning and never-ending, since coming into being and perishing
8.28 Have been banished far away, driven out by true conviction.
8.29 Since it remains the same and in the same, it lies by itself
8.30 And abides so firmly where it is; for powerful Necessity
8.31 Holds it in the bonds of the limit which encircles Being,
8.32 Because it is not right for Being to be incomplete,
8.33 For it is not in need; if it were it would need all.
8.34 It is the same to think and the thought that [the object of thought] exists,
8.35 For without Being, in what has been expressed,
8.36 You will not find thought; for nothing other, besides Being, either is or will be,
8.37 Since Destiny fettered it
8.38 To be whole and immovable;
8.39 Therefore, all that mortals posited convinced that it is true will be [mere] name,
8.40 Coming into being and perishing, to be and not to be,
8.41 Change of place and exchange of brilliant color.
8.42 But since there is a furthest limit, it is in every direction complete;
8.43 Like the body of a well-rounded sphere,
8.44 From the middle everywhere of equal strength; for it need not be somewhat more here
8.45 Or somewhat less there,
8.46 For neither is there non-Being to prevent it from reaching
8.47 Its like, nor is there Being so that it could be
8.48 More than Being here and less than Being there, since it is all inviolable;
8.49 For from every point it is equal to itself, staying uniformly in the limits."