There were NO contemporary witnesses. There were NO eye witnesses period.
I, and many billions more would disagree with that statement.
Most of those listed above, were murdered/martyred proclaiming Jesus is the Risen Lord.
If you could find just 1 person who was willing to die for you(no kin folks), then you have a truly blessed life.But, to have more than a dozen people, go their separate ways, preach the Gospel, and then, basically at knife point, be forced to recant, or die, and they all choose to die, as opposed to betraying the Person, they consider to be the Lord.
Yeah, there were plenty of eye witnesses, and since the Gospels have survived more than 2 millennia now, i'll take that, as the Word of God.
Here the big problem with that list.
Luke and Mark are not eye-witnesses. It is unlikely Matthew is since he plagiarizes about 70% of Mark. John was the last one written, and it was unlikely he was an apostle, either.
You also repeat the "Died for a lie" Fallacy, when in fact, the only apostle whose death is mentioned in the bible is James. The deaths of all the others are "Church Traditions", and are contradictory.
For instance, Tradition has St. Thomas dying in India, not as a Martyr , but being killed in a hunting accident.
Thomas the Apostle - Wikipedia the free encyclopedia
Meanwhile, St. Andrew is supposed to have been Martyred in Cyprus, Scotland and Russia. No, seriously.
Josephus (c37-100 AD)
Flavius Josephus is a highly respected and much-quoted Romano-Jewish historian. The early Christians were zealous readers of his work.
A native of Judea, living in the 1st century AD, Josephus was actually governor of Galilee for a time (prior to the war of 70 AD) – the very province in which Jesus allegedly did his wonders. Though not born until 37 AD and therefore not a contemporary witness to any Jesus-character, Josephus at one point even lived in Cana, the very city in which Christ is said to have wrought his first miracle.
Josephus's two major tomes are
History of The Jewish War and
The Antiquities of the Jews. In these complementary works, the former written in the 70s, the latter in the 90s AD, Josephus mentions every noted personage of Palestine and describes every important event which occurred there during the first seventy years of the Christian era.
At face value, Josephus appears to be the answer to the Christian apologist's dreams.
In a single paragraph (the so-called
Testimonium Flavianum) Josephus
confirms every salient aspect of the Christ-myth:
1. Jesus's existence 2. his 'more than human' status 3. his miracle working 4. his teaching 5. his ministry among the Jews
and the Gentiles 6. his Messiahship 7. his condemnation by the Jewish priests 8. his sentence by Pilate 9. his death on the cross 10. the devotion of his followers 11. his resurrection on the 3rd day 12. his post-death appearance 13. his fulfillment of divine prophecy 14. the successful continuance of the Christians.
In just 127 words Josephus confirms everything –
now that is a miracle!
BUT WAIT A MINUTE ...
Not a single writer before the 4th century – not Justin, Irenaeus, Clement of Alexandria, Tertullian, Cyprian, Arnobius, etc. – in all their defences against pagan hostility,
makes a single reference to Josephus’ wondrous words.
The third century Church 'Father' Origen, for example, spent half his life and a quarter of a million words contending against the pagan writer Celsus. Origen drew on all sorts of proofs and witnesses to his arguments in his fierce defence of Christianity. He quotes from Josephus extensively.
Yet even he makes no reference to this 'golden paragraph' from Josephus, which would have been the ultimate rebuttal. In fact, Origen actually said that Josephus was
"not believing in Jesus as the Christ."
Origen did not quote the 'golden paragraph' because this paragraph had not yet been written.
It was absent from early copies of the works of Josephus and did not appear in Origen's third century version of Josephus, referenced in his
Contra Celsum.
Josephus knows nothing of Christians
It was the around the year 53 AD that Josephus decided to investigate the sects among the Jews. According to the gospel fable this was the period of explosive growth for the Christian faith: " the churches ... throughout all Judaea and Galilee and Samaria ... were edified... and ... were multiplied." – Acts 9:31.
This is also the time of the so-called "Council of Jerusalem" when supposedly Paul regaled the brothers with tales of "miracles and wonders" among the gentiles (Acts 15.12).
And yet Josephus knows nothing of all this:
"When I was sixteen years old, I decided to get experience with the various sects that are among us. These are three: as we have said many times, the first, that of the Pharisees, the second that of the Saduccees, the third, that of theEssenes. For I thought that in this way I would choose best, if I carefully examined them all. Therefore, submitting myself to strict training, I passed through the three groups." – Life, 2.
Josephus elsewhere does record a "fourth sect of Jewish philosophy" and reports that it was a "mad distemper" agitating the entire country. But it has nothing to do with Christianity and its superstar:
"But of the fourth sect of Jewish philosophy, Judas the Galilean was the author. These men agree in all other things with the Pharisaic notions; but they have an inviolable attachment to liberty, and say that God is to be their only Ruler and Lord.
They also do not value dying any kinds of death, nor indeed do they heed the deaths of their relations and friends, nor can any such fear make them call any man Lord ...
And it was in Gessius Florus's time that the nation began to grow mad with this distemper, who was our procurator, and who occasioned the Jews to go wild with it by the abuse of his authority, and to make them revolt from the Romans. And these are the sects of Jewish philosophy." – Antiquities 18.23.
Nothing could better illustrate the bogus nature of theTestimonium than the remaining corpus of Josephus's work.
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Consider, also, the anomalies:
1. How could Josephus claim that Jesus had been the answer to his messianic hopes yet remain an orthodox Jew?The absurdity forces some apologists to make the ridiculous claim that Josephus was a closet Christian!
2. If Josephus really thought Jesus had been 'the Christ' surely he would have added more about him than one paragraph, a casual aside in someone else's (Pilate's) story?
In fact, Josephus relates much more about John the Baptist than about Jesus! He also reports in great detail the antics of other self-proclaimed messiahs, including Judas of Galilee, Theudas the Magician, and the unnamed 'Egyptian Jew' messiah.
It is striking that though Josephus confirms everything the Christians could wish for, he adds nothing that is not in the gospel narratives, nothing that would have been unknown by Christians already.
Non-Christian Testimony for Jesus 8211 From the authentic pen of lying Christian scribes