ALL CLAIMS OF JESUS DERIVE FROM HEARSAY ACCOUNTS
Some proof of this daft claim would be interesting to see. The ancient sources claim otherwise.
No one has the slightest physical evidence to support a historical Jesus; no artifacts, dwelling, works of carpentry, or self-written manuscripts.
From this we learn that the author of this is entirely ignorant of ancient history, which is not done in this way. The claim is made since to cast doubt, rather than to inform.
In fact most people who ever lived would not pass this test; particularly wandering teachers. Which ancients, I wonder, WOULD pass this contrived "test"?
All claims about Jesus derive from writings of other people.
Indeed so. Whether it matters is not explained. I believe L. Ron Hubbard would pass this "test of truth", which suggests that it isn't a very good one.
There occurs no contemporary Roman record that shows Pontius Pilate executing a man named Jesus. Devastating to historians, there occurs not a single contemporary writing that mentions Jesus.
Which historians consider this nonsense (a) true and (b) devastating? Is there a single professional ancient historian who questions the existence of Jesus of Nazareth? Anywhere?
Note the introduction of the weasel-term "contemporary". This again is designed, not to inform, but to exclude evidence.
Jesus lived in the reign of Tiberius. What, we may ask, are the sources for the reign of that emperor, master of the world as he was? The answer is Tacitus, Suetonius, Cassius Dio, and Josephus for events in Judaea. Not one of these wrote before 94 A.D. We do have the (largely useless) history of Velleius Paterculus, which was written in the reign in question. But we can't use it for much.
So ... comparing like with like, why is it rational to demand for one person what does not exist even for emperors?
All documents about Jesus came well after the life of the alleged Jesus from either: unknown authors, people who had never met an earthly Jesus, or from fraudulent, mythical or allegorical writings.
What a lot of random excuses to ignore data. The four gospels consist of writings, two by people who knew the guy, two by people who worked for people who did. That isn't my opinion, by the way; that is the statement of Tertullian ca. 200 A.D. in Adversus Marcionem book 4. There are no doubt people who have excuses to ignore that data. But I don't have a lot of time for people who ignore data; I expect them to produce evidence for their claims, not try to rubbish the data, and I am invariably disappointed. People who knew Jesus were still alive in 100; people who knew them were still around in 155 A.D. The mass of early Christian literature gives us information; scattered testimonies over the first two centuries of the Christian era confirm that this was all going on. What data is against? None.
Hearsay means information derived from other people rather than on a witness' own knowledge.
Note the attempt to define evidence out of court; a sure sign of polemic.
Courts of law do not generally allow hearsay as testimony, and nor does honest modern scholarship. Hearsay does not provide good evidence, and therefore, we should dismiss it.
QED; "I define all ancient literature as hearsay, and so I can ignore it". This fellow was utterly ignorant that, by the same standard, almost all our information about antiquity would vanish.
Source: nobeliefs.com/exist.htm/Did Jesus exist?
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Nobody questions that Jesus existed. Those who do are all cranks.
In the final analysis there is no evidence that the biblical character called "Jesus Christ" ever existed.
Curious; there is a great long list of evidence. What the author means is that there is no evidence which he can't find some excuse to ignore. That, of course, is a very different question! And ... why can't he find any evidence that actually shows that Jesus did not exist? Any archaeologist could tell you that "absence of evidence is not evidence of absence" ... yet this muppet believes that he can prove his case if only he can rubbish all the data somehow.
As Nicholas Carter concludes in The Christ Myth: "No sculptures, no drawings, no markings in stone, nothing written in his own hand; and no letters, no commentaries, indeed no authentic documents written by his Jewish and Gentile contemporaries, Justice of Tiberius, Philo, Josephus, Seneca, Petronius Arbiter, Pliny the Elder, et al., to lend credence to his historicity." (Source: truthbeknown.com/pliny/Pliny, Tacitus and Suetonius: No Proof of Jesus)
Good to see the dim-witted Acharya S being deployed. Love the "Justice of Tiberias"...
The name of that author was Justus of Tiberias. He was a contemporary of Josephus, not Jesus which means -- if we accepted the daft claims of this author -- that neither side could use him as evidence. But of course the claims above are only meant to apply to *inconvenient* evidence -- not to useful stuff to debunk Christianity! Oh no.
Justus' history is lost. A short summary of it is preserved in the Bibliotheca of Photius, who wrote in the 9th century. Nice, contemporary stuff, eh? Real historians aren't worried; but ... isn't this hearsay? <grin> Anyway, Photius says that Justus is (a) short, (b) largely fictional and (c) being Jewish, doesn't mention Jesus. And that's it.
"Philo, Josephus, Seneca, Petronius Arbiter, Pliny the Elder, et al. " ... oh dear. So unless all these authors mention Jesus, he doesn't exist? Philo doesn't mention him. In which of his books, mainly devoted to philosophy, are we certain, positive, utterly, screamingly certain, that absence proves non-existence? Josephus ... erm, the last time I looked he mentioned Jesus twice. Oh, but there are EXCUSES to ignore these, right? Seneca ... erm, again, in which work MUST, MUST L. Annaeus Seneca, a noble Roman, talk about this obscure Jew? Petronius ... you know, Jesus gets mentioned in very little porn. Even today. Pliny the Elder ... erm, in his "Natural History"?
This is rubbish argumentation. The authors of it were desperately ignorant people who never read a line of Philo, never pondered on the moral letters of Seneca, never looked outside of Josephus Antiquities 18, wouldn't have been welcome at the dinner of Trimalchio, and never browsed the Historia Naturalis or read Pliny the Younger's letters describing his uncles works and days.
Christianity may not be true. But it won't be shown to be false by ignorant obscurantism like this! Any educated atheist would be ashamed of it.
Think for yourselves. Question every belief you live by, every idea you find convenient. Ask just why it must be so; ask why the opposite is not so; ask what the evidence is for things we find uncontroversial, rather than what evidence can be ignored.
All the best,
Roger Pearse