DennisPTate
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- Nov 6, 2025
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In the Book of Enoch a fallen king of the Watchers named Azazel was told that instead of him
attempting to get humans to pray for him....
he should be praying for humans....
now If AZAZEL and the Watchers were totally fallen and impossible to
be restored.....
why would our Creator, through the Prophet Enoch, tell Azazel and the fallen Watchers to pray for humans????
Azazel attempted to get our grandfather the Patriarch and Prophet Enoch to pray for him and the fallen Watchers
who had fallen because of the daughters of men......
but our grandfather Enoch replied that if he were to pray for Azazel and the fallen Watchers.....
then WHO would pray for him?
Are we humans somewhat like BAIT in a massive game of chess between light and darkness....
and will the plan of salvation that is happening in the lives of us humans convince Azazel and the Watchers
that they must rebel against former Covering Cherub Helel, [Lucifer - Satan], and begin to go back to their
creator and begin to pray for us humans.....
exactly as had been told to them over five millennia ago?
"Sooner or later...
The Being of Light of near death experience fame....
will meet with you... and with me....
and with everybody who reads these words.
When the Being of Light met with Kevin L. Zadai Th. D....
[who already had a degree in Theology]....
the Being of Light told Dr. Kevin Zadai that he was
talking too much......
and not saying exactly what the Ruach ha Kodesh - the Holy Spirit...
wanted Kevin to be saying.
I am biased so I am pretty sure that in a high percentage
of cases, [if not in all cases], the Being of Light of NDE fame
is Messiah Yeshua - Jesus based on His statement "all judgment is committed to the Son."
[ I have to admit that I have ran into near death experience
accounts where it seems that Jesus get's somebody else to take His place temporarily to make a point or two or three].
For example when Robert Marshall flatlined he met his dad who had died of cancer. That first flatlining for about fifteen minutes ended when the doctors managed to get a pulse for a few seconds and then for seventeen minutes Robert Marshall met with his two horses and three little dogs. It was brilliant that The Being of Light of NDE fame got Robert Marshall to meet his dad and his horses and his little dogs first.... but then when Robert Marshall flatlined for the third time Robert met Messiah Yeshua - Jesus who I believe can be titled "Moshiach ben David, Messiah Son of David, as well as Messiah the Passover Lamb.""
Sooner or later...
The Being of Light of near death experience fame....
will meet with you... and with me....
and with everybody who reads these words.
When the Being of Light met with Kevin L. Zadai Th. D....
[who already had a degree in Theology]....
the Being of Light told Dr. Kevin Zadai that he was
talking too much......
and not saying what the Ruach ha Kodesh - the Holy Spirit...
wanted Kevin to be saying.
I am biased so I am pretty sure that in a high percentage
of cases, [if not in all...
...
....
Also... why is there a difference of three thousand years between the amount of time needed to restore the grandchildren of Adam and Eve... vs how long is needed to set up the "judgment" of Azazel and the Watchers?
Why is the name "Azazel" in Leviticus 16 in the original Hebrew?
attempting to get humans to pray for him....
he should be praying for humans....
now If AZAZEL and the Watchers were totally fallen and impossible to
be restored.....
why would our Creator, through the Prophet Enoch, tell Azazel and the fallen Watchers to pray for humans????
Azazel attempted to get our grandfather the Patriarch and Prophet Enoch to pray for him and the fallen Watchers
who had fallen because of the daughters of men......
but our grandfather Enoch replied that if he were to pray for Azazel and the fallen Watchers.....
then WHO would pray for him?
Are we humans somewhat like BAIT in a massive game of chess between light and darkness....
and will the plan of salvation that is happening in the lives of us humans convince Azazel and the Watchers
that they must rebel against former Covering Cherub Helel, [Lucifer - Satan], and begin to go back to their
creator and begin to pray for us humans.....
exactly as had been told to them over five millennia ago?
.....14Fear not, O worm of Jacob, the number of Israel; "I have helped you," says the Lord, and your redeemer, the Holy One of Israel.
"Sooner or later...
The Being of Light of near death experience fame....
will meet with you... and with me....
and with everybody who reads these words.
When the Being of Light met with Kevin L. Zadai Th. D....
[who already had a degree in Theology]....
the Being of Light told Dr. Kevin Zadai that he was
talking too much......
and not saying exactly what the Ruach ha Kodesh - the Holy Spirit...
wanted Kevin to be saying.
I am biased so I am pretty sure that in a high percentage
of cases, [if not in all cases], the Being of Light of NDE fame
is Messiah Yeshua - Jesus based on His statement "all judgment is committed to the Son."
[ I have to admit that I have ran into near death experience
accounts where it seems that Jesus get's somebody else to take His place temporarily to make a point or two or three].
For example when Robert Marshall flatlined he met his dad who had died of cancer. That first flatlining for about fifteen minutes ended when the doctors managed to get a pulse for a few seconds and then for seventeen minutes Robert Marshall met with his two horses and three little dogs. It was brilliant that The Being of Light of NDE fame got Robert Marshall to meet his dad and his horses and his little dogs first.... but then when Robert Marshall flatlined for the third time Robert met Messiah Yeshua - Jesus who I believe can be titled "Moshiach ben David, Messiah Son of David, as well as Messiah the Passover Lamb.""
I think somebody needs to take you on one side and have a quiet word with you .
Sooner or later...
The Being of Light of near death experience fame....
will meet with you... and with me....
and with everybody who reads these words.
When the Being of Light met with Kevin L. Zadai Th. D....
[who already had a degree in Theology]....
the Being of Light told Dr. Kevin Zadai that he was
talking too much......
and not saying what the Ruach ha Kodesh - the Holy Spirit...
wanted Kevin to be saying.
I am biased so I am pretty sure that in a high percentage
of cases, [if not in all...
....
Chapter 1
1The word of the blessing of Enoch, how he blessed the elect and the righteous, who were to exist in the time of trouble; rejecting all the wicked and ungodly. Enoch, a righteous man, who was (1) with God, answered and spoke, while his eyes were open, and while he saw a holy vision in the heavens. This the angels showed me.
(1) N.B. The italicized words supply a gap in the text.
2From them I heard all things, and understood what I saw; that which will not take place in this generation, but in a generation which is to succeed at a distant period, on account of the elect.
3Upon their account I spoke and conversed with him, who will go forth from his habitation, the Holy and Mighty One, the God of the world:
4Who will hereafter tread upon Mount Sinai; appear with his hosts; and be manifested in the strength of his power from heaven.
5All shall be afraid, and the Watchers be terrified.
6Great fear and trembling shall seize them, even to the ends of the earth. The lofty mountains shall be troubled, and the exalted hills depressed, melting like a honeycomb in the flame. The earth shall be immerged, and all things which are in it perish; while judgment shall come upon all, even upon all the righteous:
7But to them shall he give peace: he shall preserve the elect, and towards them exercise clemency.
8Then shall all belong to God; be happy and blessed; and the splendour of the Godhead shall illuminate them.
....
....
Chapter 2
1Behold, he comes with ten thousands of his saints, to execute judgment upon them, and destroy the wicked, and reprove all the carnal for everything which the sinful and ungodly have done, and committed against him. (2)
(2) Quoted by Jude, vss. 14, 15.
....
....
Chapter 12
1Before all these things Enoch was concealed; nor did any one of the sons of men know where he was concealed, where he had been, and what had happened.
2He was wholly engaged with the holy ones, and with the Watchers in his days.
3I, Enoch, was blessing the great Lord and King of peace.
4And behold the Watchers called me Enoch the scribe.
5Then the Lord said to me: Enoch, scribe of righteousness, go tell the Watchers of heaven, who have deserted the lofty sky, and their holy everlasting station, who have been polluted with women.
6And have done as the sons of men do, by taking to themselves wives, and who have been greatly corrupted on the earth;
7That on the earth they shall never obtain peace and remission of sin. For they shall not rejoice in their offspring; they shall behold the slaughter of their beloved; shall lament for the destruction of their sons; and shall petition for ever; but shall not obtain mercy and peace.
...
...
Chapter 13
1Then Enoch, passing on, said to Azazyel: You shalt not obtain peace. A great sentence is gone forth against you. He shall bind you;
2Neither shall relief, mercy, and supplication be yours, on account of the oppression which you have taught;
3And on account of every act of blasphemy, tyranny, and sin, which you have discovered to the children of men.
4Then departing from him I spoke to them all together;
5And they all became terrified, and trembled;
6Beseeching me to write for them a memorial of supplication, that they might obtain forgiveness; and that I might make the memorial of their prayer ascend up before the God of heaven; because they could not themselves thenceforwards address him, nor raise up their eyes to heaven on account of the disgraceful offence for which they were judged.
7Then I wrote a memorial of their prayer and supplications, for their spirits, for everything which they had done, and for the subject of their entreaty, that they might obtain remission and rest.
8Proceeding on, I continued over the waters of Danbadan, (16) which is on the right to the west of Armon, reading the memorial of their prayer, until I fell asleep.
(16) Danbadan. Dan in Dan (Knibb, p. 94).
9And behold a dream came to me, and visions appeared above me. I fell down and saw a vision of punishment, that I might relate it to the sons of heaven, and reprove them. When I awoke I went to them. All being collected together stood weeping in Oubelseyael, which is situated between Libanos and Seneser, (17) with their faces veiled.
(17) Libanos and Seneser. Lebanon and Senir (near Damascus).
10I related in their presence all the visions which I had seen, and my dream;
11And began to utter these words of righteousness, reproving the Watchers of heaven.
Also... why is there a difference of three thousand years between the amount of time needed to restore the grandchildren of Adam and Eve... vs how long is needed to set up the "judgment" of Azazel and the Watchers?
Why is the name "Azazel" in Leviticus 16 in the original Hebrew?
RASHI'S COMMENTARY:
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1And the Lord spoke to Moses after the death of Aaron's two sons, when they drew near before the Lord, and they died. 2And the Lord said to Moses: Speak to your brother Aaron, that he should not come at all times into the Holy within the dividing curtain, in front of the cover that is upon the ark, so that he should not die, for I appear over the ark cover in a cloud. 3With this shall Aaron enter the Holy: with a young bull for a sin offering and a ram for a burnt offering. 4He shall wear a holy linen shirt and linen pants shall be upon his flesh, and he shall gird himself with a linen sash and wear a linen cap these are holy garments, [and therefore,] he shall immerse himself in water and don them. 5And from the community of the children of Israel, he shall take two he goats as a sin offering, and one ram as a burnt offering. 6And Aaron shall bring his sin offering bull, and initiate atonement for himself and for his household. 7And he shall take the two he goats, and place them before the Lord at the entrance to the Tent of Meeting. 8And Aaron shall place lots upon the two he goats: one lot "For the Lord," and the other lot, "For Azazel." 9And Aaron shall bring the he goat upon which the lot, "For the Lord," came up, and designate it as a sin offering. 10And the he goat upon which the lot "For Azazel" came up, shall be placed while still alive, before the Lord, to [initiate] atonement upon it, and to send it away to Azazel, into the desert. 11And Aaron shall bring his sin offering bull, and shall [initiate] atonement for himself and for his household, and he shall [then] slaughter his sin offering bull. 12And he shall take a pan full of burning coals from upon the altar, from before the Lord, and both hands' full of fine incense, and bring [it] within the dividing curtain. 13And he shall place the incense upon the fire, before the Lord, so that the cloud of the incense shall envelope the ark cover that is over the [tablets of] Testimony, so that he shall not die. 14And he shall take some of the bull's blood and sprinkle [it] with his index finger on top of the ark cover on the eastern side; and before the ark cover, he shall sprinkle seven times from the blood, with his index finger. 15He shall then slaughter the he goat of the people's sin offering and bring its blood within the dividing curtain, and he shall do with its blood as he had done with the bull's blood, and he shall sprinkle it upon the ark cover and before the ark cover. 16And he shall effect atonement upon the Holy from the defilements of the children of Israel and from their rebellions and all their unintentional sins. He shall do likewise to the Tent of Meeting, which dwells with them amidst their defilements. 17And no man shall be in the Tent of Meeting when he comes to effect atonement in the Holy, until he comes out. And he shall effect atonement for himself, for his household, and for all the congregation of Israel. 18And he shall then go out to the altar that is before the Lord and effect atonement upon it: He shall take some of the bull's blood and some of the he goat's blood, and place it on the horns of the altar, around. 19He shall then sprinkle some of the blood upon it with his index finger seven times, and he shall cleanse it and sanctify it of the defilements of the children of Israel. 20And he shall finish effecting atonement for the Holy, the Tent of Meeting, and the altar, and then he shall bring the live he goat. 21And Aaron shall lean both of his hands [forcefully] upon the live he goat's head and confess upon it all the willful transgressions of the children of Israel, all their rebellions, and all their unintentional sins, and he shall place them on the he goat's head, and send it off to the desert with a timely man. 22The he goat shall thus carry upon itself all their sins to a precipitous land, and he shall send off the he goat into the desert. 23And Aaron shall enter the Tent of Meeting and remove the linen garments that he had worn when he came into the Holy, and there, he shall store them away. 24And he shall immerse his flesh in a holy place and don his garments. He shall then go out and sacrifice his burnt offering and the people's burnt offering, and he shall effect atonement for himself and for the people. 25And he shall cause the fat of the sin offering to go up in smoke upon the altar. 26And the person who sent off the he goat to Azazel, shall immerse his garments and immerse his flesh in water. And after this, he may come into the camp. 27And the sin offering bull and he goat of the sin offering, [both of] whose blood was brought to effect atonement in the Holy, he shall take outside the camp, and they shall burn in fire their hides, their flesh, and their waste. 28And the person who burns them shall immerse his garments and immerse his flesh in water. And after this, he may come into the camp. 29And [all this] shall be as an eternal statute for you; in the seventh month, on the tenth of the month, you shall afflict yourselves, and you shall not do any work neither the native nor the stranger who dwells among you. 30For on this day He shall effect atonement for you to cleanse you. Before the Lord, you shall be cleansed from all your sins. 31It is a Sabbath of rest for you, and you shall afflict yourselves. It is an eternal statute. 32And the Kohen who is anointed or who is invested to serve in his father's stead, shall effect [this] atonement, and he shall don the linen garments, the holy garments; 33And he shall effect atonement upon the Holy of Holies, and he shall effect atonement upon the Tent of Meeting and upon the altar, and he shall effect atonement upon the kohanim and upon all the people of the congregation. 34[All] this shall be as an eternal statute for you, to effect atonement upon the children of Israel, for all their sins, once each year. And he did as the Lord had commanded Moses.
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אוַיְדַבֵּ֤ר יְהוָֹה֙ אֶל־משֶׁ֔ה אַֽחֲרֵ֣י מ֔וֹת שְׁנֵ֖י בְּנֵ֣י אַֽהֲרֹ֑ן בְּקָרְבָתָ֥ם לִפְנֵֽי־יְהוָֹ֖ה וַיָּמֻֽתוּ:
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בוַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־משֶׁ֗ה דַּבֵּר֘ אֶל־אַֽהֲרֹ֣ן אָחִ֒יךָ֒ וְאַל־יָבֹ֤א בְכָל־עֵת֙ אֶל־הַקֹּ֔דֶשׁ מִבֵּ֖ית לַפָּרֹ֑כֶת אֶל־פְּנֵ֨י הַכַּפֹּ֜רֶת אֲשֶׁ֤ר עַל־הָֽאָרֹן֙ וְלֹ֣א יָמ֔וּת כִּ֚י בֶּֽעָנָ֔ן אֵֽרָאֶ֖ה עַל־הַכַּפֹּֽרֶת:
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גבְּזֹ֛את יָבֹ֥א אַֽהֲרֹ֖ן אֶל־הַקֹּ֑דֶשׁ בְּפַ֧ר בֶּן־בָּקָ֛ר לְחַטָּ֖את וְאַ֥יִל לְעֹלָֽה:
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דכְּתֹֽנֶת־בַּ֨ד קֹ֜דֶשׁ יִלְבָּ֗שׁ וּמִכְנְסֵי־בַד֘ יִֽהְי֣וּ עַל־בְּשָׂרוֹ֒ וּבְאַבְנֵ֥ט בַּד֙ יַחְגֹּ֔ר וּבְמִצְנֶ֥פֶת בַּ֖ד יִצְנֹ֑ף בִּגְדֵי־קֹ֣דֶשׁ הֵ֔ם וְרָחַ֥ץ בַּמַּ֛יִם אֶת־בְּשָׂר֖וֹ וּלְבֵשָֽׁם:
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הוּמֵאֵ֗ת עֲדַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל יִקַּ֛ח שְׁנֵֽי־שְׂעִירֵ֥י עִזִּ֖ים לְחַטָּ֑את וְאַ֥יִל אֶחָ֖ד לְעֹלָֽה:
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ווְהִקְרִ֧יב אַֽהֲרֹ֛ן אֶת־פַּ֥ר הַֽחַטָּ֖את אֲשֶׁר־ל֑וֹ וְכִפֶּ֥ר בַּֽעֲד֖וֹ וּבְעַ֥ד בֵּיתֽוֹ:
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זוְלָקַ֖ח אֶת־שְׁנֵ֣י הַשְּׂעִירִ֑ם וְהֶֽעֱמִ֤יד אֹתָם֙ לִפְנֵ֣י יְהֹוָ֔ה פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד:
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חוְנָתַ֧ן אַֽהֲרֹ֛ן עַל־שְׁנֵ֥י הַשְּׂעִירִ֖ם גֹּֽרָל֑וֹת גּוֹרָ֤ל אֶחָד֙ לַֽיהֹוָ֔ה וְגוֹרָ֥ל אֶחָ֖ד לַֽעֲזָאזֵֽל:
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טוְהִקְרִ֤יב אַֽהֲרֹן֙ אֶת־הַשָּׂעִ֔יר אֲשֶׁ֨ר עָלָ֥ה עָלָ֛יו הַגּוֹרָ֖ל לַֽיהוָֹ֑ה וְעָשָׂ֖הוּ חַטָּֽאת:
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יוְהַשָּׂעִ֗יר אֲשֶׁר֩ עָלָ֨ה עָלָ֤יו הַגּוֹרָל֙ לַֽעֲזָאזֵ֔ל יָֽעֳמַד־חַ֛י לִפְנֵ֥י יְהוָֹ֖ה לְכַפֵּ֣ר עָלָ֑יו לְשַׁלַּ֥ח אֹת֛וֹ לַֽעֲזָאזֵ֖ל הַמִּדְבָּֽרָה:
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יאוְהִקְרִ֨יב אַֽהֲרֹ֜ן אֶת־פַּ֤ר הַֽחַטָּאת֙ אֲשֶׁר־ל֔וֹ וְכִפֶּ֥ר בַּֽעֲד֖וֹ וּבְעַ֣ד בֵּית֑וֹ וְשָׁחַ֛ט אֶת־פַּ֥ר הַֽחַטָּ֖את אֲשֶׁר־לֽוֹ:
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יבוְלָקַ֣ח מְלֹֽא־הַ֠מַּחְתָּ֠ה גַּֽחֲלֵי־אֵ֞שׁ מֵעַ֤ל הַמִּזְבֵּ֨חַ֙ מִלִּפְנֵ֣י יְהֹוָ֔ה וּמְלֹ֣א חָפְנָ֔יו קְטֹ֥רֶת סַמִּ֖ים דַּקָּ֑ה וְהֵבִ֖יא מִבֵּ֥ית לַפָּרֹֽכֶת:
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יגוְנָתַ֧ן אֶת־הַקְּטֹ֛רֶת עַל־הָאֵ֖שׁ לִפְנֵ֣י יְהֹוָ֑ה וְכִסָּ֣ה | עֲנַ֣ן הַקְּטֹ֗רֶת אֶת־הַכַּפֹּ֛רֶת אֲשֶׁ֥ר עַל־הָֽעֵד֖וּת וְלֹ֥א יָמֽוּת:
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ידוְלָקַח֙ מִדַּ֣ם הַפָּ֔ר וְהִזָּ֧ה בְאֶצְבָּע֛וֹ עַל־פְּנֵ֥י הַכַּפֹּ֖רֶת קֵ֑דְמָה וְלִפְנֵ֣י הַכַּפֹּ֗רֶת יַזֶּ֧ה שֶֽׁבַע־פְּעָמִ֛ים מִן־הַדָּ֖ם בְּאֶצְבָּעֽוֹ:
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טווְשָׁחַ֞ט אֶת־שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וְהֵבִיא֙ אֶת־דָּמ֔וֹ אֶל־מִבֵּ֖ית לַפָּרֹ֑כֶת וְעָשָׂ֣ה אֶת־דָּמ֗וֹ כַּֽאֲשֶׁ֤ר עָשָׂה֙ לְדַ֣ם הַפָּ֔ר וְהִזָּ֥ה אֹת֛וֹ עַל־הַכַּפֹּ֖רֶת וְלִפְנֵ֥י הַכַּפֹּֽרֶת:
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טזוְכִפֶּ֣ר עַל־הַקֹּ֗דֶשׁ מִטֻּמְאֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וּמִפִּשְׁעֵיהֶ֖ם לְכָל־חַטֹּאתָ֑ם וְכֵ֤ן יַֽעֲשֶׂה֙ לְאֹ֣הֶל מוֹעֵ֔ד הַשֹּׁכֵ֣ן אִתָּ֔ם בְּת֖וֹךְ טֻמְאֹתָֽם:
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יזוְכָל־אָדָ֞ם לֹא־יִֽהְיֶ֣ה | בְּאֹ֣הֶל מוֹעֵ֗ד בְּבֹא֛וֹ לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ עַד־צֵאת֑וֹ וְכִפֶּ֤ר בַּֽעֲדוֹ֙ וּבְעַ֣ד בֵּית֔וֹ וּבְעַ֖ד כָּל־קְהַ֥ל יִשְׂרָאֵֽל:
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יחוְיָצָ֗א אֶל־הַמִּזְבֵּ֛חַ אֲשֶׁ֥ר לִפְנֵֽי־יְהוָֹ֖ה וְכִפֶּ֣ר עָלָ֑יו וְלָקַ֞ח מִדַּ֤ם הַפָּר֙ וּמִדַּ֣ם הַשָּׂעִ֔יר וְנָתַ֛ן עַל־קַרְנ֥וֹת הַמִּזְבֵּ֖חַ סָבִֽיב:
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יטוְהִזָּ֨ה עָלָ֧יו מִן־הַדָּ֛ם בְּאֶצְבָּע֖וֹ שֶׁ֣בַע פְּעָמִ֑ים וְטִֽהֲר֣וֹ וְקִדְּשׁ֔וֹ מִטֻּמְאֹ֖ת בְּנֵ֥י יִשְׂרָאֵֽל:
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כוְכִלָּה֙ מִכַּפֵּ֣ר אֶת־הַקֹּ֔דֶשׁ וְאֶת־אֹ֥הֶל מוֹעֵ֖ד וְאֶת־הַמִּזְבֵּ֑חַ וְהִקְרִ֖יב אֶת־הַשָּׂעִ֥יר הֶחָֽי:
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כאוְסָמַ֨ךְ אַֽהֲרֹ֜ן אֶת־שְׁתֵּ֣י יָדָ֗יו (כתיב ידו) עַל־רֹ֣אשׁ הַשָּׂעִיר֘ הַחַי֒ וְהִתְוַדָּ֣ה עָלָ֗יו אֶת־כָּל־עֲוֹנֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְאֶת־כָּל־פִּשְׁעֵיהֶ֖ם לְכָל־חַטֹּאתָ֑ם וְנָתַ֤ן אֹתָם֙ עַל־רֹ֣אשׁ הַשָּׂעִ֔יר וְשִׁלַּ֛ח בְּיַד־אִ֥ישׁ עִתִּ֖י הַמִּדְבָּֽרָה:
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כבוְנָשָׂ֨א הַשָּׂעִ֥יר עָלָ֛יו אֶת־כָּל־עֲוֹנֹתָ֖ם אֶל־אֶ֣רֶץ גְּזֵרָ֑ה וְשִׁלַּ֥ח אֶת־הַשָּׂעִ֖יר בַּמִּדְבָּֽר:
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כגוּבָ֤א אַֽהֲרֹן֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד וּפָשַׁט֙ אֶת־בִּגְדֵ֣י הַבָּ֔ד אֲשֶׁ֥ר לָבַ֖שׁ בְּבֹא֣וֹ אֶל־הַקֹּ֑דֶשׁ וְהִנִּיחָ֖ם שָֽׁם:
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כדוְרָחַ֨ץ אֶת־בְּשָׂר֤וֹ בַמַּ֨יִם֙ בְּמָק֣וֹם קָד֔וֹשׁ וְלָבַ֖שׁ אֶת־בְּגָדָ֑יו וְיָצָ֗א וְעָשָׂ֤ה אֶת־עֹֽלָתוֹ֙ וְאֶת־עֹלַ֣ת הָעָ֔ם וְכִפֶּ֥ר בַּֽעֲד֖וֹ וּבְעַ֥ד הָעָֽם:
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כה וְאֵ֛ת חֵ֥לֶב הַֽחַטָּ֖את יַקְטִ֥יר הַמִּזְבֵּֽחָה:
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כווְהַֽמְשַׁלֵּ֤חַ אֶת־הַשָּׂעִיר֙ לַֽעֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־בְּשָׂר֖וֹ בַּמָּ֑יִם וְאַֽחֲרֵי־כֵ֖ן יָב֥וֹא אֶל־הַמַּֽחֲנֶֽה:
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כזוְאֵת֩ פַּ֨ר הַֽחַטָּ֜את וְאֵ֣ת | שְׂעִ֣יר הַֽחַטָּ֗את אֲשֶׁ֨ר הוּבָ֤א אֶת־דָּמָם֙ לְכַפֵּ֣ר בַּקֹּ֔דֶשׁ יוֹצִ֖יא אֶל־מִח֣וּץ לַמַּֽחֲנֶ֑ה וְשָֽׂרְפ֣וּ בָאֵ֔שׁ אֶת־עֹֽרֹתָ֥ם וְאֶת־בְּשָׂרָ֖ם וְאֶת־פִּרְשָֽׁם:
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כחוְהַשּׂרֵ֣ף אֹתָ֔ם יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־בְּשָׂר֖וֹ בַּמָּ֑יִם וְאַֽחֲרֵי־כֵ֖ן יָב֥וֹא אֶל־הַמַּֽחֲנֶֽה:
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כטוְהָֽיְתָ֥ה לָכֶ֖ם לְחֻקַּ֣ת עוֹלָ֑ם בַּחֹ֣דֶשׁ הַ֠שְּׁבִיעִ֠י בֶּֽעָשׂ֨וֹר לַחֹ֜דֶשׁ תְּעַנּ֣וּ אֶת־נַפְשֹֽׁתֵיכֶ֗ם וְכָל־מְלָאכָה֙ לֹ֣א תַֽעֲשׂ֔וּ הָ֣אֶזְרָ֔ח וְהַגֵּ֖ר הַגָּ֥ר בְּתֽוֹכְכֶֽם:
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לכִּֽי־בַיּ֥וֹם הַזֶּ֛ה יְכַפֵּ֥ר עֲלֵיכֶ֖ם לְטַהֵ֣ר אֶתְכֶ֑ם מִכֹּל֙ חַטֹּ֣אתֵיכֶ֔ם לִפְנֵ֥י יְהוָֹ֖ה תִּטְהָֽרוּ:
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לאשַׁבַּ֨ת שַׁבָּת֥וֹן הִיא֙ לָכֶ֔ם וְעִנִּיתֶ֖ם אֶת־נַפְשֹֽׁתֵיכֶ֑ם חֻקַּ֖ת עוֹלָֽם:
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לבוְכִפֶּ֨ר הַכֹּהֵ֜ן אֲשֶׁר־יִמְשַׁ֣ח אֹת֗וֹ וַֽאֲשֶׁ֤ר יְמַלֵּא֙ אֶת־יָד֔וֹ לְכַהֵ֖ן תַּ֣חַת אָבִ֑יו וְלָבַ֛שׁ אֶת־בִּגְדֵ֥י הַבָּ֖ד בִּגְדֵ֥י הַקֹּֽדֶשׁ:
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לגוְכִפֶּר֙ אֶת־מִקְדַּ֣שׁ הַקֹּ֔דֶשׁ וְאֶת־אֹ֧הֶל מוֹעֵ֛ד וְאֶת־הַמִּזְבֵּ֖חַ יְכַפֵּ֑ר וְעַ֧ל הַכֹּֽהֲנִ֛ים וְעַל־כָּל־עַ֥ם הַקָּהָ֖ל יְכַפֵּֽר:
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