Ancient Biblical Judaism vs Talmud / Oral Torah false teachings

Book of Jeremiah

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The Kairite Synagogue is the oldest Synagogue In Israel and one of the oldest in the world. Karaite Judaism or Karaism is the original faith of the Hebrew Scriptures (Old Testament). The word "Karaism" derives from the Hebrew Karaim meaning "Followers of Scripture".The true Kairites accept only the Tanakh (Hebrew Bible) / Written Torah as the Divine Word of God.

Origin of the Karaite / Biblical Jews

Since the time of Moses there has been a continuous movement of Israelites and Jews who were dedicated to the observance of the original written Torah by its "peshat" or face-value meaning. In Chapter 8 of the Book of Nehemiah, the scribe Ezra and the Levites were able to read the entire Torah to a crowd of Jews and explain how to observe the laws contained in it within one day.

The Pharisee religious movement, which began around 300 BCE argued that the Torah was too difficult to understand and that scholarly sages have to explain it to the common people. Later these sages began to add to, and subtract from, the commandments contained in the written Torah. The historian Josephus, himself a Pharisee, claimed that the Pharisees had made several significant changes to Jewish practice and belief. Deuteronomy 4:2 forbids the addition or subtraction of commandments provided by the Torah (Mosaic Law). For this reason several religious movements, including the Sadducees, refused to accept the "reforms" offered by the Pharisees.

In 70 CE the Romans destroyed Jerusalem and the Jewish Temple. Following the destruction of Jerusalem and the Bar Kochva Revolt, Judaism and many of its various fractured religious movements virtually disappear from history. From the middle of the 2nd Century until the 6th Century CE very few records of Jewish history exist. In the 6th Century CE the Jews found themselves a minority in a now Christian Byzantine Empire to the West and increasingly Zoroastrian Sassanid Empire East. In Babylon (modern day Iraq) Jews began to write down a series of books collectively known as the Talmud that followed the Pharisee religious ideology.

By the 8th Century the sages, now called Rabbis, were spreading the Talmud to congregations of Jews throughout the world. They argued that the Talmud represented an "Oral Torah" that had been given to Moses at Sinai and passed down by word of mouth to the Pharisees. This "Oral Torah" is not mentioned in any book of the scriptures and the idea that any tradition could have been passed through so many generations, so many conflicts, and several periods during which Jewish religion was not even being practiced by most Jews, is ridiculous. It may be worthy of note that the Talmud never reached Ethiopia where the Jews continued to practice ancient Biblical Judaism, having no concept of an "oral law."
Jerusalem's Oldest Synagogue

Although the Kairite Jews / Biblical Jews have been persecuted for holding fast to the Tahakh (Hebrew Bible) / Written Torah while rejecting the false teachings of the Talmud and "oral Torah" are still in existence today. They are the minority in Israel today. In ancient Israel the Kairite Jews were the majority.

Much of what you'll read about the Kairite Jews on the internet is disinformation and outright lies spread by false prophets who have sought to turn the Jewish people away from the Tanakh. What would be the motive for creating the Talmud and the oral Torah? Was it too difficult to understand as the Pharisees claimed or was it an attempt to keep the Jewish people from studying the Tanakh therein discovering the lies of their Talmud and false teachings? I believe it was the latter.

An interesting thing I learned after a certain Kairite Website was shut down. The name Hashem was created by the Pharisees. It isn't found in the Holy Scriptures. Not once will you find "the name" - Hashem found in the KJV Holy Bible or the original Tanakh (Hebrew Bible). Here is God's name as given to Moses in Exodus 3:11-16:

11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

14 And God said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you.

15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

Note that God told Moses, "This is my name for ever, and this is my memorial unto all generations. What is God's Name? I am.

God said, This is My Name. Not this is "the name." Not Hashem nor any translation of the word "Hashem".....Not "the name," Not "thank God," not "Blessed be God." This is not the name God commanded Moses to tell the people. God was very clear about his name that was to be memorial unto all generations.... What is God's Name? I am. God told Moses, This is my name for ever.

God never told Moses you shall say unto the children of Israel, this is "the name" for ever. It simply isn't found in Scripture.

In this, we learn that there were certain Jews who decided to reject the Written Word of God and write their own books which are found in the Talmud and oral Torah. These false teachings were spread amongst the people. These false teachers even created their own name for God which Moses never commanded them to do!

Today as with false teachings / false translations / false prophets who have infiltrated the church, the Kairite Jews have suffered the same. Some sects claiming to be Kairite have permitted the teachings of the Talmud and oral Torah where as the ancient Kairites would have nothing to do with the Talmud or the oral Torah.

To be clear the Kairites are Jews who are still waiting for their Messiah not realizing that Jesus Christ is the Messiah (yet). There are still some Karaites who hold fast to the original Hebrew faith in God according to the Tanakh (Hebrew Bible) They have wholeheartedly rejected the later innovations (inventions) of the Talmud, the Rabinnic Oral Law and teachings that promote Kaballah (Baal worship).

As you will learn in the following video, many Jews have had the truth kept from them by their Rabbi. There are Orthodox Jews who after studying the teachings of the Hebrew prophets written in the Tanakh have - and comparing those Holy Scriptures with the Holy Scriptures of the New Testament - have discovered that Jesus Christ is the Jewish Messiah of Israel - Yeshua HaMachiah.



The truth is what sets men free.

It is written:
In his days, Judah shall be saved, and Israel shall dwell safely: And this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Jeremiah 23:6
 
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When you figure out how to slaughter a cow using only the Written Torah, let me know.
 


Shalom - Welcome to Messiah of Israel Ministries.

Messiah of Israel Ministries was founded by Messianic Rabbi Zev Porat, who was born into a Sanhedrin’s family and raised in the most Orthodox Jewish city of Israel. His grandfather, Rabbi Pinchas Porat, was a Holocaust survivor and later become a Sanhedrin Rabbi in Israel. Certified as a Jewish Rabbi, Zev never truly felt the presence of God and drifted away from Judaism.

Zev and his wife, Lin, work together in ministry. At the time they married, neither one of them was a believer in Yeshua. Through a very powerful and supernatural experience, they were both saved by the LORD Yeshua and became a living testimony of the “One New Man” in Yeshua (Ephesians 2:15).

Messianic Rabbi Zev Porat shares a unique Hebraic roots understanding of the Scriptures. He is called to teach the Bible and preach the Gospel everywhere in Israel and around the world, to bring the Gospel back to Jerusalem.

Messiah of Israel Ministries includes several discipleship programs operating throughout the Land of Israel. We also minister to the Aliyah (new immigrants to Israel), IDF soldiers, war and terror victims, the needy and Holocaust survivors.

We believe in establishing caring and compassionate relationships with people in order to open the door to share the Love of Yeshua, the Messiah — "To the Jew first and also to the Greek [Gentile]" (Romans 1:16).

We are sharing The Love Of Yeshua In Israel Daily until "All Israel shall be saved" (Romans 11:26).

Messiah of Israel Ministries - Home
 
When you figure out how to slaughter a cow using only the Written Torah, let me know.
What? why are you slaughtering a cow?
He's Jewish and doesn't yet know that Jesus Christ is the Jewish Messiah to Israel.
Many Jews are not aware that Jesus Christ fulfilled the messianic prophecies. Here is a link where they can examine the many prophecies Jesus fulfilled.


We invite you to explore these passages from the Jewish Scriptures and their fulfillments in the life of Yeshua.

Prophecy Tanach Reference Fullfilment
The Messiah would be the seed of the woman Genesis 3:15 Romans 16:20
Galatians 4:4
Revelation 12:9
Revelation 12:17
The Messiah would be the descendant of Abraham through whom all nations would be blessed Genesis 12:3 Acts 3:24-26
The Messiah would be a willing sacrifice Genesis 22:1-18 John 3:16
The Messiah would be the coming one to whom the scepter belongs Genesis 49:10 Romans 1:5
2 Corinthians 9:13
Revelation 5:5
The Messiah would be the Passover lamb Exodus 12:1-51 John 1:29
John 1:36
John 19:33
John 19:36
1 Corinthians 5:7-8
1 Peter 1:19
The Messiah would be lifted up Numbers 21:6-9 John 3:14-18
The Messiah would be the star coming out of Jacob Numbers 24:17 Matthew 2:2
Revelation 22:16
The Messiah would be a prophet like Moses Deuteronomy 18:15-19 Matthew 13:57
Matthew21:46
Luke 24:19
John 1:21
John 1:25
John 6:14
John 7:40
Acts 3:22
Acts 37:37
The Messiah would be our Kinsman-Redeemer Ruth 4:4-9 Luke 1:50
Luke 1:58
Luke 1:68
Luke 1:72
Luke 1:78
1 Peter 1:18
Hebrews 2:11
The Messiah would be a descendant of David 2 Samuel 7:12-16 Matthew 1:1
Luke 1:32-33
Acts 15:15-16
Hebrews 1:5
The Messiah would be called God’s Son Psalms 2:1-12 Mark 1:11
Luke 3:22
Acts 4:25-28
Acts 13:33
Hebrews 1:5
Hebrews 5:5
The Messiah would be resurrected Psalms 16:8-11 Acts 2:22-32
Acts 13:35-37
The Messiah would be forsaken and pierced, but vindicated Psalms 22:1-31 Matthew 27:39
Matthew 27: 43-44
Matthew 27:46
Mark 15:34
John 19:24
Hebrews 2:12
The Messiah would be the righteous sufferer Psalms 69 Matthew 27:33-34
John 2:17
John 15:25
Acts 1:20
Romans 11:9-10
Romans 15:1-3
The Messiah would be greater than David Psalms 110:1-4 Matthew 22:42-25
Mark 12:35-37
Luke 20:41-44
Acts 2:34-36
1 Corinthians 15:25-28
Hebrews 1:3
Hebrews 1:13
Hebrews 4:14–5:10
The Messiah would be the rejected cornerstone Psalms 118:22-24 Matthew 21:42
Mark 12:10-11
Mark 20:17-18
Acts 4:9-12
Ephesians 2:20
1 Peter 2:6-8
TheMessiah would be acclaimed Psalms 118:25-29 Matthew 21:9
Mark 11:9-10
Luke 13:35
Luke 19:38
John 12:13
The Messiah would be born of a virgin Isaiah 7:14 Matthew 1:22-23
Luke 1:31-35
The Messiah would be the great light Isaiah 9:1-2 [Hebrew Bible, 8:23-9:1] Matthew 4:13-16
Luke 1:76-79
The Messiah would be the Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace Isaiah 9:6-7 [Hebrew Bible, 9:5-6] Luke 1:32-33
Luke 1:79
John 6:51
John 14:27
Acts 10:36
Romans 9:5
Colossians 2:3
The Messiah would be called a Nazarene Isaiah 11:1, Isaiah 53:3 Matthew 2:23
The Messiah would perform signs of healing Isaiah 35:5-6 Matthew 11:4-6
Luke 7:20-23
The Messiah would be preceded by a forerunner Isaiah 40:3-5 Matthew 3:1-3
Mark 1:1-3
Luke 1:76
Luke 3:1-6
Luke 7:27
John 1:22-23
The Messiah would be a light for the nations of the world Isaiah 42:1-6 Matthew 12:15-18
Luke 2:27-32
John 8:12
(The Suffering Servant, Part 1) Isaiah 52:13–53:12 Matthew 8:16-17
Matthew 20:28
Matthew 26:28
Matthew 27:59-60
Mark 10:45
Mark 14:24
Luke 22:20
John 12:37-38
Acts 8:32-35
Romans 10:16
Hebrews 9:28
1 Peter 2:21-25
(The Suffering Servant, Part 2) Isaiah 52:13–53:12 Matthew 8:16-17
Matthew 20:28
Matthew 26:28
Matthew 27:59-60
Mark 10:45
Mark 14:24
Luke 22:20
John 12:37-38
Acts 8:32-35
Romans 10:16
Hebrews 9:28
1 Peter 2:21-25
(The Suffering Servant, Part 3) Isaiah 52:13–53:12 Matthew 8:16-17
Matthew 20:28
Matthew 26:28
Matthew 27:59-60
Mark 10:45
Mark 14:24
Luke 22:20
John 12:37-38
Acts 8:32-35
Romans 10:16
Hebrews 9:28
1 Peter 2:21-25
(The Suffering Servant, Part 4) Isaiah 52:13–53:12 Matthew 8:16-17
Matthew 20:28
Matthew 26:28
Matthew 27:59-60
Mark 10:45
Mark 14:24
Luke 22:20
John 12:37-38
Acts 8:32-35
Romans 10:16
Hebrews 9:28
1 Peter 2:21-25
The Messiah would do life-affirming, redemptive deeds Isaiah 61:1-2 Luke 4:17-21
The Messiah would be the object of a murderous plot Jeremiah 31:15 Matthew 2:16-18
The Messiah would bring in a new covenant Jeremiah 31:31 Matthew 26:28
Mark 14:24
Luke 22:20
1 Corinthians 11:25
2 Corinthians 3:6
Hebrews 8:6-13
Hebrews 9:15
Hebrews 12:24
The Messiah would be the Son of Man Daniel 7:13-14 Matthew 9:6
Matthew 12:8
Matthew 13:41
Matthew 16:13
Matthew 16:27
Mark 8:31
Luke 6:22
Luke 9:22
John 1:51
John 3:13-14
Acts 7:56
and many others
The Messiah would come according to a timetable Daniel 9:24-27 Matthew 24:15-16
Mark 13:14-15
Galatians 4:4
The Messiah would be called out of Egypt Hosea 11:1 Matthew 2:13-15
The Messiah would be born in Bethlehem Micah 5:2 [Hebrew Bible, verse 1] Matthew 2:1-6
John 7:40-43
The Messiah would come riding on a colt Zechariah 9:9 Matthew 21:1-7
The Messiah would be betrayed for thirty pieces of silver Zechariah 11:12-13 Matthew 26:14-15
Matthew 27:3
Matthew 27:9-10
The Messiah would be pierced Zechariah 12:10 Matthew 24:30
John 19:31-37
Revelation 1:7
The Messiah would be preceded by a messenger. Malachi 3:1 Matthew 11:10
Mark 1:2
Luke 1:76
The Messiah would be preceded by Elijah the prophet. Malachi 4:5-6 Matthew 11:14-15
Matthew 16:14
Matthew 17:9-13
Mark 6:14-16
Mark 9:11-13
Luke 1:16-17
John 1:21
The Messiah is spoken of throughout the Hebrew Bible Hebrew Bible Luke 24:25-27
Luke 24:32
 
When you figure out how to slaughter a cow using only the Written Torah, let me know.
What? why are you slaughtering a cow?
He's Jewish and doesn't yet know that Jesus Christ is the Jewish Messiah to Israel.
Many Jews are not aware that Jesus Christ fulfilled the messianic prophecies. Here is a link where they can examine the many prophecies Jesus fulfilled.


We invite you to explore these passages from the Jewish Scriptures and their fulfillments in the life of Yeshua.

Prophecy Tanach Reference Fullfilment
The Messiah would be the seed of the woman Genesis 3:15 Romans 16:20
Galatians 4:4
Revelation 12:9
Revelation 12:17
The Messiah would be the descendant of Abraham through whom all nations would be blessed Genesis 12:3 Acts 3:24-26
The Messiah would be a willing sacrifice Genesis 22:1-18 John 3:16
The Messiah would be the coming one to whom the scepter belongs Genesis 49:10 Romans 1:5
2 Corinthians 9:13
Revelation 5:5
The Messiah would be the Passover lamb Exodus 12:1-51 John 1:29
John 1:36
John 19:33
John 19:36
1 Corinthians 5:7-8
1 Peter 1:19
The Messiah would be lifted up Numbers 21:6-9 John 3:14-18
The Messiah would be the star coming out of Jacob Numbers 24:17 Matthew 2:2
Revelation 22:16
The Messiah would be a prophet like Moses Deuteronomy 18:15-19 Matthew 13:57
Matthew21:46
Luke 24:19
John 1:21
John 1:25
John 6:14
John 7:40
Acts 3:22
Acts 37:37
The Messiah would be our Kinsman-Redeemer Ruth 4:4-9 Luke 1:50
Luke 1:58
Luke 1:68
Luke 1:72
Luke 1:78
1 Peter 1:18
Hebrews 2:11
The Messiah would be a descendant of David 2 Samuel 7:12-16 Matthew 1:1
Luke 1:32-33
Acts 15:15-16
Hebrews 1:5
The Messiah would be called God’s Son Psalms 2:1-12 Mark 1:11
Luke 3:22
Acts 4:25-28
Acts 13:33
Hebrews 1:5
Hebrews 5:5
The Messiah would be resurrected Psalms 16:8-11 Acts 2:22-32
Acts 13:35-37
The Messiah would be forsaken and pierced, but vindicated Psalms 22:1-31 Matthew 27:39
Matthew 27: 43-44
Matthew 27:46
Mark 15:34
John 19:24
Hebrews 2:12
The Messiah would be the righteous sufferer Psalms 69 Matthew 27:33-34
John 2:17
John 15:25
Acts 1:20
Romans 11:9-10
Romans 15:1-3
The Messiah would be greater than David Psalms 110:1-4 Matthew 22:42-25
Mark 12:35-37
Luke 20:41-44
Acts 2:34-36
1 Corinthians 15:25-28
Hebrews 1:3
Hebrews 1:13
Hebrews 4:14–5:10
The Messiah would be the rejected cornerstone Psalms 118:22-24 Matthew 21:42
Mark 12:10-11
Mark 20:17-18
Acts 4:9-12
Ephesians 2:20
1 Peter 2:6-8
TheMessiah would be acclaimed Psalms 118:25-29 Matthew 21:9
Mark 11:9-10
Luke 13:35
Luke 19:38
John 12:13
The Messiah would be born of a virgin Isaiah 7:14 Matthew 1:22-23
Luke 1:31-35
The Messiah would be the great light Isaiah 9:1-2 [Hebrew Bible, 8:23-9:1] Matthew 4:13-16
Luke 1:76-79
The Messiah would be the Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace Isaiah 9:6-7 [Hebrew Bible, 9:5-6] Luke 1:32-33
Luke 1:79
John 6:51
John 14:27
Acts 10:36
Romans 9:5
Colossians 2:3
The Messiah would be called a Nazarene Isaiah 11:1, Isaiah 53:3 Matthew 2:23
The Messiah would perform signs of healing Isaiah 35:5-6 Matthew 11:4-6
Luke 7:20-23
The Messiah would be preceded by a forerunner Isaiah 40:3-5 Matthew 3:1-3
Mark 1:1-3
Luke 1:76
Luke 3:1-6
Luke 7:27
John 1:22-23
The Messiah would be a light for the nations of the world Isaiah 42:1-6 Matthew 12:15-18
Luke 2:27-32
John 8:12
(The Suffering Servant, Part 1) Isaiah 52:13–53:12 Matthew 8:16-17
Matthew 20:28
Matthew 26:28
Matthew 27:59-60
Mark 10:45
Mark 14:24
Luke 22:20
John 12:37-38
Acts 8:32-35
Romans 10:16
Hebrews 9:28
1 Peter 2:21-25
(The Suffering Servant, Part 2) Isaiah 52:13–53:12 Matthew 8:16-17
Matthew 20:28
Matthew 26:28
Matthew 27:59-60
Mark 10:45
Mark 14:24
Luke 22:20
John 12:37-38
Acts 8:32-35
Romans 10:16
Hebrews 9:28
1 Peter 2:21-25
(The Suffering Servant, Part 3) Isaiah 52:13–53:12 Matthew 8:16-17
Matthew 20:28
Matthew 26:28
Matthew 27:59-60
Mark 10:45
Mark 14:24
Luke 22:20
John 12:37-38
Acts 8:32-35
Romans 10:16
Hebrews 9:28
1 Peter 2:21-25
(The Suffering Servant, Part 4) Isaiah 52:13–53:12 Matthew 8:16-17
Matthew 20:28
Matthew 26:28
Matthew 27:59-60
Mark 10:45
Mark 14:24
Luke 22:20
John 12:37-38
Acts 8:32-35
Romans 10:16
Hebrews 9:28
1 Peter 2:21-25
The Messiah would do life-affirming, redemptive deeds Isaiah 61:1-2 Luke 4:17-21
The Messiah would be the object of a murderous plot Jeremiah 31:15 Matthew 2:16-18
The Messiah would bring in a new covenant Jeremiah 31:31 Matthew 26:28
Mark 14:24
Luke 22:20
1 Corinthians 11:25
2 Corinthians 3:6
Hebrews 8:6-13
Hebrews 9:15
Hebrews 12:24
The Messiah would be the Son of Man Daniel 7:13-14 Matthew 9:6
Matthew 12:8
Matthew 13:41
Matthew 16:13
Matthew 16:27
Mark 8:31
Luke 6:22
Luke 9:22
John 1:51
John 3:13-14
Acts 7:56
and many others
The Messiah would come according to a timetable Daniel 9:24-27 Matthew 24:15-16
Mark 13:14-15
Galatians 4:4
The Messiah would be called out of Egypt Hosea 11:1 Matthew 2:13-15
The Messiah would be born in Bethlehem Micah 5:2 [Hebrew Bible, verse 1] Matthew 2:1-6
John 7:40-43
The Messiah would come riding on a colt Zechariah 9:9 Matthew 21:1-7
The Messiah would be betrayed for thirty pieces of silver Zechariah 11:12-13 Matthew 26:14-15
Matthew 27:3
Matthew 27:9-10
The Messiah would be pierced Zechariah 12:10 Matthew 24:30
John 19:31-37
Revelation 1:7
The Messiah would be preceded by a messenger. Malachi 3:1 Matthew 11:10
Mark 1:2
Luke 1:76
The Messiah would be preceded by Elijah the prophet. Malachi 4:5-6 Matthew 11:14-15
Matthew 16:14
Matthew 17:9-13
Mark 6:14-16
Mark 9:11-13
Luke 1:16-17
John 1:21
The Messiah is spoken of throughout the Hebrew Bible Hebrew Bible Luke 24:25-27
Luke 24:32
See you next year :p
 
When you figure out how to slaughter a cow using only the Written Torah, let me know.


See Jeremiah 7:20-23

Jeremiah 7:21-23 King James Version (KJV)
21 Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.

King James Version (KJV)
Public Domain


Bible Gateway passage: Jeremiah 7:21-23 - King James Version
 
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So let's look at a few commentaries on Jeremiah 7:21-28:

Verses 21-28 God, having shown the people that the temple would not protect them while they polluted it with their wickedness, here shows them that their sacrifices would not atone for them, nor be accepted, while they went on in disobedience.

See with what contempt he here speaks of their ceremonial service (v. 21). "Put your burnt-offerings to your sacrifices; go on in them as long as you please; add one sort of sacrifice to another; turn your burnt-offerings (which were to be wholly burnt to the honour of God) into peace-offerings’’ (which the offerer himself had a considerable share of), "that you may eat flesh, for that is all the good you are likely to have from your sacrifices, a good meal’s meat or two; but expect not any other benefit by them while you live at this loose rate.



Keep your sacrifices to yourselves’’ (so some understand it); "let them be served up at your own table, for they are no way acceptable at God’s altars.’’

For the opening of this,I. He shows them that obedience was the only thing he required of them, v. 22, v. 23. He appeals to the original contract, by which they were first formed into a people,
when they were brought out of Egypt.

God made them a kingdom of priests to himself, not that he might be regaled with their sacrifices, as the devils, whom the heathen worshipped, which are represented as eating with pleasure the fat of their sacrifices and drinking the wine of their drink-offerings, Deu. 32:38 .

No: Will God eat the flesh of bulls? Ps. 50:13 . I spoke not to your fathers concerning burnt-offerings or sacrifices, not of them at first. The precepts of the moral law were given before the ceremonial institutions; and those came afterwards, as trials of their obedience and assistances to their repentance and faith.

The Levitical law begins thus: If any man of you will bring an offering, he must do so and so (Lev. 1:2, Lev. 1:2 :1), as if it were intended rather to regulate sacrifice than to require it. But that which God commanded, which he bound them to by his supreme authority and which he insisted upon as the condition of the covenant, was, Obey my voice; see Ex. 15:26 , where this was the statute and the ordinance by which God proved them: Hearken diligently to the voice of the Lord thy God.

The condition of their being God’s peculiar people was this (Ex. 19:5 ), If you will obey my voice indeed. "Make conscience of the duties of natural religion, observe positive institutions from a principle of obedience, and then I will be your God and you shall be my people,’’ which is the greatest honour, happiness, and satisfaction, that any of the children of men are capable of.

"Let your conversation be regular, and in every thing study to comply with the will and word of God; walk within the bounds that I have set you, and in all the ways that I have commanded you, and then you may assure yourselves that it shall be well with you.’’

The demand here is very reasonable, that we should be directed by Infinite Wisdom to that which is fit, that he that made us should command us, and that he should give us law who gives us our being and all the supports of it; and the promise is very encouraging: Let God’s will be your rule and his favour shall be your felicity.II.

He shows them that disobedience was the only thing for which he had a quarrel with them. He would not reprove them for their sacrifices, for the omission of them; they had been continually before him (Ps. 50:8 ); with them they hoped to bribe God, and purchase a license to go on in sin.

That therefore which God had all along laid to their charge was breaking his commandments in the course of their conversation, while they observed them, in some instances, in the course of their devotion, v. 24, v. 25, etc. 1.

They set up their own will in competition with the will of God: They hearkened not to God and to his law; they never heeded that; it was to them as if it had never been given or were of no force; they inclined not their ear to attend to it, much less their hearts to comply with it.

But they would have their own way, would do as they chose, and not as they were bidden. Their own counsels were their guide, and not the dictates of divine wisdom; that shall be lawful and good with them which they think so, though the word of God says quite contrary.

The imagination of their evil heart, the appetites and passions of it, shall be a law to them, and they will walk in the way of it, and in the sight of their eyes. 2. If they began well, yet they did not proceed, but soon flew off.

They went backward, when they talked of making a captain, and returning to Egypt again, and would not go forward under God’s conduct.

They promised fair: All that the Lord shall say unto us we well do; and, if they would but have kept in that good mind, all would have been well; but, instead of going on in the way of duty, they drew back into the way of sin, and were worse than ever. 3.

When God sent to them by word of mouth to put them in mind of the written word, which was the business of the prophets, it was all one; still they were disobedient. God had servants of his among them in every age, since they came out of Egypt unto this day, some or other to tell them of their faults and put them in mind of their duty, whom he rose up early to send (as before, v. 13), as men rise up early to call servants to their work; but they were as deaf to the prophets as they were to the law (v. 26): Yet they hearkened not, nor inclined their ear.

This had been their way and manner all along; they were of the same stubborn refractory disposition with those that went before them; it had all along been the genius of the nation, and an evil genius it was, that continually haunted them till it ruined them at last. 4. Their practice and character were still the same.

They are worse, and not better,than their fathers. (1.) Jeremiah can himself witness against them that they were disobedient, or he shall soon find it so (v. 27): "Thou shalt speak all these words to them, shalt particularly charge them with disobedience and obstinacy. But even that will not work upon them: They will not hearken to thee,nor heed thee.

Thou shalt go, and call to them with all the plainness and earnestness imaginable, but they will not answer thee; they will either give thee no answer at all or not an obedient answer; they will not come at thy call.’’ (2.) He must therefore own that they deserved the character of a disobedient people, that were ripe for destruction, and must go to them and tell them so to their faces (v. 28): "Say unto them, This is a nation that obeys not the voice of the Lord their God.

They are notorious for their obstinacy; they sacrifice to the Lord as their God, but they will not be ruled by him as their God; they will not receive either the instruction of his word or the correction of his rod; they will not be reclaimed or reformed by either.

Truth has perished among them; they cannot receive it; they will not submit to it nor be governed by it. They will not speak truth; there is no believing a word they say, for it is cut off from their mouth, and lying comes in the room of it. They are false both to God and man.’’
 
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Jesus preached from the Torah and rejected the false oral teachings of the Talmud. ........ :cool:
Jesus quoted the prophets and by doing so He revealed that it was He that they were speaking of.

Colossians chapters 1 and 2 warn against such as Jeremiah.
Response to Jake:
I'm preaching the Word of God according to Scripture, Jake. Your false Gospel that Jesus Christ approves of homosexual marriages is no where to be found in Scripture. You have departed from the Doctrine of Jesus Christ (if ever you were saved) and have turned away from the truth and believed a lie.
 
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So let's look at a few commentaries on Jeremiah 7:21-28:

Verses 21-28 God, having shown the people that the temple would not protect them while they polluted it with their wickedness, here shows them that their sacrifices would not atone for them, nor be accepted, while they went on in disobedience.

See with what contempt he here speaks of their ceremonial service (v. 21). "Put your burnt-offerings to your sacrifices; go on in them as long as you please; add one sort of sacrifice to another; turn your burnt-offerings (which were to be wholly burnt to the honour of God) into peace-offerings’’ (which the offerer himself had a considerable share of), "that you may eat flesh, for that is all the good you are likely to have from your sacrifices, a good meal’s meat or two; but expect not any other benefit by them while you live at this loose rate.



Keep your sacrifices to yourselves’’ (so some understand it); "let them be served up at your own table, for they are no way acceptable at God’s altars.’’

For the opening of this,I. He shows them that obedience was the only thing he required of them, v. 22, v. 23. He appeals to the original contract, by which they were first formed into a people,
when they were brought out of Egypt.

God made them a kingdom of priests to himself, not that he might be regaled with their sacrifices, as the devils, whom the heathen worshipped, which are represented as eating with pleasure the fat of their sacrifices and drinking the wine of their drink-offerings, Deu. 32:38 .

No: Will God eat the flesh of bulls? Ps. 50:13 . I spoke not to your fathers concerning burnt-offerings or sacrifices, not of them at first. The precepts of the moral law were given before the ceremonial institutions; and those came afterwards, as trials of their obedience and assistances to their repentance and faith.

The Levitical law begins thus: If any man of you will bring an offering, he must do so and so (Lev. 1:2, Lev. 1:2 :1), as if it were intended rather to regulate sacrifice than to require it. But that which God commanded, which he bound them to by his supreme authority and which he insisted upon as the condition of the covenant, was, Obey my voice; see Ex. 15:26 , where this was the statute and the ordinance by which God proved them: Hearken diligently to the voice of the Lord thy God.

The condition of their being God’s peculiar people was this (Ex. 19:5 ), If you will obey my voice indeed. "Make conscience of the duties of natural religion, observe positive institutions from a principle of obedience, and then I will be your God and you shall be my people,’’ which is the greatest honour, happiness, and satisfaction, that any of the children of men are capable of.

"Let your conversation be regular, and in every thing study to comply with the will and word of God; walk within the bounds that I have set you, and in all the ways that I have commanded you, and then you may assure yourselves that it shall be well with you.’’

The demand here is very reasonable, that we should be directed by Infinite Wisdom to that which is fit, that he that made us should command us, and that he should give us law who gives us our being and all the supports of it; and the promise is very encouraging: Let God’s will be your rule and his favour shall be your felicity.II.

He shows them that disobedience was the only thing for which he had a quarrel with them. He would not reprove them for their sacrifices, for the omission of them; they had been continually before him (Ps. 50:8 ); with them they hoped to bribe God, and purchase a license to go on in sin.

That therefore which God had all along laid to their charge was breaking his commandments in the course of their conversation, while they observed them, in some instances, in the course of their devotion, v. 24, v. 25, etc. 1.

They set up their own will in competition with the will of God: They hearkened not to God and to his law; they never heeded that; it was to them as if it had never been given or were of no force; they inclined not their ear to attend to it, much less their hearts to comply with it.

But they would have their own way, would do as they chose, and not as they were bidden. Their own counsels were their guide, and not the dictates of divine wisdom; that shall be lawful and good with them which they think so, though the word of God says quite contrary.

The imagination of their evil heart, the appetites and passions of it, shall be a law to them, and they will walk in the way of it, and in the sight of their eyes. 2. If they began well, yet they did not proceed, but soon flew off.

They went backward, when they talked of making a captain, and returning to Egypt again, and would not go forward under God’s conduct.

They promised fair: All that the Lord shall say unto us we well do; and, if they would but have kept in that good mind, all would have been well; but, instead of going on in the way of duty, they drew back into the way of sin, and were worse than ever. 3.

When God sent to them by word of mouth to put them in mind of the written word, which was the business of the prophets, it was all one; still they were disobedient. God had servants of his among them in every age, since they came out of Egypt unto this day, some or other to tell them of their faults and put them in mind of their duty, whom he rose up early to send (as before, v. 13), as men rise up early to call servants to their work; but they were as deaf to the prophets as they were to the law (v. 26): Yet they hearkened not, nor inclined their ear.

This had been their way and manner all along; they were of the same stubborn refractory disposition with those that went before them; it had all along been the genius of the nation, and an evil genius it was, that continually haunted them till it ruined them at last. 4. Their practice and character were still the same.

They are worse, and not better,than their fathers. (1.) Jeremiah can himself witness against them that they were disobedient, or he shall soon find it so (v. 27): "Thou shalt speak all these words to them, shalt particularly charge them with disobedience and obstinacy. But even that will not work upon them: They will not hearken to thee,nor heed thee.

Thou shalt go, and call to them with all the plainness and earnestness imaginable, but they will not answer thee; they will either give thee no answer at all or not an obedient answer; they will not come at thy call.’’ (2.) He must therefore own that they deserved the character of a disobedient people, that were ripe for destruction, and must go to them and tell them so to their faces (v. 28): "Say unto them, This is a nation that obeys not the voice of the Lord their God.

They are notorious for their obstinacy; they sacrifice to the Lord as their God, but they will not be ruled by him as their God; they will not receive either the instruction of his word or the correction of his rod; they will not be reclaimed or reformed by either.

Truth has perished among them; they cannot receive it; they will not submit to it nor be governed by it. They will not speak truth; there is no believing a word they say, for it is cut off from their mouth, and lying comes in the room of it. They are false both to God and man.’’
Are you also going to quote the verses where Jeremiah commands the Jews to follow the Torah or did your Church tell you not to quote those.
 
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
1 Samuel 15:22
 
So let's look at a few commentaries on Jeremiah 7:21-28:

Verses 21-28 God, having shown the people that the temple would not protect them while they polluted it with their wickedness, here shows them that their sacrifices would not atone for them, nor be accepted, while they went on in disobedience.

See with what contempt he here speaks of their ceremonial service (v. 21). "Put your burnt-offerings to your sacrifices; go on in them as long as you please; add one sort of sacrifice to another; turn your burnt-offerings (which were to be wholly burnt to the honour of God) into peace-offerings’’ (which the offerer himself had a considerable share of), "that you may eat flesh, for that is all the good you are likely to have from your sacrifices, a good meal’s meat or two; but expect not any other benefit by them while you live at this loose rate.



Keep your sacrifices to yourselves’’ (so some understand it); "let them be served up at your own table, for they are no way acceptable at God’s altars.’’

For the opening of this,I. He shows them that obedience was the only thing he required of them, v. 22, v. 23. He appeals to the original contract, by which they were first formed into a people,
when they were brought out of Egypt.

God made them a kingdom of priests to himself, not that he might be regaled with their sacrifices, as the devils, whom the heathen worshipped, which are represented as eating with pleasure the fat of their sacrifices and drinking the wine of their drink-offerings, Deu. 32:38 .

No: Will God eat the flesh of bulls? Ps. 50:13 . I spoke not to your fathers concerning burnt-offerings or sacrifices, not of them at first. The precepts of the moral law were given before the ceremonial institutions; and those came afterwards, as trials of their obedience and assistances to their repentance and faith.

The Levitical law begins thus: If any man of you will bring an offering, he must do so and so (Lev. 1:2, Lev. 1:2 :1), as if it were intended rather to regulate sacrifice than to require it. But that which God commanded, which he bound them to by his supreme authority and which he insisted upon as the condition of the covenant, was, Obey my voice; see Ex. 15:26 , where this was the statute and the ordinance by which God proved them: Hearken diligently to the voice of the Lord thy God.

The condition of their being God’s peculiar people was this (Ex. 19:5 ), If you will obey my voice indeed. "Make conscience of the duties of natural religion, observe positive institutions from a principle of obedience, and then I will be your God and you shall be my people,’’ which is the greatest honour, happiness, and satisfaction, that any of the children of men are capable of.

"Let your conversation be regular, and in every thing study to comply with the will and word of God; walk within the bounds that I have set you, and in all the ways that I have commanded you, and then you may assure yourselves that it shall be well with you.’’

The demand here is very reasonable, that we should be directed by Infinite Wisdom to that which is fit, that he that made us should command us, and that he should give us law who gives us our being and all the supports of it; and the promise is very encouraging: Let God’s will be your rule and his favour shall be your felicity.II.

He shows them that disobedience was the only thing for which he had a quarrel with them. He would not reprove them for their sacrifices, for the omission of them; they had been continually before him (Ps. 50:8 ); with them they hoped to bribe God, and purchase a license to go on in sin.

That therefore which God had all along laid to their charge was breaking his commandments in the course of their conversation, while they observed them, in some instances, in the course of their devotion, v. 24, v. 25, etc. 1.

They set up their own will in competition with the will of God: They hearkened not to God and to his law; they never heeded that; it was to them as if it had never been given or were of no force; they inclined not their ear to attend to it, much less their hearts to comply with it.

But they would have their own way, would do as they chose, and not as they were bidden. Their own counsels were their guide, and not the dictates of divine wisdom; that shall be lawful and good with them which they think so, though the word of God says quite contrary.

The imagination of their evil heart, the appetites and passions of it, shall be a law to them, and they will walk in the way of it, and in the sight of their eyes. 2. If they began well, yet they did not proceed, but soon flew off.

They went backward, when they talked of making a captain, and returning to Egypt again, and would not go forward under God’s conduct.

They promised fair: All that the Lord shall say unto us we well do; and, if they would but have kept in that good mind, all would have been well; but, instead of going on in the way of duty, they drew back into the way of sin, and were worse than ever. 3.

When God sent to them by word of mouth to put them in mind of the written word, which was the business of the prophets, it was all one; still they were disobedient. God had servants of his among them in every age, since they came out of Egypt unto this day, some or other to tell them of their faults and put them in mind of their duty, whom he rose up early to send (as before, v. 13), as men rise up early to call servants to their work; but they were as deaf to the prophets as they were to the law (v. 26): Yet they hearkened not, nor inclined their ear.

This had been their way and manner all along; they were of the same stubborn refractory disposition with those that went before them; it had all along been the genius of the nation, and an evil genius it was, that continually haunted them till it ruined them at last. 4. Their practice and character were still the same.

They are worse, and not better,than their fathers. (1.) Jeremiah can himself witness against them that they were disobedient, or he shall soon find it so (v. 27): "Thou shalt speak all these words to them, shalt particularly charge them with disobedience and obstinacy. But even that will not work upon them: They will not hearken to thee,nor heed thee.

Thou shalt go, and call to them with all the plainness and earnestness imaginable, but they will not answer thee; they will either give thee no answer at all or not an obedient answer; they will not come at thy call.’’ (2.) He must therefore own that they deserved the character of a disobedient people, that were ripe for destruction, and must go to them and tell them so to their faces (v. 28): "Say unto them, This is a nation that obeys not the voice of the Lord their God.

They are notorious for their obstinacy; they sacrifice to the Lord as their God, but they will not be ruled by him as their God; they will not receive either the instruction of his word or the correction of his rod; they will not be reclaimed or reformed by either.

Truth has perished among them; they cannot receive it; they will not submit to it nor be governed by it. They will not speak truth; there is no believing a word they say, for it is cut off from their mouth, and lying comes in the room of it. They are false both to God and man.’’
Are you also going to quote the verses where Jeremiah commands the Jews to follow the Torah or did your Church tell you not to quote those.

Are you going to accept that God does not contradict Himself? Why are you not listening? Was not 400 years of silence after the LORD spoke to Malachi not enough to bring you to your senses?

Bible Gateway passage: Malachi 1 - King James Version
Matthew 13:15 For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'

Bible Gateway passage: Isaiah 6:8-10 - King James Version
Isaiah 6:8-10 King James Version (KJV)
8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

King James Version (KJV)
Public Domain
 
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