Is this true? We no longer believe in right versus wrong. Or good versus evil?
Why?
Is it the lack of unified families? Of fathers and mothers raising their children with shared values? Is it the tirade of atheist propaganda overwhelming our classrooms and media?
This articles says a lot but I can't really put a finger on where it is going or what it wants to report. Check it our for yourselves @
American culture has been transformed into a godless culture with no moral principles
Socialism intentionally denies examination because it is irrational. There is no formal defined dogma of socialism. Instead there is only a vague, rosy notion of something good, noble and just: the advent of these things will bring instant euphoria and a social order beyond reproach. Socialism seeks equality through uniformity and communal ownership. Socialism has an extraordinary ability to incite and inflame its adherents and inspire social movements. Socialists dismiss their defeats and ignore their incongruities. They desire big government and use big government to implement their morally relativistic social policies. Socialism is a religion.
The religious nature of socialism explains their hostility towards traditional religions which is that of one rival religion over another. Their dogma is based on materialism, primitive instincts, atheism and the deification of man. They see no distinction between good and evil, no morality or any other kind of value, save pleasure. They practice moral relativity, indiscriminate indiscriminateness, multiculturalism, cultural Marxism and normalization of deviance. They worship science but are the first to reject it when it suits their purposes. They can be identified by an external locus of control. Their religious doctrine is abolition of private property, abolition of family, abolition of religion and equality via uniformity and communal ownership. They practice critical theory which is the Cultural Marxist theory to criticize what they do not believe to arrive at what they do believe without ever having to examine what they believe. They confuse critical theory for critical thinking. Critical thinking is the practice of challenging what one does believe to test its validity. Something they never do.
Quite a collection of straw men you have there. Maybe socialists are just true Christians:
All that believed were together, and had all things in common; And sold their possessions and goods, and parted them to all men, as every man had need.
(Acts 2:44-45)
There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means “son of encouragement”). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet.
(Acts 4:34-37)
While the ideology of socialism is sharply defined, the occurrence of socialism can hardly be linked to any definite time or civilization. If we consider the period in the history of mankind which followed the rise of the state as an institution, we find the manifestations of socialism, practically speaking, in all epochs and in all civilizations. It is possible, however, to identify epochs when socialist ideology manifests itself with particular intensity. This is usually at a turning point in history, a crisis such as the period of the Reformation or our own age. We could simply note that socialist states arise only in definite historical situations, or we could attempt to explain why it was that the socialist ideology appeared in virtually finished and complete form in Plato's time. But in European history, we cannot point to a single period when socialist teachings were not extant in one form or another. It seems that socialism is a constant factor in human history, at least in the period following the rise of the state. Without attempting to evaluate it for the time being, we must recognize socialism as one of the most powerful and universal forces active in a field where history is played out.
Shafarevich points out with great precision both the cause and the genesis of the first socialist doctrines, which he characterizes as
reactions: Plato as a reaction to Greek culture, and the Gnostics as a reaction to Christianity. They sought to counteract the endeavor of the human spirit to stand erect, and strove to return to the earthbound existence of the primitive states of antiquity. The author also convincingly demonstrates the diametrical opposition between the concepts of man held by religion and by socialism. Socialism seeks to reduce human personality to its most primitive levels and to extinguish the highest, most complex, and "God-like" aspects of human individuality. And even
equality itself, that powerful appeal and great promise of socialists throughout the ages, turns out to signify not equality of rights, of opportunities, and of external conditions, but equality
qua identity, equality seen as the movement of variety toward uniformity.
The Socialist Phenomenon by Igor Shafarevich