The Lord is mentioned in the Constitution

Jefferson was a rationalist, a child of the Enlightenment. The crude supernatural elements of the Bible disgusted rather than inspired him, and the paradoxes of Christian theology merely offended his sense of reason. One result of this was that he believed neither in miracles nor the trinity. He detested Paul and the "religion-builders [who] have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, [who] have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers".

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2




Making good on a promise to a friend to summarize his views on Christianity, Thomas Jefferson set to work with scissors, snipping out every miracle and inconsistency he could find in the New Testament Gospels of Matthew, Mark, Luke and John.

Then, relying on a cut-and-paste technique, he reassembled the excerpts into what he believed was a more coherent narrative and pasted them onto blank paper -- alongside translations in French, Greek and Latin.

Jefferson Bible | A Founding Father's view of God - Los Angeles Times

OH Thomas Jefferson? Do you mean the same Thomas Jefferson who wrote this in his personal Bible?

"I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator."

Consider these words that Thomas Jefferson wrote in the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator and, I hope, to the pure doctrine of Jesus also."

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2

another big failure
 
Jefferson was a rationalist, a child of the Enlightenment. The crude supernatural elements of the Bible disgusted rather than inspired him, and the paradoxes of Christian theology merely offended his sense of reason. One result of this was that he believed neither in miracles nor the trinity. He detested Paul and the "religion-builders [who] have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, [who] have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers".

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2



Making good on a promise to a friend to summarize his views on Christianity, Thomas Jefferson set to work with scissors, snipping out every miracle and inconsistency he could find in the New Testament Gospels of Matthew, Mark, Luke and John.

Then, relying on a cut-and-paste technique, he reassembled the excerpts into what he believed was a more coherent narrative and pasted them onto blank paper -- alongside translations in French, Greek and Latin.

Jefferson Bible | A Founding Father's view of God - Los Angeles Times

OH Thomas Jefferson? Do you mean the same Thomas Jefferson who wrote this in his personal Bible?

"I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator."

Consider these words that Thomas Jefferson wrote in the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator and, I hope, to the pure doctrine of Jesus also."

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2

another big failure
The distortion is believing that Paul distorted the teachings of Christ. That is just a lie put out by non--Christians to try and prove their point. If Thomas Jefferson didn't believe in the trinity then he didn't believe in God.
 
Jefferson was a rationalist, a child of the Enlightenment. The crude supernatural elements of the Bible disgusted rather than inspired him, and the paradoxes of Christian theology merely offended his sense of reason. One result of this was that he believed neither in miracles nor the trinity. He detested Paul and the "religion-builders [who] have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, [who] have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers".

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2



Making good on a promise to a friend to summarize his views on Christianity, Thomas Jefferson set to work with scissors, snipping out every miracle and inconsistency he could find in the New Testament Gospels of Matthew, Mark, Luke and John.

Then, relying on a cut-and-paste technique, he reassembled the excerpts into what he believed was a more coherent narrative and pasted them onto blank paper -- alongside translations in French, Greek and Latin.

Jefferson Bible | A Founding Father's view of God - Los Angeles Times

OH Thomas Jefferson? Do you mean the same Thomas Jefferson who wrote this in his personal Bible?

"I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator."

Consider these words that Thomas Jefferson wrote in the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator and, I hope, to the pure doctrine of Jesus also."

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2

another big failure

An atheist blog Go figure. Yes the man who wrote this sounds like a real Christian not forcing people to serve his religion giving them a freedom of choice to worship the Lord or not


Well aware that Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burdens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy Author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world, and through all time; that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labors for the instruction of mankind; that our civil rights have no dependence on our religious opinions, more than our opinions in physics or geometry; that, therefore, the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to the offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which in common with his fellow citizens he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honors and emoluments, those who will externally profess and conform to it; that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles, on the supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency, will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own; that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order; and finally, that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them.
Be it therefore enacted by the General Assembly, That no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in nowise diminish, enlarge, or affect their civil capacities.

And though we well know this Assembly, elected by the people for the ordinary purposes of legislation only, have no powers equal to our own and that therefore to declare this act irrevocable would be of no effect in law, yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.
The Virginia Act For Establishing Religious Freedom - Religious Freedom Page

Big time fail butt hurt
 
Does anyone here think the OP will EVER explain exactly what the significance of the writers of the Constitution using the standard date format at the time, actually is?

Does the use of the standard date format automatically mean you believe in God?

Personally, I think the OP will whine, cry, pout, and tell me I am not allowed to post in his threads, rather than actually answer the fucking question.
 
Jefferson was a rationalist, a child of the Enlightenment. The crude supernatural elements of the Bible disgusted rather than inspired him, and the paradoxes of Christian theology merely offended his sense of reason. One result of this was that he believed neither in miracles nor the trinity. He detested Paul and the "religion-builders [who] have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, [who] have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers".

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2



OH Thomas Jefferson? Do you mean the same Thomas Jefferson who wrote this in his personal Bible?

Consider these words that Thomas Jefferson wrote in the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator and, I hope, to the pure doctrine of Jesus also."

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2

another big failure

An atheist blog Go figure. Yes the man who wrote this sounds like a real Christian not forcing people to serve his religion giving them a freedom of choice to worship the Lord or not


Well aware that Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burdens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy Author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world, and through all time; that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labors for the instruction of mankind; that our civil rights have no dependence on our religious opinions, more than our opinions in physics or geometry; that, therefore, the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to the offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which in common with his fellow citizens he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honors and emoluments, those who will externally profess and conform to it; that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles, on the supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency, will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own; that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order; and finally, that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them.
Be it therefore enacted by the General Assembly, That no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in nowise diminish, enlarge, or affect their civil capacities.

And though we well know this Assembly, elected by the people for the ordinary purposes of legislation only, have no powers equal to our own and that therefore to declare this act irrevocable would be of no effect in law, yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.
The Virginia Act For Establishing Religious Freedom - Religious Freedom Page

Big time fail butt hurt

big time copyright infringement.
 
Jefferson was a rationalist, a child of the Enlightenment. The crude supernatural elements of the Bible disgusted rather than inspired him, and the paradoxes of Christian theology merely offended his sense of reason. One result of this was that he believed neither in miracles nor the trinity. He detested Paul and the "religion-builders [who] have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, [who] have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers".

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2



OH Thomas Jefferson? Do you mean the same Thomas Jefferson who wrote this in his personal Bible?

Consider these words that Thomas Jefferson wrote in the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator and, I hope, to the pure doctrine of Jesus also."

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2

another big failure
The distortion is believing that Paul distorted the teachings of Christ. That is just a lie put out by non--Christians to try and prove their point. If Thomas Jefferson didn't believe in the trinity then he didn't believe in God.

They have tried to distort America's connection to the Christian Faith for 50 years.
 
gop-hates-liberals.jpg
Not exactly. You haven't read many of Christ's parables lately, have you. Some of the heroes are exceedingly wealthy men disgusted with underlings who hurt and do stupid things to others.

It's hard to see the "love your enemies" coming out of academia, too, but it is rather ordinary to see "God damn America" coming from certain quarters, not conservative at all.

Face it. Christ was somewhere in the middle, teaching Judaic law from the time he was 12 years old until his ascention 21 years later. A brush a mile wide does not depict Christ correctly, but a study and embracement of his teachings could get you a lot closer.

Be careful how you use scriptures, dear. God loves everyone. Deeply. Passionately. Always.
 
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Jefferson was a rationalist, a child of the Enlightenment. The crude supernatural elements of the Bible disgusted rather than inspired him, and the paradoxes of Christian theology merely offended his sense of reason. One result of this was that he believed neither in miracles nor the trinity. He detested Paul and the "religion-builders [who] have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, [who] have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers".

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2





Consider these words that Thomas Jefferson wrote in the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator and, I hope, to the pure doctrine of Jesus also."

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2

another big failure

An atheist blog Go figure. Yes the man who wrote this sounds like a real Christian not forcing people to serve his religion giving them a freedom of choice to worship the Lord or not


Well aware that Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burdens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy Author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world, and through all time; that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labors for the instruction of mankind; that our civil rights have no dependence on our religious opinions, more than our opinions in physics or geometry; that, therefore, the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to the offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which in common with his fellow citizens he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honors and emoluments, those who will externally profess and conform to it; that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles, on the supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency, will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own; that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order; and finally, that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them.
Be it therefore enacted by the General Assembly, That no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in nowise diminish, enlarge, or affect their civil capacities.

And though we well know this Assembly, elected by the people for the ordinary purposes of legislation only, have no powers equal to our own and that therefore to declare this act irrevocable would be of no effect in law, yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.
The Virginia Act For Establishing Religious Freedom - Religious Freedom Page

Big time fail butt hurt

big time copyright infringement.

being a good christian bigred asked for god's permission to steal
 
Jefferson was a rationalist, a child of the Enlightenment. The crude supernatural elements of the Bible disgusted rather than inspired him, and the paradoxes of Christian theology merely offended his sense of reason. One result of this was that he believed neither in miracles nor the trinity. He detested Paul and the "religion-builders [who] have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, [who] have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers".

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2



OH Thomas Jefferson? Do you mean the same Thomas Jefferson who wrote this in his personal Bible?

Consider these words that Thomas Jefferson wrote in the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator and, I hope, to the pure doctrine of Jesus also."

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2

another big failure
The distortion is believing that Paul distorted the teachings of Christ. That is just a lie put out by non--Christians to try and prove their point. If Thomas Jefferson didn't believe in the trinity then he didn't believe in God.

historical fact: early christians did not all agree in the trinity. :lol:
 
Jefferson was a rationalist, a child of the Enlightenment. The crude supernatural elements of the Bible disgusted rather than inspired him, and the paradoxes of Christian theology merely offended his sense of reason. One result of this was that he believed neither in miracles nor the trinity. He detested Paul and the "religion-builders [who] have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, [who] have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers".

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2



OH Thomas Jefferson? Do you mean the same Thomas Jefferson who wrote this in his personal Bible?

Consider these words that Thomas Jefferson wrote in the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator and, I hope, to the pure doctrine of Jesus also."

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2

another big failure

An atheist blog Go figure. Yes the man who wrote this sounds like a real Christian not forcing people to serve his religion giving them a freedom of choice to worship the Lord or not


Well aware that Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burdens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy Author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world, and through all time; that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labors for the instruction of mankind; that our civil rights have no dependence on our religious opinions, more than our opinions in physics or geometry; that, therefore, the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to the offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which in common with his fellow citizens he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honors and emoluments, those who will externally profess and conform to it; that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles, on the supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency, will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own; that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order; and finally, that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them.
Be it therefore enacted by the General Assembly, That no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in nowise diminish, enlarge, or affect their civil capacities.

And though we well know this Assembly, elected by the people for the ordinary purposes of legislation only, have no powers equal to our own and that therefore to declare this act irrevocable would be of no effect in law, yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.
The Virginia Act For Establishing Religious Freedom - Religious Freedom Page

Big time fail butt hurt

"An atheist blog Go figure." - STOP THE HATE!
 
An atheist blog Go figure. Yes the man who wrote this sounds like a real Christian not forcing people to serve his religion giving them a freedom of choice to worship the Lord or not


Well aware that Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burdens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy Author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world, and through all time; that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labors for the instruction of mankind; that our civil rights have no dependence on our religious opinions, more than our opinions in physics or geometry; that, therefore, the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to the offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which in common with his fellow citizens he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honors and emoluments, those who will externally profess and conform to it; that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles, on the supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency, will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own; that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order; and finally, that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them.
Be it therefore enacted by the General Assembly, That no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in nowise diminish, enlarge, or affect their civil capacities.

And though we well know this Assembly, elected by the people for the ordinary purposes of legislation only, have no powers equal to our own and that therefore to declare this act irrevocable would be of no effect in law, yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.
The Virginia Act For Establishing Religious Freedom - Religious Freedom Page

Big time fail butt hurt

big time copyright infringement.

being a good christian bigred asked for god's permission to steal

Steal what? I posted the link to the historical record.
 
Jefferson was a rationalist, a child of the Enlightenment. The crude supernatural elements of the Bible disgusted rather than inspired him, and the paradoxes of Christian theology merely offended his sense of reason. One result of this was that he believed neither in miracles nor the trinity. He detested Paul and the "religion-builders [who] have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, [who] have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers".

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2





Consider these words that Thomas Jefferson wrote in the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator and, I hope, to the pure doctrine of Jesus also."

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2

another big failure

An atheist blog Go figure. Yes the man who wrote this sounds like a real Christian not forcing people to serve his religion giving them a freedom of choice to worship the Lord or not


Well aware that Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burdens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy Author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world, and through all time; that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labors for the instruction of mankind; that our civil rights have no dependence on our religious opinions, more than our opinions in physics or geometry; that, therefore, the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to the offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which in common with his fellow citizens he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honors and emoluments, those who will externally profess and conform to it; that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles, on the supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency, will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own; that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order; and finally, that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them.
Be it therefore enacted by the General Assembly, That no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in nowise diminish, enlarge, or affect their civil capacities.

And though we well know this Assembly, elected by the people for the ordinary purposes of legislation only, have no powers equal to our own and that therefore to declare this act irrevocable would be of no effect in law, yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.
The Virginia Act For Establishing Religious Freedom - Religious Freedom Page

Big time fail butt hurt

"An atheist blog Go figure." - STOP THE HATE!
I hate atheist I can help it. But I don't give a fuck how they feel about me, so I guess we're equal.
 
Jefferson was a rationalist, a child of the Enlightenment. The crude supernatural elements of the Bible disgusted rather than inspired him, and the paradoxes of Christian theology merely offended his sense of reason. One result of this was that he believed neither in miracles nor the trinity. He detested Paul and the "religion-builders [who] have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, [who] have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers".

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2





Consider these words that Thomas Jefferson wrote in the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our creator and, I hope, to the pure doctrine of Jesus also."

- Rational Rant: Dubious Documents: The Case of the Fractured Founders pt 2

another big failure
The distortion is believing that Paul distorted the teachings of Christ. That is just a lie put out by non--Christians to try and prove their point. If Thomas Jefferson didn't believe in the trinity then he didn't believe in God.

historical fact: early christians did not all agree in the trinity. :lol:

Give me some information from a non atheist site that agree's with your opinion.
 

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