1. Western society remains strongly polarized with respect to God. This is the fundamental conflict, the result of which is a godless secular society. A careful study will convince one that the dichotomy originated in the French Revolution, wherein the efforts to remove the yoke of the monarchy and the Church resulted in an explosive overreaction: the assault on all religion, and the ongoing tirade against God.
2. Finding easy cover, many champion science as the cudgel even though a majority of scientists (51%) say they believe in God or a higher power, while 41% say they do not.
What do scientists think about religion? - Los Angeles Times
a. But, today, there are scientists who shout from the rooftops, Scientific and religious belief are in conflict. They cannot both be right. Let us get rid of the one that is wrong! And, not just tolerated, today they are admired. It is a veritable orgy of competitive skepticism- but a skepticism supposedly built of science. Physicist Victor Stengler and Taner Edis have both published books championing atheism. Both men exhibit the salient characteristic of physicists endeavoring to draw general lessons about the cosmos from mathematical physics: They are willing to believe anything.
Berlinski, The Devils Delusion.
b. Before one accepts the support of such smart scientists simply because of their vocation, why not question this scientific atheism as merely yet another foolish intellectual fad, successor to academic Marxism, or feminism, or the various doctrines of multicultural tranquility? Ibid.
3. Charles Darwin knew that the theory of evolution placed religion in doubt, and atheist academics and scientists love to quote Darwin on that account. It is less than curious that Alfred Wallace, co-originator of the theory, is far less cited. Could it be because Wallace was spiritually inclined, and remained so throughout his life?
4. Scientific discoveries serve as formidable weapons in this conflict. For example, Darwinian evolutions explanation for speciation, natural selection, requires variation, wherein one is superior to another. And science has gone further, with the theory of mutation, errors in transcription of DNA. Certainly, errors are evidence against creation: Gods system must be error free .true?
a. Hardly. If God has set in motion a process, as posited by Rene Descartes posited, in which his building blocks self-assemble, then errors that produce change are purposeful, in fact necessary. And disease and other adverse occurrences become explicable, e.g., how could God let such things happen?
5. Now, from the other side .science leaves much to be desired. Professor Richard Lewontin, a geneticist (and self-proclaimed Marxist), is certainly one of the worlds leaders in evolutionary biology. He wrote this very revealing comment: We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. Lewontin explains why one must accept absurdities: we cannot allow a Divine Foot in the door. Lewontin on materialism - EvoWiki
a. And, yet, Richard Dawkins, evolutionary biologist, and atheist-in-chief, has written "It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)."
Perhaps he's not familiar with Professor Lewontin's admissions.
b. Peter Atkins, professor of physical chemistry at Oxford, denounced theology, poetry and philosophy and concluded that scientists are at the summit of knowledge, beacons of rationality and intellectually honest.
Of course, he is an ardent atheist.
6. So, it seems that in our time, much of science is involved in an attack on traditional religious thought, and rational men and women must place their faith, and devotion, in this system of belief. And, like any militant church, science places a familiar demand before all others:
Thou shalt have no other gods before me.
Berlinski, Op.Cit.
2. Finding easy cover, many champion science as the cudgel even though a majority of scientists (51%) say they believe in God or a higher power, while 41% say they do not.
What do scientists think about religion? - Los Angeles Times
a. But, today, there are scientists who shout from the rooftops, Scientific and religious belief are in conflict. They cannot both be right. Let us get rid of the one that is wrong! And, not just tolerated, today they are admired. It is a veritable orgy of competitive skepticism- but a skepticism supposedly built of science. Physicist Victor Stengler and Taner Edis have both published books championing atheism. Both men exhibit the salient characteristic of physicists endeavoring to draw general lessons about the cosmos from mathematical physics: They are willing to believe anything.
Berlinski, The Devils Delusion.
b. Before one accepts the support of such smart scientists simply because of their vocation, why not question this scientific atheism as merely yet another foolish intellectual fad, successor to academic Marxism, or feminism, or the various doctrines of multicultural tranquility? Ibid.
3. Charles Darwin knew that the theory of evolution placed religion in doubt, and atheist academics and scientists love to quote Darwin on that account. It is less than curious that Alfred Wallace, co-originator of the theory, is far less cited. Could it be because Wallace was spiritually inclined, and remained so throughout his life?
4. Scientific discoveries serve as formidable weapons in this conflict. For example, Darwinian evolutions explanation for speciation, natural selection, requires variation, wherein one is superior to another. And science has gone further, with the theory of mutation, errors in transcription of DNA. Certainly, errors are evidence against creation: Gods system must be error free .true?
a. Hardly. If God has set in motion a process, as posited by Rene Descartes posited, in which his building blocks self-assemble, then errors that produce change are purposeful, in fact necessary. And disease and other adverse occurrences become explicable, e.g., how could God let such things happen?
5. Now, from the other side .science leaves much to be desired. Professor Richard Lewontin, a geneticist (and self-proclaimed Marxist), is certainly one of the worlds leaders in evolutionary biology. He wrote this very revealing comment: We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. Lewontin explains why one must accept absurdities: we cannot allow a Divine Foot in the door. Lewontin on materialism - EvoWiki
a. And, yet, Richard Dawkins, evolutionary biologist, and atheist-in-chief, has written "It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)."
Perhaps he's not familiar with Professor Lewontin's admissions.
b. Peter Atkins, professor of physical chemistry at Oxford, denounced theology, poetry and philosophy and concluded that scientists are at the summit of knowledge, beacons of rationality and intellectually honest.
Of course, he is an ardent atheist.
6. So, it seems that in our time, much of science is involved in an attack on traditional religious thought, and rational men and women must place their faith, and devotion, in this system of belief. And, like any militant church, science places a familiar demand before all others:
Thou shalt have no other gods before me.
Berlinski, Op.Cit.