Germany’s happiness and success: Its values are the opposite of Silicon Valley’s

[Mindful]

If Silicon Valley ever formed a political party, it might look a lot like the current iteration of Germany’s Free Democrats, or FDP. In the 2017 election cycle, the FDP offered a platform that reads like what Elon Musk and Mark Zuckerberg would come up with if they decided to disrupt Rand Paul. Its primary aspirations include creating a startup-friendly economy, digitizing Germany’s monolithic reams of bureaucratic paperwork (no small feat), and, yes, radically reduce income taxes, which currently top off at 45% for the highest earners.

The platform has propelled the party back from the dead. Having been kicked out of the Germany’s parliament, or Bundestag, in 2013, the FDP came roaring back with 10% of the vote in Sunday’s election.

The secret to Germany’s happiness and success: Its values are the opposite of Silicon Valley’s

 

[Mindful]

^To most of Germany, the hagiography of bootstrap capitalism is not just morally wrong; it’s incomprehensible. Thanks in part to a general leftward tilt on economic issues after the student revolutions of 1968, most of them view the collective good, and the comparatively high taxation that accompanies it not as a sacrifice, but as a fundamental component of civilized society.

It’s not just the social contract that compels Germans to wrinkle their tanned noses at the FDP’s entrepreneurial fervor. They are largely content with their take-home salaries, but not out of altruism. Rather, they view the role of wealth acquisition and consumerism in a fundamentally different way.

To Germans, caution and frugality are signifiers of great moral character. Sure, they favor high-quality consumer goods—but they deliberate on what to buy for years, and expect their possessions to last for decades, from Birkenstocks to $7,000 Miele ovens to Mercedes sedans. Yes, Germany has its super-rich citizens. But most of them, such as the late Albrecht brothers of the Aldi grocery empire, are notoriously reclusive—perhaps because extreme wealth is considered tacky.

Moreover, for Germans, a good work-life balance does not involve unlimited massages and free meals on the corporate campus to encourage 90-hour weeks. Germans not only work 35 hours a week on average—they’re the kind of people who might decide to commute by swimming, simply because it brings them joy. And a German wouldn’t be caught tot pounding down a bar or a glass of Soylent to replace a meal—a ritual that even on workdays takes two hours to consume al fresco over a book or an impassioned conversation, and is available at a neighborhood cafe for a reasonable price.

In other words, Germany is full of happy (albeit outwardly frowning) shoe salespeople and grocery-store cashiers who have completed 18-month training courses for those professions. They earn a decent salary with full benefits—including at least six federally mandated weeks of their beloved Urlaub, or vacation, which, by the way, is the institution they approach with the kind of devotion Americans afford their jobs.^

 

[Bleipriester]

 

[BasicHumanUnit]

Who paid you to post this propaganda?
After all that BS, you betrayed your country for what? $20 US ?

Or is there a radical Muslim jihadist holding a knife to your throat at this very moment?

 

[Mindful]

Who paid you to post this propaganda?

Please don't be silly.

 

[BasicHumanUnit]

Is that you George ?

 

[Bleipriester]

I admit: I voted for them once, after the Möllemann flyer flew in. That´s many years ago, when I was 18. Deep State "suicided" him.

 

[Mindful]

Is that you George ?

 

[BasicHumanUnit]

Please don't be silly.

I won't....if you won't

 

[Mindful]

Please don't be silly.

I won't....if you won't

Even sillier.

 

[Billy_Kinetta]

^To most of Germany, the hagiography of bootstrap capitalism is not just morally wrong; it’s incomprehensible. Thanks in part to a general leftward tilt on economic issues after the student revolutions of 1968, most of them view the collective good, and the comparatively high taxation that accompanies it not as a sacrifice, but as a fundamental component of civilized society.

It’s not just the social contract that compels Germans to wrinkle their tanned noses at the FDP’s entrepreneurial fervor. They are largely content with their take-home salaries, but not out of altruism. Rather, they view the role of wealth acquisition and consumerism in a fundamentally different way.

To Germans, caution and frugality are signifiers of great moral character. Sure, they favor high-quality consumer goods—but they deliberate on what to buy for years, and expect their possessions to last for decades, from Birkenstocks to $7,000 Miele ovens to Mercedes sedans. Yes, Germany has its super-rich citizens. But most of them, such as the late Albrecht brothers of the Aldi grocery empire, are notoriously reclusive—perhaps because extreme wealth is considered tacky.

Moreover, for Germans, a good work-life balance does not involve unlimited massages and free meals on the corporate campus to encourage 90-hour weeks. Germans not only work 35 hours a week on average—they’re the kind of people who might decide to commute by swimming, simply because it brings them joy. And a German wouldn’t be caught tot pounding down a bar or a glass of Soylent to replace a meal—a ritual that even on workdays takes two hours to consume al fresco over a book or an impassioned conversation, and is available at a neighborhood cafe for a reasonable price.

In other words, Germany is full of happy (albeit outwardly frowning) shoe salespeople and grocery-store cashiers who have completed 18-month training courses for those professions. They earn a decent salary with full benefits—including at least six federally mandated weeks of their beloved Urlaub, or vacation, which, by the way, is the institution they approach with the kind of devotion Americans afford their jobs.^

Their embrace of Nationalsozialism has not much diminished from the 1930s. They merely outlawed the previous symbols.

 

[Mindful]

^To most of Germany, the hagiography of bootstrap capitalism is not just morally wrong; it’s incomprehensible. Thanks in part to a general leftward tilt on economic issues after the student revolutions of 1968, most of them view the collective good, and the comparatively high taxation that accompanies it not as a sacrifice, but as a fundamental component of civilized society.

It’s not just the social contract that compels Germans to wrinkle their tanned noses at the FDP’s entrepreneurial fervor. They are largely content with their take-home salaries, but not out of altruism. Rather, they view the role of wealth acquisition and consumerism in a fundamentally different way.

To Germans, caution and frugality are signifiers of great moral character. Sure, they favor high-quality consumer goods—but they deliberate on what to buy for years, and expect their possessions to last for decades, from Birkenstocks to $7,000 Miele ovens to Mercedes sedans. Yes, Germany has its super-rich citizens. But most of them, such as the late Albrecht brothers of the Aldi grocery empire, are notoriously reclusive—perhaps because extreme wealth is considered tacky.

Moreover, for Germans, a good work-life balance does not involve unlimited massages and free meals on the corporate campus to encourage 90-hour weeks. Germans not only work 35 hours a week on average—they’re the kind of people who might decide to commute by swimming, simply because it brings them joy. And a German wouldn’t be caught tot pounding down a bar or a glass of Soylent to replace a meal—a ritual that even on workdays takes two hours to consume al fresco over a book or an impassioned conversation, and is available at a neighborhood cafe for a reasonable price.

In other words, Germany is full of happy (albeit outwardly frowning) shoe salespeople and grocery-store cashiers who have completed 18-month training courses for those professions. They earn a decent salary with full benefits—including at least six federally mandated weeks of their beloved Urlaub, or vacation, which, by the way, is the institution they approach with the kind of devotion Americans afford their jobs.^

Their embrace of Nationalsozialism has not much diminished from the 1930s. They merely outlawed the previous symbols.

The realities:

Some Germans work two, maybe three jobs, to make ends nearly meet.

 

[fncceo]

the comparatively high taxation that accompanies it not as a sacrifice, but as a fundamental component of civilized society.

More and more of Germany's excessive taxation isn't going to the German people but to the people's of Greece, Romania, Croatia, Poland and Hungary. Currently 25% of all EU expenditure is in those EU states. As that number rises, more and more Germans will resent having to support their lazy, entitled, slackster cousins and wonder why they are responsible for their welfare.

Historically, Germans have previously believed they were impoverished by their neighbours and outside influences and the results were not good. I'd hate to see those events repeated again, even if my people won't be the focus of their growing aggression.

 

[Thunderbird]

^To most of Germany, the hagiography of bootstrap capitalism is not just morally wrong; it’s incomprehensible. Thanks in part to a general leftward tilt on economic issues after the student revolutions of 1968, most of them view the collective good, and the comparatively high taxation that accompanies it not as a sacrifice, but as a fundamental component of civilized society.

It’s not just the social contract that compels Germans to wrinkle their tanned noses at the FDP’s entrepreneurial fervor. They are largely content with their take-home salaries, but not out of altruism. Rather, they view the role of wealth acquisition and consumerism in a fundamentally different way.

To Germans, caution and frugality are signifiers of great moral character. Sure, they favor high-quality consumer goods—but they deliberate on what to buy for years, and expect their possessions to last for decades, from Birkenstocks to $7,000 Miele ovens to Mercedes sedans. Yes, Germany has its super-rich citizens. But most of them, such as the late Albrecht brothers of the Aldi grocery empire, are notoriously reclusive—perhaps because extreme wealth is considered tacky.

Moreover, for Germans, a good work-life balance does not involve unlimited massages and free meals on the corporate campus to encourage 90-hour weeks. Germans not only work 35 hours a week on average—they’re the kind of people who might decide to commute by swimming, simply because it brings them joy. And a German wouldn’t be caught tot pounding down a bar or a glass of Soylent to replace a meal—a ritual that even on workdays takes two hours to consume al fresco over a book or an impassioned conversation, and is available at a neighborhood cafe for a reasonable price.

In other words, Germany is full of happy (albeit outwardly frowning) shoe salespeople and grocery-store cashiers who have completed 18-month training courses for those professions. They earn a decent salary with full benefits—including at least six federally mandated weeks of their beloved Urlaub, or vacation, which, by the way, is the institution they approach with the kind of devotion Americans afford their jobs.^

If Germans believe in the collective good so much, why do they have to be forced by the government to contribute to the collective good?

Will the Germans still enjoy their al fresco dinners at the café after people like these gentlemen take over the country:

Given the native German birthrate, it's only a matter of time.

After the takeover, will Germans still find time to create threads about how wonderful they are?​

Can Germans enjoy their coffee despite the exploitation involved in producing it?

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