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I disagree.You have no case
The only kind of free will that matters, morally and politically, is whether or not a decision was arrived at freely, or whether you were coerced into it by someone else.
As far as the question free-will vs determinism, it's mostly an incoherent concept. What would even it mean to be free from causation? And why would we want that?
Sure. That doesn't mean it's free from causation though.This was part of the point.
If your choices are made unconsciously was your decision freely made?
?? How are you defining determinism?And I never mentioned determinism because I would have to believe in some cosmic puppet master to believe that.
Where did I say it was?Sure. That doesn't mean it's free from causation though.
?? How are you defining determinism?
Wow. You use words without knowing the definition?Where did I say it was?
Yes I took it from the religious angle.Wow. You use words without knowing the definition?
You said determinism requires a "cosmic puppet master". I was just wondering why. But if you wanna keep it a secret, that's fine.
But you misinterpret. Even when electrode stimulation of the brain causes someone to raise their arm, they KNOW it wasn't them.Is free will an illusion?
There are arguments to support this claim.
For example Test subjects while monitored by FMRI have shown that people actually make a decision subconsciously with no awareness the choice has been made then the conscious brain just supports the subconscious decision and tells us that we consciously chose a banana instead of an apple for example, when the opposite is true.
There are a lot of ethical and sociological implications to this.
I think it would make an interesting discussion.
I'll stick with Neil Peart's version.Is free will an illusion?
There are arguments to support this claim.
For example Test subjects while monitored by FMRI have shown that people actually make a decision subconsciously with no awareness the choice has been made then the conscious brain just supports the subconscious decision and tells us that we consciously chose a banana instead of an apple for example, when the opposite is true.
There are a lot of ethical and sociological implications to this.
I think it would make an interesting discussion.
I think you have a good point. I think it very well could be an illusion, just like a lot of thinking processes we have could be just an illusion. Thoughts and feelings could be argued as an illusion as well, even though we experience them.Is free will an illusion?
There are arguments to support this claim.
For example Test subjects while monitored by FMRI have shown that people actually make a decision subconsciously with no awareness the choice has been made then the conscious brain just supports the subconscious decision and tells us that we consciously chose a banana instead of an apple for example, when the opposite is true.
There are a lot of ethical and sociological implications to this.
I think it would make an interesting discussion.
I think you have a good point. I think it very well could be an illusion, just like a lot of thinking processes we have could be just an illusion. Thoughts and feelings could be argued as an illusion as well, even though we experience them.
Just the other day:Is free will an illusion?
There are arguments to support this claim.
For example Test subjects while monitored by FMRI have shown that people actually make a decision subconsciously with no awareness the choice has been made then the conscious brain just supports the subconscious decision and tells us that we consciously chose a banana instead of an apple for example, when the opposite is true.
There are a lot of ethical and sociological implications to this.
I think it would make an interesting discussion.
Do things dictate the selection. ones choice?As Kant showed -- and there is no answer to him --- in his Antinomies : You can start with no free will or with free will and construct an unanswerable explanation for everything. But get this: It is a choice where you start
Well said.Just the other day:
Free Will genetics discussed in the tv series Bodies. "Free will does not exist. It's an illusion, and a pleasant one."
"It depends on the millions of factors and forces that have already happened to you that you're blissfully unaware of. Your prior relationship to alcohol. Your parents relationship to alcohol. Genetically, the taste buds on your tongue. The specific makeup responsiveness that makes this wine taste just sumptuous to you, right now, in this moment. The temperature of the room, the mood you're in, the person you drink it with. -- My point is - Free will does not exist. It's an illusion, and a pleasant one."
some site: [ The Inevitable Fragility Of Time Loops ]
I believe the case could be made that we do not adequately describe what we mean by free will. Any changes in the list above could result in another choice or experience.
'First cause" -- People have asked if our existence is limited to what we can verbalise? What would be a first cause? What would it look like?So here's a thought I'm pondering.
If a person believes there is a first cause for everything then that person cannot believe in free will.
If the first cause is the cause of everything than that first cause is also the cause of all your thoughts and actions because you cannot be the first cause of anything therefore you have no free will.
Absolutely. Until we agree on a coherent definition, we can't really discuss it.Just the other day:
Free Will genetics discussed in the tv series Bodies. "Free will does not exist. It's an illusion, and a pleasant one."
"It depends on the millions of factors and forces that have already happened to you that you're blissfully unaware of. Your prior relationship to alcohol. Your parents relationship to alcohol. Genetically, the taste buds on your tongue. The specific makeup responsiveness that makes this wine taste just sumptuous to you, right now, in this moment. The temperature of the room, the mood you're in, the person you drink it with. -- My point is - Free will does not exist. It's an illusion, and a pleasant one."
some site: [ The Inevitable Fragility Of Time Loops ]
I believe the case could be made that we do not adequately describe what we mean by free will. Any changes in the list above could result in another choice or experience.
Absolutely. Until we agree on a coherent definition, we can't really discuss it.