'However, as we might expect, most Christian theologians who are attracted to Deleuze are also strongly attracted to the iconoclastic lines of flight already present within Christianity. That is, they are more willing to allow logical reflection, egalitarian concern, or intense contemplative experience to challenge traditional formulations and ecclesial practices. They tend to be on the cutting edges of the deterritorialization of their religious coalitions. Nevertheless, insofar as such efforts at liberation also include appeals to divine revelation and ritual engagement with Christ as the ideal representative of God, whose moral judgements and promises are the basis for holding together religious Groups, they are held back by the forces of the sacerdotal trajectory. This weakens the plausibility of their hypotheses by (partially) immunizing them from the critique of those who do not share their imaginative engagement with this supernatural Agent. This strategy functioned relatively well from the axial age to the early modern period, but it is rapidly losing its vitality (and proving itself detrimental) in our current globally interconnected, ecologically stressed environment.'
(Shults, op cit, p. 194)
(Shults, op cit, p. 194)