The pro-abortion side has not gone to the 'fuzzy-wuzzy, pseudo-philosophical "personhood" argument'. They are PISSED at Hillary for daring to say what she did. Opening the door to the consideration that a living being capable of surviving outside the womb is a 'PERSON' and thus worthy of rights - such as the right to LIFE, threatens everything Pro-Abortionists stand and have fought so hard for.
Oh? They don't try to frame every debate as being about "personhood"? Isn't that the heart of the "pissed off" you say they're feeling at Hillary, because she might have messed up their vague "based on feelz" argument?
I can't even remember the last time I had a debate with a pro-abort that didn't degenerate into "Well, I just can't see a blob of cells as a person. In my opinion, it may be alive, but it's only really a PERSON when [fill in the blank]", because they got their asses handed to them on the science.
Personhood and rights have
nothing to do with science.
I love it when people (especially my opponents) use absolutes like that. And also especially when it is an absolute in the negative.
Simple Definition of science
- : knowledge about or study of the natural world based on facts learned through experiments and observation
- : a particular area of scientific study (such as biology, physics, or chemistry) : a particular branch of science
- : a subject that is formally studied in a college, university, etc.
Full Definition of political science
- : a social science concerned chiefly with the description and analysis of political and especially governmental institutions and processes.
The legal definition for a "
natural person" is simply "
a human being."
Human beings (like all other beings) have been scientifically studied for as long as man has had the ability to do so.
Full Definition of anthropology
- 1 : the science of human beings; especially : the study of human beings and their ancestors through time and space and in relation to physical character, environmental and social relations, and culture
- 2 : theology dealing with the origin, nature, and destiny of human beings
I love it when people use simple definitions in an attempt to stretch the meaning of "science".
Westchester Institute White Paper
When Does Human Life Begin?
A
Scientific Perspective
"Resolving the question of when human life begins is critical for advancing a rea- soned public policy debate over abortion and human embryo research.
This article considers the current
scientific evidence in human embryology and addresses two central questions concerning the beginning of life: 1) in the course of sperm-egg interaction, when is a new cell formed that is distinct from either sperm or egg? and 2) is this new cell a new human organism—i.e., a new human being? Based on universally accepted
scientific criteria, a new cell, the human zygote, comes into existence at the moment of sperm-egg fusion, an event that occurs in less than a second. Upon formation, the zygote immediately initiates a complex sequence of events that establish the molecular conditions required for continued embryonic development. The behavior of the zygote is radically unlike that of either sperm or egg separately and is characteristic of
a human organism. Thus, the
scientific evidence supports the conclusion that a zygote is
a human organism and that the life of
a new human being commences at a
scientifically well defined “moment of conception.” This conclusion is objective, consistent with the factual evidence, and independent of any specific ethical, moral, political, or religious view of human life or of human embryos."
"Most
human beings are produced from the union of two preexisting cells: sperm and egg. Sperm and egg cells were, in turn, generated from living cells that preceded them in the testes and ovaries, and so forth, back indefinitely to the beginning of all life. In light of the continuous nature of living cells, defining the beginning of a new organism as the onset of zygotic transcription or the breakdown of nuclear membranes is intellectually and scientifically unsatisfying.
These are arbitrary points along a continuum of life—points that are likely to vary considerably across closely related species and across individuals of the same species. Such definitions are logically akin to linking the beginning of
“personhood” to the eruption of teeth in an infant or to the onset of menses in an adolescent—they are arbitrary, variable, and not indicative of any fundamental change in the entity underconsideration." -
The Westchester Institute for Ethics & the Human Person