What happens in these days?

toty5

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Jan 14, 2015
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pilgrimage home Grand in Mecca and visit the grave of Mstafah Habib Muhammad peace be upon him in Medina


Hajj is the fifth pillar of Islam, Allah has imposed on the Muslims in the sixth year Hijri, one of the best works, was asked the Messenger of Allah :) Any business better?
He said: (faith in Allah and His Messenger).
It was said: Then what? He said: (Jihad in the way of Allah).
It was said: Then what? He said: (accepted Hajj (the pilgrimage which was mixed with sin.) _ [Agreed]
And Aisha - may Allah be pleased - said: O Messenger of Allah Jihad see the best work do you not strive? He said: (No, but the best Jihad accepted Hajj) _ [Agreed].
The Hajj is an expiation for sins, he said :) (of Hajj and does not and does not immoral act, he returned the day his mother bore him) _ [Agreed]. He also said: ('umrah to an expiation for them, and accepted Hajj brings no less a reward than Paradise) _ [Agreed] said :) (Amar delegation of pilgrims and God, who goes, and they asked him to them gave He) _ [Bazaar].

Hajj and cleanses the soul and restores clarity and fidelity, and that it would be human to be patient and endure, and Hajj implanted in the soul the spirit of bondage full of God, and submission true to the law of God, and the pilgrimage leads a person to God grateful for the blessing of money and blessing of wellness.

Hajj and lead to long relationship with the Muslims, including different colors, languages and home, and feel more strongly the Association of Islamic brotherhood, and helps to spread the call of Islam, as it is a popular conference to address the Muslims and to identify the conditions, and discuss their problems.

The conditions of Hajj being obligatory:
1 - Islam, Hajj is not obligatory on the infidel.
2 - puberty, there must be a boy, even pilgrimage boy before puberty, is not acceptable for duty after puberty, but to perform Hajj once again, for saying :) (Any boy Ag then reached Perjury (age of reference), he should do Hajj again) _ [ Tabarani].
3 - the mind, not on the pilgrimage crazy, but do not correct it.
4 - freedom, there must be a slave.
5 - Being, so that it is able to withstand the hardship of travel, and that he has enough is enough of having to beg until he returns.
And women, like men in the conditions of Hajj being obligatory but it is essential that accompanied a husband or a mahram, or be with her trustworthy women



Dr Zakir Naik speaking about Hajj - YouTube



Do Muslims Worship the KA'BAH ? Dr. Zakir Naik (Urdu)



Dr Zakir Naik about Hajj e badal and Does stonning during hajj hurt shaitan?

 
That's nice, but I don't subscribe to any religion that discriminates on the basis of gender.

Islam is not racist

[Violation of human rights by the USA and its unlawful occupation of Iraq, the similar occupation of Kashmir by India, and the presence of US GIs in Afghanistan point to the double standards and ineffectiveness of the UN. The fact that the UN has failed to effect a realization of human rights

The specific human rights identified by Islam translate the philosophy of these seven values in tangible human conduct and behavior (’amal and taqwa). Very briefly, the basic universal human rights given by the Qur’an and the Sunnah include the following:


1. Equality of all humans: “And of His signs is this: He created you of dust and you are now human beings dispersed everywhere…” (ar-Rum 30:20); “O mankind Be careful of your duty to your Lord (Rabb) Who created you from a single soul and from it created its mate and from them both has spread abroad a multitude of men and women. Be careful of your duty (taqwa) toward Allah in whom you claim (your rights) of one another…” (An-Nisa 4:1).


2. Right to Life: “And that you slay not the life which Allah has made sacred, save in the course of justice. Thus He has commanded of you in order that you may discern…” (al-An’am 6:151). “…Whosoever kills a human being for another than manslaughter or corruption (fasad) in the earth it shall be as if he had killed all mankind, and whoso saves life of one it shall be if he had saved the life of all mankind…” (al-Ma’idah 5:32). According to a hadith of the Prophet (peace be upon him): “The greatest sins are to associate someone with Allah and to kill human beings.”


3. Right to “Religious” freedom: “There is no compulsion in religion…” (al-Baqarah 2:256); “Revile not (wala tasubbu) those unto whom they call (pray) beside Allah…” (al-An’am 6:109). Also: “For you your religion, for me my way of life…” (al-Kafirun 109:6).


4. Right to Basic needs: “And in their wealth the seeker and the deprived has due share…” (al-Dhriyat 51:19); “Give the Kinsman his due, and the needy and the wayfarer, and do not dissipate your wealth extravagantly…” (Bani Israil 17:26).


5. Right to chastity, dignity and lineage: “And come not near unto adultery. Lo it is an abomination an evil way…” (Bani Israil 17:32).


6. Right to sanity and intellectual freedom: “O you who believe, liquor and gambling and idols and divining arrows are only infamy of satan’s handwork, so keep away from them in order that you may succeed…” (al-Ma’idah 5:90).


7. Right to justice: “And if you judge between mankind, that you judge justly…” (an-Nisa 4:58).


8. Right to property: “And eat not up your property among yourselves in vanity…” (al-Baqarah 2:188).


9. Right to protection of reputation: “O you who believe, shun much suspicion, for some guesswork is a sin, and spy not, neither backbite one another…” (al-Hujrat 49:12).


10. Right to privacy: “O you who believe enter not houses other than you own without first announcing your presence and invoking peace (salam) upon the folk thereof. That is better for you that you may be heedful…” (an-Nisa 24:27).


11. Right to enjoin virtue and eradicate evil: “Those who if we give them power in the land establish worship (religious freedom) and pay their due (Zakah) and enjoin good (ma’ruf) and forbid indecency (munkar)…” (al-Hajj 22:41).


12. Right to protest: “Allah likes not the utterance of harsh speech save by one who has been wronged, Allah is ever Hearer, Knower…” (an-Nisa 4:148).


13. Right to peace making: “And if two parties of believers fall to fighting then make peace between them and if one party of them does wrong to the other, fight you that which does wrong till it returns unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably for Allah loves the equitable…” (al-Hujrat 49:9).


14. Right to conscientious abstention: “It is not permissible to disobey Allah in obedience to the order of any human being…” (Prophet’s Hadith, Musnad of Imam Ahmad).


15. Right to participate in public affairs: “Allah has promised such of you as believe and do good deeds that He will surely make them succeed (liyastakwlifannakum) in the earth even as He caused those who were before them to succeed over others …” (an-Nisa 24:55).


16. Right to social and legal equality: “There is no superiority for an Arab over a non-Arab and far a non-Arab over an Arab, nor for a white over a black nor for a black over the white, except in piety. All mankind is the progeny of Adam, and Adam was fashioned out of clay…” (The last Sermon of the Prophet, peace be upon him).


17. Right to association: “And there may spring from you a community who invite to goodness (al-khayr) and enjoin right conduct (ma’ruf) and forbid indecency (munkar). Such are they who are successful…” (Al-i-Imran 3:104).


18. Right to struggle for just social order: “And the believers, men and women, are protecting friends one of another, they enjoin the right and forbid wrong…” (Al-Tawbah 9:71)


19. Right to personal responsibility: “He who finds the right path does so for himself; and he who goes astray does so to his own loss; and no one who carries a burden bears another’s load…” (Bani Israil 17:15).


20. Right to life for the unborn child: “And that you slay not your children because of penury. We provide for you and for them…” (Al-An’am 6:151);

“Slay not your children, due to fear of poverty! We shall provide for them and for you, killing them is certainly a great wrong…” (Bani Israil 30 – 31).


21. Right to identity for child: “The child belongs to the marriage-bed and the violator of the wedlock shall be stoned. And reckoning of their deeds rests with Allah…


He, who attributes his ancestry to other than his father or claims his clientship to other than his master, the curse of Allah is upon him …” (The Last Sermon of the Prophet, peace be upon him).


22. Right to rejection of racism and ethnic discrimination: “Allah says: ‘O people! We created you from one male and female and made you into tribes and nations, that you are known to one another. Verily in the sight of Allah, the most honored amongst you is the one who is the most God-conscious.’ ” (The Last Sermon of the Prophet, peace be upon him).


23. Right to political power: “Allah has promised such of you as believe and do good works that He will surely make them succeed (over the present rulers) in the earth even as He caused those who were before them to succeed (over others); and that He will surely establish for them their din which He hath approved for them, and will give them in exchange safety after their fear. They serve Me, and do not associate anyone with Me. Those who disbelieve henceforth, they are the miscreants…” (Al-Nur 24:55).


24. Right to inheritance for both women and men: “Unto the men (of a family) belongs a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much – a legal share. And when kinsfolk and orphans and the needy are present at the division (of the property), bestow on them therefrom and speak kindly unto them…” (an-Nisa 4:7-8).


25. Right to brotherly treatment: “The believers are but a single brotherhood: So make peace and reconciliation between your two (contending) brothers; And fear Allah, that you may receive mercy…” (Al-Hujurat 49:10).


26. Right to protection of trusts: “Beware that you go not astray after me and strike one another’s necks. He who (amongst you) has any trust with him, he must return it to its owner…” (The Last Sermon of the Prophet, peace be upon him).


27. Right to refuse obedience to oppressive rulers: “But fear Allah and obey me; Do not follow those who are extravagant; Who make mischief in the land, and mend not (their way)…” (Al-Shu’ara 26:150-153).

Muslim Australians experience discrimination and abuse on a daily or regular basis, according to a new report by the Australian Human Rights Commission.

But even though communities say the discrimination has been particularly noticeable since the Lindt Cafe siege last year, the research finds the Racial Discrimination Act has only a "limited" ability to protect Muslim Australians, because "religious identity" is not covered under the act.

Discrimination still felt in Australia

A Human Rights Commission report has found racial discrimination is still common around Australia Fairfax's Judith Ireland explains.

Freedom from Discrimination, released on Thursday, also finds that many other Australians also experience racial discrimination as a "constant feature" in the workplace, on the street and in the media.

During consultations with more than 130 community, legal, university and government groups this year, discrimination against Muslims was "consistently raised as [a] significant concern".
Muslims across the globe are not threats. They are threatened.


"Many participants labelled anti-Muslim discrimination a daily or regular occurrence, particularly following the Sydney Lindt cafe siege in December 2014 and heightened concerns about national security," it found.

Groups said hostile treatment towards Muslim Australians were impinging on people's freedoms, with reports that Muslim women were changing where they shopped and that a group of Muslim musicians had cancelled a performance due to fears they would be attacked on public transport on the way there.

The Human Rights Commission also heard that many Muslims did not make much distinction between religious discrimination and racial discrimination.

"Being on the receiving end of anti-Muslim sentiment was often described in terms of racism."

Despite this, the report acknowledged that the Racial Discrimination Act had "limited" ability to protect Muslim Australians, because it only covered discrimination based on race, colour, ethnic or national origin or immigrant status - not religion.

This is different from Jewish Australians, as the Federal Court has found they have a common "ethnic origin" and are therefore owed protection under the act.

"Those who experience discrimination because of their Muslim identity may need to find other legal avenues through which to obtain redress," the report says.

Race Discrimination Commissioner Tim Soutphommasane said the main purpose of the report was to "bring out the lived experience of racial discrimination".

"This isn't something that is always captured by survey research of by reporting and commentary in the media," he said.

Released for the 40th anniversary of the Racial Discrimination Act, the report notes that people who had ethnic sounding names were disadvantaged in the job market.

For example, a university student with an Indian name had no initial luck with a job application. When she put down her mother's Australian name for the same job, she got an interview request within three hours.

It also includes accounts of people yelling racial abuse out of rolled down car windows, or commuters making comments about women wearing headscarves.

"The experience of racial vilification - or the apprehension of such an experience - can be an intimidating one," it says.

Recommendations for future work include an annual national forum on racial tolerance, more emphasis on anti-racism education in the national curriculum and better public understanding of the Racial Discrimination Act, to tackle under-reporting of racial discrimination.

Mariam Veiszadeh, founder of Islamophobia Register Australia, said there had been an increase in reports of verbal and physical abuse against Muslims since the group began tracking cases a year ago.

They include attacks on Muslim women targeted for wearing hijabs, assaults on public transport, online threats, property damage and graffiti.

"Based on preliminary findings there does appear to be a correlation between incidents of Islamophobia and increased government or media rhetoric around Muslims, Islam, and terrorism," Ms Veiszadeh said.



"I can tell you, I mean this actually happened with my daughter. My daughter's name is ... a very classical Indian name. When she applied under that name, when she was a university student, [the employer] didn't want to call her for an interview. What she did, she took her mother's name who is Australian, she put Alison, and within three hours she was called for an interview, for the same identical job ..."

"I was driving into the drive-thru of KFC and this white Australian guy was driving out. Now, he was driving in my lane, so I just stopped my car and waited for him, and was looking at him. Then he rolled his window down and he said, 'You black dog, go back to your country'."

"On the train, I noticed the odd hostile look from two passengers sitting opposite us and whispering to themselves. When they alighted at Town Hall station the woman commented in just enough volume to be heard, 'all Muslim women should remove their veils as a sign of respect'." - Sydney research participant, with a female Muslim colleague on a train, shortly
after the Lindt Cafe siege.

 
The aims and purposes of Hajj and great and sublime. There follows an outline of some of them:


1 – A sense of connection with the Prophets (peace be upon them) from our father Ibraaheem who built the House, to our Prophet Muhammad the Messenger of Allaah (peace and blessings of Allaah be upon him) and his respect for the sanctity of Makkah. When the pilgrim visits the sacred places and performs the rituals, he remembers the visist of those pure Prophets to this sacred place.


Muslim (241) narrated that Ibn ‘Abbaas said: We traveled with the Messenger of Allaah (peace and blessings of Allaah be upon him) between Makkah and Madeenah, and we passed by a valley. He said, “What valley is this?” They said, “The valley of al-Azraq.” He said, “It is as if I can see Moosa the Messenger of Allaah (peace and blessings of Allaah be upon him) putting his fingers in his ears beseeching Allaah, reciting the Talbiyah and passing through this valley.”


Then we traveled on until we came to a mountain pass. He said, “What mountain pass is this?” They said, “Harsha or Lift.” He said, “It is as if I can see Yoonus on a red camel, wearing a woollen cloak, the reins of his camel made from fibres of date-palm, passing through this valley reciting the Talbiyah.”


2 – The whiteness and cleanness of the pilgrims’ clothes is a sign of inward purity, cleanness of heart and the purity of the message and the method. This means putting aside all adornment and showing humity, and it is a reminder of death when the deceased is shrouded in similar cloths. So it is as if he is preparing to meet Allaah.


3 – Entering ihraam from the meeqaat is a physical expression of worship and enslavement to Allaah, and of submission to His commands and laws. No one passes it (without entering ihraam) because it is a command from Allaah and a law that He has prescribed. This confirms the unity of the ummah and its following one system with nod differentiation or exemptions with regard to the definition of the meeqaats.


4 – Hajj is the symbol of Tawheed from the first moment the pilgrim enters ihraam. Jaabir ibn ‘Abd-Allaah said, describing the Hajj of the Prophet (peace and blessings of Allaah be upon him): “Then he started to say the words of Tawheed, ‘“Labbayka Allaahumma labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd wa’l-ni’mata laka wa’l-mulk, laa shareeka lak (Here I am, O Allaah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’”


Narrated by Muslim, 2137; see question no. 21617


5 – It is a reminder of the Hereafter when all the people come together in one place in ‘Arafah and elsewhere, with no differentiation between them. All of them are equal in this place and no one is better than anyone else.


6 – Hajj is a symbol of unity, because Hajj makes all people the same in their clothing, deeds, rituals, qiblah and the places they visit. So no one is better than anyone else, king or slave, rich or poor, are all the same.


So the people are equal in terms of rights and duties. They are equal in this sacred place, and differences in colour and nationality do not matter; no one has the right to differentiate between them.


Unity of feelings, unity of rituals.


Unity in purpose, unity in action.


Unity in words. “People come from Adam, and Adam came from dust. No Arab is superior to a non-Arab and no white man is superior to a black man, except in terms of piety (taqwa).”


More than two million Muslims all standing in one place, wearing the same clothes, sharing one aim, with one slogan, calling upon one Lord and following one Prophet… what unity can be greater than this?


Allaah says (interpretation of the meaning):


“Verily, those who disbelieved and hinder (men) from the path of Allaah, and from Al‑Masjid Al‑Haraam (at Makkah) which We have made (open) to (all) men, the dweller in it and the visitor from the country are equal there [as regards its sanctity and pilgrimage (Hajj and ‘Umrah)] — and whoever inclines to evil actions therein or to do wrong (i.e. practise polytheism and leave Islamic Monotheism), him We shall cause to taste from a painful torment”


[al-Hajj 22:25]


7 – It trains him to be content with modest clothing and accommodation, when he wears two pieces of cloth and it is sufficient for him, and his accommodation gives him just enough room to sleep.


8– Forgiveness of sins, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever does Hajj and does not speak any obscene words or commit any sin will go back cleansed of sin as on the day his mother bore him.”


9 – Opening the doors of hope to those who commit sin, and teaching them to give up their sin in these holy places, so that they will give up a lot of their bad habits during the period of Hajj and its rituals.


9 – Pointing out the importance of Muslims coming together and establishing harmony. For we see usually each person travelling on his own, whereas in Hajj we see people coming in groups.


10 – Getting to know the situation of the Muslims from trustworthy sources, since the Muslim can hear directly from his brother about the situation of his Muslim brothers in the land from which he has come


From MTV to Mecca - Sis Kristiane Backer




why not allow non-Muslims to go to Mecca - YouTube










HAJJ 2017 MAKKAH TAWAF LIVE


 
Good luck on your pilgrimage

But remember the Lord doesn't need you to go half way around the world to come to Him. He speaks from heaven wherever you may be if you will listen
 
Islam is a beautiful delusion .Like any other religion.

Why




Increase the numbers of adherents of Islam

Of not less


Christians Scientists
And players and famous of Hollywood stars
The world's rich

And Yusuf Estes


Sister's Wife of Tony Blair
converted to Islam?

Kaka (Brazil) - Ribeirah (France)



liam nison\\ Log daughter of US President Bush in Islam


Lawyers -Engineers- sued - an officer of the police and the army - the general public




-So when he discovers that the real Holy Qur'an
And discover the greatness and mercy of Islam
Makes sure that the attempts to distort Islam, a liar and deceiver
calm down and use your mind in the research and understanding
And prepare to convert to Islam constantly increasing


















I hope that you be honest with yourself before others
 
Good luck on your pilgrimage

But remember the Lord doesn't need you to go half way around the world to come to Him. He speaks from heaven wherever you may be if you will listen

Hajj is mandatory for anyone who is capable (with respect to health, finances, and safety) once in a lifetime. The basis is the Qur'anic verse that states:

"And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [or denies the need for hajj]- then indeed, Allah is free from need of the worlds." -- Ayah 3:97
If you can not go to Mecca, there is no punishment on Muslim

a very normal

One principle in the true Gospel and the Holy Koran


53. Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.

Surah Az-Zumar


Go directly to the Creator

He asked for forgiveness and remorse and not to return to sin again


There is no intermediary to reveal his mistakes


And take an instrument for forgiveness from the church


This is a particular delusion


Ahmed Deedat Is it permissible for a Muslim of forgiveness and entering paradise youtube


 
what does a fictional character, shylock, in a Shakespearean play have to do with the
subject at hand?. I am not a catholic and have never engaged in the "confession" ritual-----
but can grasp its value. It seems to me that the "scholars" of any given religion should
be able to discuss the merits of THEIR RELIGION without throwing a fart in the direction of
"the other" religion. Deedat waxes increasingly annoying
 
Hajj is a special pilgrimage every Muslim should make in their lifetime.

Mecca is a holy place in Saudi Arabia where Muslims travel to during the month of Hajj - Dhul Hijjah - the 12th month of the Islamic lunar calendar.

During Hajj, pilgrims perform acts of worship and they renew their sense of purpose in the world.

For Muslims, it is the fifth and final pillar of Islam.

A man who has completed the Hajj is called a Hajji, a woman who has completed it is called a Hajjah.

What is Hajj?

Hajj is the annual pilgrimage to the holy city of Mecca, Saudi Arabia - it is a pilgrimage every Muslim should make at least once in their lifetime.

Hajj is one of the five pillars of Islam - the others are shahadah (declaration of faith), salat (daily prayer), zakat (giving of alms) and sawn (fasting in Ramadan).



There are many rituals in the performance of Hajj and these may be completed over the course of the five days.

: What is Hajj? What does the pilgrimage mark in the Muslim calendar?



The pilgrimage begins on the 8th day of Dhul-Hijjah and ends on the 13th day of the same Islamic month.

Every year, Muslims the world over flock to the holy city for the pilgrimage.

In Arabic, the word ‘Hajj’ means ‘to intend a journey’.
What does the pilgrimage mark in the Muslim calendar?

The pilgrimage to Hajj takes place in the Dhal Hijjah - the month of Hajj - and is the 12th month of the Islamic lunar year.
: Hajj is the fifth and final pillar of Islam




Hajj starts on the eighth day and the days prior to the pilgrimage are dedicated to preparing for the pilgrimage.

On the ninth day of the month, marks the Day of Arafat and the 10th marks Eid al-Adha.

The pilgrims perform the ritual of animal sacrifice (Qurbani) on Eid al-Adha and continues with other rites to complete their Hajj.

The ritual is designed to promote the bonds of Islamic brotherhood and sisterhood by showing that everyone is equal in the eyes of Allah.

During the pilgrimage, Muslims wear simple white clothes called Ihram.

Two million Muslims take part in Hajj pilgrimage

Learn How to Perform Hajj Step By Step for Hajj 2018 - ...



Aamir khan Hajj with mother
 
Concept of kissing Hajr-e-Aswad (Black Stone) - YouTube

Zakir Naik Q&A-58 | Why Muslims worship Kaba during Haj ...

Hajj Stories (Bay Area): Introduction to the Hajj (Part 1 of 5) ...
 
Now

pilgrimage home Grand in Mecca and visit the grave of Mstafah Habib Muhammad peace be upon him in Medina


Hajj is the fifth pillar of Islam, Allah has imposed on the Muslims in the sixth year Hijri, one of the best works, was asked the Messenger of Allah :) Any business better?
He said: (faith in Allah and His Messenger).
It was said: Then what? He said: (Jihad in the way of Allah).
It was said: Then what? He said: (accepted Hajj (the pilgrimage which was mixed with sin.) _ [Agreed]
And Aisha - may Allah be pleased - said: O Messenger of Allah Jihad see the best work do you not strive? He said: (No, but the best Jihad accepted Hajj) _ [Agreed].
The Hajj is an expiation for sins, he said :) (of Hajj and does not and does not immoral act, he returned the day his mother bore him) _ [Agreed]. He also said: ('umrah to an expiation for them, and accepted Hajj brings no less a reward than Paradise) _ [Agreed] said :) (Amar delegation of pilgrims and God, who goes, and they asked him to them gave He) _ [Bazaar].

Hajj and cleanses the soul and restores clarity and fidelity, and that it would be human to be patient and endure, and Hajj implanted in the soul the spirit of bondage full of God, and submission true to the law of God, and the pilgrimage leads a person to God grateful for the blessing of money and blessing of wellness.

Hajj and lead to long relationship with the Muslims, including different colors, languages and home, and feel more strongly the Association of Islamic brotherhood, and helps to spread the call of Islam, as it is a popular conference to address the Muslims and to identify the conditions, and discuss their problems.

The conditions of Hajj being obligatory:
1 - Islam, Hajj is not obligatory on the infidel.
2 - puberty, there must be a boy, even pilgrimage boy before puberty, is not acceptable for duty after puberty, but to perform Hajj once again, for saying :) (Any boy Ag then reached Perjury (age of reference), he should do Hajj again) _ [ Tabarani].
3 - the mind, not on the pilgrimage crazy, but do not correct it.
4 - freedom, there must be a slave.
5 - Being, so that it is able to withstand the hardship of travel, and that he has enough is enough of having to beg until he returns.
And women, like men in the conditions of Hajj being obligatory but it is essential that accompanied a husband or a mahram, or be with her trustworthy women



Dr Zakir Naik speaking about Hajj - YouTube



Do Muslims Worship the KA'BAH ? Dr. Zakir Naik (Urdu)



Dr Zakir Naik about Hajj e badal and Does stonning during hajj hurt shaitan?


Sorry kid, but I don't do religion. All of them are simply control mechanisms for their various congregations.
 
I have an honest question for any Muslim, or xtian, who seeks to bring others to their faith.

Why is it important that other people follow your religion? Isn't it sufficient that you yourself believe it?
 
my burning question for muslims----ever since I visited a mosque on invitation--
about 50 years ago------why MUST muslims fart on other religions----is there
nothing in islam about which to DISCUSS in the weekly 'khutbah jumaat'?
 

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