Man... I love how I come back to my thread to find 8 pages of Atheists-- oops-- Agnostics, talking about Hitler, Trump, ancient Christianity, Rome, God killing children... anything BUT the thread OP! It's like you think you're in the Coffee Shop thread or something. Hey maybe we can open a discussion on Global Warming and Gun Control too? WHY NOT? It's not like this is a message board where you can actually create individual threads to discuss specific topics.. oh wait? Never mind!
So let's get back to the thread OP, shall we?
Prager points out that the first question is important because it tells him whether the person has seriously considered the ramifications and consequences of their Atheism. If they hope they are right, they haven't seriously thought about what that means.
I respect atheists who answer that they hope they are wrong. It tells me that they understand the terrible consequences of atheism: that all existence is random; that there is no ultimate meaning to life; that there is no objective morality — right and wrong are subjective personal or societal constructs; that when we die, there is nothing but eternal oblivion, meaning, among other things, that one is never reconnected with any loved ones; and there is no ultimate justice in the universe — murderers, torturers and their victims have identical fates: nothing.
Anyone who would want all those things has either not considered the consequences of atheism or has what seems like an emotionally detached outlook on life. A person who doesn’t want there to be ultimate meaning to existence, or good and evil to have an objective reality, or to be reunited with loved ones, or the bad punished and the good rewarded has a rather cold soul.
That’s why I suspect atheists who think that way have not fully thought through their atheism. This is especially so for those who allege that their atheism is primarily because of their conclusion that there is too much unjust human suffering for there to be a God. If that is what has led you to your atheism, how could you possibly not hope there is a God? Precisely because you are so disturbed by the amount of suffering in the world, wouldn’t you want a just God to exist?
As for the second question, Prager finds it interesting that nonbelievers often criticize believers for not challenging themselves intellectually. Yet, he has never know a believer who hasn't doubted God's existence at some point. When he asked a symposium of Atheists if they ever doubted their Atheism, not a single hand went up.
When experiencing, seeing or reading about terrible human suffering, all of us who believe in God have on occasion doubted our faith. So, I asked the atheists, how is it that when you see a baby born or a spectacular sunset, or hear a Mozart symphony, or read about the infinite complexity of the human brain — none of these has ever prompted you to wonder whether there really might be a God?
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